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1201–1250 of 2971
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SAA 04 208. Fragment of an Appointment(?) Query (AGS 137) [appointment]
(Beginning destroyed) (1) [......] will he [ma]ke [common cause with his enemy? Does your great divinity know (it)]? (2) Is it [decr]eed and confirmed [in a favorable case, by the command of your great divinity, Šamaš, great lord? Will he] who can see, see [it? Will he who can hear, hear it]? (3) [Disregard that ......] death (may) occur [...]. (4) [Disregard that ......] they (may) experience [... trou]ble and hardships on the journey. (r 1) [Disregard the (formulation) of today's case, be it good], be it faulty. (r 2) [Disregard that a clean or unclean person has touched the sacrificial…
Religion & Myth
SAA 04 209. Fragment Referring to Rams (AGS 139) [unclassifiable]
(Beginning destroyed) (2) [......] ...s (and) the rams [...] (3) [......]? Does your great divinity kno[w it]? (4) Is it decree[d and confi]rme[d in a favorable case, by the command of your] great [divinity, Šamaš, great lord]? (7) [Disregard the (formulation) of today's case], be it good, be it [faulty]. (r 1) [Disregard that a clean or an unclean person has touched the sacrificial sheep, or blocked] the way of the sacri[ficial sheep]. (r 2) [Disregard that an un]clean person [has performed] exti[spicy in this place]. (r 3) [Disregard that the ram (offered) to your great divinity for] the…
Religion & Myth
SAA 04 210. Fragment of a Query on Behalf of Esarhaddon (PRT 071) [unclassifiable]
(1) [Šamaš], great [lord, give me a firm positive answer to what I am] asking you! (2) [Esarh]addon, king of Assyria, who is now intent on [......]... and (whom) your [great divinity knows ......] (Break) (r 1) [...] the vertebrae [......]. (r 2) [...] The breast-bone is located in the middle of the liver [...]. (r 3) [May (this query) go to] your great divinity, O Šamaš, [great] lord, [and may an oracle be given as an answer]. (r 4) [... Mo]nth Adar (XII), 22nd day, [...].
Religion & Myth
SAA 04 211. Fragment of a Query (PRT 088) [unclassifiable]
(1) [Šamaš, great lord], give [me a firm positive answer to what I am asking you]! (2) [......] now [...] (Rest destroyed)
Religion & Myth
SAA 04 212. Fragment of a Query (PRT 064) [unclassifiable]
(1) [Šamaš, great lord, give me a firm positive answer] to what I am asking [you]! (Break) (r 1) [Be present in this ram, place (in it) a firm positive answer, favorable designs], favorable, [propitious] omens [by the oracular command of your great divinity], and [may I see (them)]. (r 4) [May (this query) go to] your great [divinity], O Šamaš, [great lord, and may an oracle be given as an answer]. (r 5) Month Elul (VI), 16th day, eponym year of [NN].
Religion & MythSAA 04 213. Fragment of a Query (PRT 094) [unclassifiable]
(1) [Šamaš, great lord], give m[e a firm positive answer to what I am asking you]! (Break) (r 1) [Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the oracular command of your great divinity], and [may I see (them)]. (r 2) [May] (this query) go [to your great divinity, O Šamaš, great lord, and m]ay an oracle [be given as an answer]. (r 3) [... is over]turned. The top of the middle surface of the 'finger' [...]. (r 4) [... The coils of the colon] are 12 in number. The heart of the ram is normal. (r 5) [...] is present and faces downward. The 'increment' is wide [...]. (r 6) [The bre]ast-bone is thick. The c[oils of the colon] are 12 in number. The heart of the ra[m is normal].
Religion & Myth
SAA 04 214. Fragment of a Query [unclassifiable]
(Beginning destroyed) (1) [......] facing [......] (2) [......] (3) [......] The 'path' on the left of the gall bladder [is present. ......] (r 1) [......] The coils of the colon are 14 in number. [......] (Rest destroyed)
Religion & Myth
SAA 04 215. Fragment of a Query on Behalf of Esarhaddon (PRT 075) [unclassifiable]
(Beginning destroyed) (1) [Is the ... of] Esarhaddo[n, king of Assyria, decreed and confirmed in a favorable case, by the command of your great divinity], Šamaš, great lord? [Will he who can see, see i]t? Will he who can hear, [hear it]? (4) [Disregard the (formulation) of the prayer for today's case, be it] good, be it f[aulty]. (5) [Disregard that an unclean] person [has performed extispicy in this place]. (Rest destroyed)
Religion & Myth
SAA 04 216. Fragment of a Query on Behalf of Esarhaddon (PRT 090) [unclassifiable]
(Beginning destroyed) (1) [Disregard that ... is cl]ipped [......]. (2) [Let] them be taken out and put [aside]! (r 1) [I ask you, Šamaš, great lord], whether, (should) Esarhaddon, [king of Assyria, ...] (Rest destroyed)
Religion & Myth
SAA 04 217. Fragment of a Query on Behalf of Esarhaddon (AGS 084) [unclassifiable]
(Beginning destroyed) (1) [Is it decreed and confirmed by the command of your great divinity? Will he who can see, see it]? Will he who can hear, hear it? (2) [Disregard the (formulation) of today's case, be it good, be it] faulty, (and that) the day is overcast. (3) [Disregard that a clean or an unclean person has touched the sacrificial sheep, or] blocked [the way of the] sacrificial [sheep]. (4) [Disregard that an unclean man or woman has come near the place of the extispicy and] made it unclean. (5) [Disregard that an unclean person] has performed [extispicy in this place]. (r 1)…
Religion & Myth
SAA 04 218. Fragment of a Query on Behalf of Esarhaddon (PRT 073) [unclassifiable]
(Beginning destroyed) (1) [Disregard that ......]...[...]. (2) [Disregard the (formulation) of today's case, be it] good, be it faulty. (3) [Disregard that a clean or unclean person has touched the sacrificial sheep], or [blocked] the way [of the sacrificial sheep]. (4) [Disregard that an unclean man or woman] has come [near the place of the] extispicy [and made it unclean]. (5) [Disregard that an unclean person has performed] extispicy [in this place]. (r 1) [Disregard that the ram (offered) to your divinity for the performance of] the extispicy is deficient [or faulty]. (r 2) [Disregard…
Religion & Myth
SAA 04 219. Fragment of a Query [unclassifiable]
(Beginning destroyed) (2) [......] Have they stood [...]? (3) [Is it decreed and confirmed in a favorable] case, [by the command of your great divinity], Šamaš, great lord? [Will he who can see, see] it? Will he who can he[ar, hear it]? (6) [Disregard the (formulation) of today's case], be it [good], be it [faulty]. (r 1) [Disregard that a clean or un]clean person has touched the sacrificial sheep, or [blocked] the way of the sacrificial sheep. (r 2) [Disregard that an unclean] man or woman has come near the place of the extispicy and [made it unclean]. (r 3) [Disregard that] an unclean…
Religion & Myth
SAA 04 220. Fragment of a Query (PRT 033) [unclassifiable]
(Beginning destroyed) (1) [...... If] they [g]o [...] (2) [...... will] they go [......]? (3) Disregard the (formulation) of today's case, be it good, be it faulty. (4) [Disregard that a clean or unclean person has touched the sacrificial sheep, or] blocked the way of the sacrificial sheep. (r 1) [Disregard that an unclean man or woman has come near the place of the extispicy] and made it unclean. (r 2) [Disregard that an unclean person has] performed [extispicy in this place]. (r 3) [Disregard that the ram (offered) to your great divinity for the performance of the extisp]icy is deficient or…
Religion & Myth
SAA 04 221. Fragment of a Query [unclassifiable]
(Beginning destroyed) (r 1) [Disregard that] I have per[formed extispicy in this uncl]ean [place]. (r 2) [Disregard that the ram (offered) to your great divinity for the performance of the extisp]icy is defici[ent or faulty]. (r 3) [Disregard that he who touches the forehead of the sheep has touched the (libation) be]er, the maṣhatu-flour, the water, [the container and the fire]. (r 4) [Disregard that I, the haruspex your servant], have e[aten, drunk, or anointed myself with anything] unclean, [have seen fear and terror at night, have altered or c]ha[nged the proceedings, or (that) the oracle query has become jumbled in my mouth]. (Rest destroyed)
Religion & Myth
SAA 04 222. Fragment of a Query (PRT 092) [unclassifiable]
(Beginning destroyed) (2) [... the subject of] this que[ry ......] (Break) (r 1) [......] of the left [......] (r 2) Šumâ [and NN, reporters]. (r 3) [Be present in] this ram, [place (in it) a firm positive answer, favorable designs], favorable, [propitious] omens [by the oracular command of your great divinity, and may I see (them)].
Religion & MythSAA 04 223. Fragment of a Query (PRT 098) [unclassifiable]
(Beginning destroyed) (r 1) [Disregard that I, the haruspex your servant, have] ...[......, or (that) the oracle query] has become j[umbled] in my mouth.(Let them be taken out and put aside!) (r 2) [I ask you, Šamaš, great lord, whether ...] (r 3) of the [messenger] sent [......]. (r 4) [...] shrine [......] (Rest destroyed)
Religion & Myth
SAA 04 224. Fragment of a Query (AGS 140) [unclassifiable]
(Beginning destroyed) (2) [Disregard that ...] in the heart of the army [...]. (3) [Disregard that ...] and the dead [...]. (4) [Disregard the (formulation) of today's case], be it good, [be it faulty]. (r 1) [Disregard that a clean or an unclean person] has touched [the sacri]ficial sheep, or [blocked] the [way of the sacrificial sheep]. (r 2) [Disregard that an unclean man or woman] has come near the place of the extispicy and [made it unclean]. (r 3) [Disregard that the ram (offered) to your great divinity for the] performance [of the extispicy] is deficient [or faulty]. (r 4) [Disregard that he who touches the forehead of the sheep] is dressed [in his ordinary] soiled [garments]. (Rest destroyed)
Religion & Myth
SAA 04 225. Fragment of a Query (AGS 148) [unclassifiable]
(Beginning destroyed) (1) [... Is it decreed and confirmed in a favorable ca]se, [by the command of your great divinity], Šamaš, great lord? [Will he who can see, see it]? Will he who can hear, hear it? (4) [Disregard the (formulation) of today's case, be it good], be it faulty. (5) [Disregard that a clean or an unclean person has touched the sacrificial sheep, or] blocked the way of the sacrificial sheep. (6) [Disregard that an unclean man or woman has come near the place of the extispicy and] made it unclean. (r 1) [Disregard that an unclean person has perform]ed [extispicy in this place].…
Religion & Myth
SAA 04 226. Fragment of a Query (AGS 088) [unclassifiable]
(Beginning destroyed) (1) [...... Will he who can see, see] it? Will he who can hear, [hear it]? (2) [Disregard that ......] joyful [...]. (3) [Disregard the (formulation) of the prayer for today's case], be it good, [be it faulty]. (4) [Disregard that a clean or an unclean person] has touched [the] sacrificial [sheep], or [blocked the way of the sacrificial sheep]. (b.e. 5) [... Mardu]k-šumu-uṣur, Naṣi[ru ...]. (r 1) [Disregard that an unclean man or] woman has come [near] the place of the extispicy [and made it unclean]. (r 2) [Disregard that an] unclean person [has performed extispicy in…
Religion & Myth
SAA 04 227. Fragment of a Query (AGS 089) [unclassifiable]
(Beginning destroyed) (1) [Dis]regard that the days [......]. (r 1) Disregard the (formulation) of [today's] case, [be it good, be it faulty]. (r 2) Disregard that a clean [or an unclean person has touched the sacrificial sheep, or blocked the way of the sacrificial sheep]. (r 3) Disregard that an unclean [man or woman has come near the place of the extispicy and made it unclean]. (r 4) Disregard that the ram (offered) [to your divinity for the performance of the extispicy is deficient or faulty]. (r 5) Disregard that [he who touches the forehead of the sheep is dressed in his ordinary soiled…
Religion & Myth
SAA 04 228. Fragment of a Query (AGS 090) [unclassifiable]
(Beginning destroyed) (r 1) [......] The 'path' is [...] on the right [...] (r 2) [...... o]ver the 'increment.' The coils of the colon [...] (r 3) [...... The heart of the r]am is normal.Šu[mâ (and) NN] (r 4) [......; f]irst [Elul/Adar], 22nd day, [eponym year of NN]. (r 5) May (this query) go [to your great divinity, O Šamaš], great lord, and [may an oracle be given as an answer].
Religion & Myth
SAA 04 229. Fragment of a Query (AGS 074) [unclassifiable]
(Beginning destroyed) (1) Disregard the (formulation) of today's case, [be it good, be it faulty]. (2) Disregard that [an unclean person has performed extispicy] in this place, or (that) unclean people [have come near] (the place of the extispicy) [and made it unclean]. (r 1) [Dis]regard that the ram (offered) to your divinity [for the performance of the extispicy is deficient or faulty]. (r 2) Disregard that he who touches the forehead of the sheep [is dressed in his ordinary soiled garments]. (r 3) Disregard that I, the haruspex your servant, [am dressed in my ordinary soiled garments],…
Religion & Myth
SAA 04 230. Fragment of a Query [unclassifiable]
(Beginning destroyed) (1) Disregard that the ram (offered) [to your divinity for the performance of the extispicy is deficient or faulty]. (2) Disregard that he who touches [the forehead of the sheep is dressed in his ordinary soiled garments, has eaten, drunk, (or) anointed himself with] anything unclean, (or) [has altered or changed the proceedings]. (4) Disregard that I, [the haruspex your servant, am dressed in my ordinary soiled garments ...] (Break) (e. 1) Month Shebat (XI), 10th day [......].
Religion & Myth
SAA 04 231. Fragment of a Query [unclassifiable]
(Beginning destroyed) (1) [Is it decreed and confirmed in a favorable case, by the com]mand of [your great] divinity, [Šamaš, great lord]? (2) [Does your great divinity] know (it)? Will he who can se[e, see it? Will he who can hear, hear it]? (3) [Disregard that ......]...[......]. (Break) (r 1) [Disregard the (formulation) of] today's [ca]se, b[e it good, be it faulty]. (r 2) [Disregard that a clean or an un]clean person has touc[hed] the sacrificial sheep, [or blocked the way of the sacrificial sheep]. (r 3) [Disregard that an unc]lean man or woman [has come near the place of the extispicy and made it unclean]. (r 4) [Disregard that an unclean person has performed extispicy in] this pla[ce]. (Rest destroyed)
Religion & Myth
SAA 04 232. Fragment of a Query (PRT 067) [unclassifiable]
(Beginning destroyed) (2) Is it decreed and confirmed in a favorable case [......], by the command of [your great] divinity, Šamaš, great lord? (4) Will he who can see, se[e it? Will he who can hear, hear it]? (5) Disregard that for [......]. (6) Disregard the (formulation) of [today's] case, [be it good, be it faulty]. (7) Disregard that a clean or an unclean person [has touched the sacrificial sheep, or blocked the way of the sacrificial sheep]. (r 1) Disregard that an unclean [man or woman has come near the place of the extispicy and made it unclean]. (r 2) Disregard that [an unclean…
Religion & Myth
SAA 04 233. Fragment of a Query (PRT 076) [unclassifiable]
(Beginning destroyed) (r 1) [Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the] oracular command [of your great divinity, and may I see (them)]. (r 2) May (this query) go [to your great divinity, O Šamaš], great lord, and [may] an oracle [be given as an answer]. (r 3) [The gall-bladder is s]plit [on the right] and attached on the left ...[...]. (r 4) [...... The breast-bo]ne in its entirety lies on its back. The coils of the co[lon are ... in number]. (r 5) [...... second extis]picy. The 'station' [......]. (r 6) [......]. The upper [part ...]. (Rest destroyed)
Religion & Myth
SAA 04 234. Fragment of a Query (PRT 078) [unclassifiable]
(Beginning destroyed) (1) [Disregard the (formulation) of] to[day's case, be it good, be it faulty]. (2) [Disregard that a clean or an unclean person] has touched the sacrificial sheep, [or blocked the way of the sacrificial sheep]. (3) [Disregard that an unclean man or] woman has [come] near the place [of the exti]spicy and [made it unclean]. (4) [Disregard that] an unclean person [has performed] extispicy [in this place]. (b.e. 5) [The 'finger'] is thick. In the base on the left surface of the 'finger' [there is] a hole. (b.e. 6) [...] in its left side. The coils of the colon are 15 [in…
Religion & MythSAA 04 235. Fragment of a Query (PRT 080) [unclassifiable]
(Beginning destroyed) (1) [......] to [......] (2) [Disregard the (formulation) of today's case, be it] good, be it faulty, (and that) a clean or unclean person has touched the sacrificial sheep. (3) [Disregard that the ram (offered) to your divinity] for the performance of the extispicy is deficient or faulty. (r 1) [Disregard that he who touches the forehead of the sheep] is dressed in his ordinary soiled garments, [or has touched] the (libation) beer, the maṣhatu flour, [the water, the pot, or the fire]. (r 2) [Disregard that I, the haruspex your servant, am] dressed in my ordinary soiled…
Religion & Myth
SAA 04 236. Fragment of a Query (PRT 081) [unclassifiable]
(Beginning destroyed) (1) [Disregard that a clean or un]clean person [has touched the] sacrificial [sheep or blocked the way of the sacrificial sheep]. (2) [Disregard that an unclean man or wo]man [has come near the] place of the extispicy [and made it unclean]. (3) [Marduk-šumu-uṣur and] Naṣiru [......]. (r 1) [Disregard that an unclean person has performed extispicy] in this place. (r 2) [Disregard that the] ram (offered) to [your] divinity [for the performance of the extispicy is deficient or faulty]. (r 3) [Disregard that he who] touches the forehead [of the sheep is dressed in his…
Religion & MythSAA 04 237. Fragment of a Query [unclassifiable]
(Beginning destroyed) (r 1) [Disregard the (formulation) of today's case, be it good, be it faulty, (and that) the da]y is overcas[t and it is raining]. (r 2) [Disregard that an unclean person has touched the sacrificial sheep, or] blocked [the way of the sacrificial sheep]. (r 3) [Disregard that an unclean man or woman has come near the place of the extispicy and made] it unclean. (r 4) [Disregard that an unclean person has performed extisp]icy [in this place]. (r 5) [Disregard that the ram (offered) to your great divinity for the performance of the extispicy is deficient or] faulty. (r 6)…
Religion & MythSAA 04 238. Fragment of a Query (AGS 053) [unclassifiable]
(Beginning destroyed) (1) [Disregard the (formulation) of the pray]er for today's case, be it good, be it [faulty]. (2) [Disregard that the] ram (offered) to your divinity for the performance of the extispicy [is deficient or faulty]. (3) [Disregard that he who] touches the forehead of the sheep is dressed in his ordinary soiled garments, [or has eaten, drunk, or anointed himself with] any[thing unclean]. (r 1) [Disregard that] I, the haruspex your servant, [am dressed in my ordinary soiled] garments, have eaten, drunk, [or anointed myself with anything] unclean, [have altered or changed the proceedings, (or) jumbled the oracle query in my mouth]. (r 3) Let [them] be taken out [and put aside]! (Rest destroyed)
Religion & MythSAA 04 239. Fragment of a Query (PRT 066) [unclassifiable]
(Beginning destroyed) (1) [Disregard] that [an unclean person has performed extispicy] in [this] place. (2) Disregard that [an unclean man or woman has come near] the place of the extispicy [and made it unclean]. (3) Disregard that the ram (offered) to [your divinity for the performance of the extispicy is deficient or faulty]. (4) [Disregard that] he who touches [the forehead of the sheep is dressed in his ordinary soiled garments, has eaten, drunk, or anointed himself with any]thing unclean, has touched [the (libation) beer, the maṣhatu flour, the water, the pot, and the fi]re [......] (Rest destroyed)
Religion & Myth
SAA 04 240. Fragment of a Query (PRT 077) [unclassifiable]
(Beginning destroyed) (1) [Disrega]rd that a wor[d ......]. (2) [Disrega]rd that a prayer [to a god, a request, anger of god and goddess]. (3) [Disrega]rd that treachery [......]. (Break) (r 1) [Be present] in this ram, [place (in it) a firm positive answer ...] (Rest destroyed)
Religion & Myth
SAA 04 241. Fragment of a Query (PRT 084) [unclassifiable]
(Beginning destroyed) (r 1) [Disregard that an] unclean man or woman [has come near the place of the extispicy and made it unclean]. (r 2) [Disregard that the ram (offered) to] your [divinity] for [the performance of the extispicy is deficient or faulty]. (r 3) [Disregard that he who touches the forehead of the] sheep [is dressed in his ordinary soiled garments]. (Rest destroyed)
Religion & Myth
SAA 04 242. Fragment of a Query (PRT 085) [unclassifiable]
(Beginning destroyed) (r 1) [Disregard that he who touches the] forehead [of the sheep is dressed in his ordinary soiled garments], has eaten, drunk, [or anointed himself with anything unclean, ......], (or) [has alter]ed or chan[ged the proceedings]. (Rest destroyed)
Religion & Myth
SAA 04 243. Fragment of a Query (PRT 083) [unclassifiable]
(Beginning destroyed) (1) [Disregard that an unclean man or] woman [has come near the place of the extispicy and made it unclean]. (r 1) [Disregard that the ram (offered) to your divinity] for the performance [of the extispicy is deficient or faulty]. (r 2) [Disregard that he who touches the forehead of the] sheep [is dressed in his ordinary soiled garments]. (r 3) [Disregard that I, the haruspex your servant, am dressed in my] or[dinary soiled] garments [......] (Rest destroyed)
Religion & MythSAA 04 244. Fragment of a Query (PRT 096) [unclassifiable]
(Beginning destroyed) (1) [Disregard that the ram (offered) to your divinity for the] performance of the extispicy is defic[ient or faulty]. (2) [Disregard that he who touches the forehead of the sheep is dressed] in his ordinary [soiled garm]ents, [has eaten, drunk, or anointed himself with anything unclean, or has touched the (libation) be]er, the maṣhatu flour, the pot, [and the fire]. (Rest destroyed)
Religion & MythSAA 04 245. Fragment of a Query (PRT 097) [unclassifiable]
(Beginning destroyed) (1) [Disregard the (formulation) of today's case], be it good, [be it faulty]. (r 1) [Disregard that the ram (offered) to your divinity] for the performance of the extispicy [is deficient or faulty]. (r 2) [Disregard that he who touches the forehead of the sheep is dressed] in his ordinary soiled [garments]. (r 3) [Disregard that I, the haruspex your servant, am dressed in] my ordinary s[oiled garments ...] (Rest destroyed)
Religion & Myth
SAA 04 246. Fragment of a Query [unclassifiable]
(Beginning destroyed) (r 1) [Disregard the (formulation) of] to[day's case], be it good, be [it faulty]. (r 2) [Disregard that the ram (offered) to your divinity for the performance of the exti]spicy is deficient [or faulty]. (r 3) [Disregard that he who touches the forehead of the sheep is dressed in] his ordinary soiled [garments]. (r 4) [Disregard that I, the haruspex your servant, am dressed in] my [ordinary] soiled [garments, have eaten, drunk, or anointed myself with anything unclean, or changed or altered] the proceedings. (Rest destroyed)
Religion & Myth
SAA 04 247. Fragment of a Query [unclassifiable]
(Beginning destroyed) (1) [Disregard that an unclean man or woman has come] near [the place of the extispicy] and made it unclean. (r 1) [Disregard that] the extispicy is being performed [in this uncl]ean place. (r 2) [Disregard that the ram (offered) to your divinity for the performance of the extispicy] is deficient or faulty. (r 3) [Disregard that he who touches the forehead of the sheep is dressed in] his ordinary soiled [garments ...] (Rest destroyed)
Religion & Myth
SAA 04 248. Fragment of a Query (PRT 062) [unclassifiable]
(Beginning destroyed) (1) [Disregard the (formulation) of the prayer for today's] case, [be it good, be it faulty]. (2) [Disregard that the] ram (offered) to your divinity [for the performance of the extispicy is deficient or faulty]. (3) [Disregard that he who touches] the forehead of the sheep [is dressed in] his ordinary soiled garments. (r 1) [Disregard that I, the haruspex] your servant, [am dressed in] [my] ordinary [soiled] garments, [have] eaten, drunk, [or anointed myself with anything unclean, or changed or altered the proceedings]. (Rest destroyed)
Religion & Myth
SAA 04 249. Fragment of a Query [unclassifiable]
(Beginning destroyed) (4) [Disreg]ard the (formulation) of today's case, [be it good, be it faulty]. (r 1) [Disregard that] an unclean man or woma[n has come near the place of the extispicy and made it unclean]. (r 2) [Disregard that] the ram (offered) to [your] divinity [for the performance of the extispicy is deficient or faulty]. (Rest destroyed)
Religion & Myth
SAA 04 250. Fragment of a Query (AGS 159) [unclassifiable]
(Beginning destroyed) (1) [Disregard that a clean or unclean person has touched the sacrificial sheep or] blocked [the way of the sacrific]ial sheep. (2) [Disregard that an unclean man or woman has come near the place of the extispicy] and made it unclean. (r 1) [Disregard that an] unclean person has performed extispicy [in this place]. (r 2) [Disregard that the ram (offered) to your divinity for the performance of the extispicy] is deficient or faulty. (r 3) [Disregard that he who touches the forehead of the sheep is dressed in his ordina]ry soil[ed garment]. (Rest destroyed)
Religion & Myth
SAA 04 251. Fragment of a Query (AGS 163) [unclassifiable]
(Beginning destroyed) (r 1) Disregard that [an unclean person has performed extispicy] in this place. (r 2) Disregard that the ram (offered) to your divinity [for the performance of the extispicy is deficient or faulty]. (r 3) Disregard that he who touches the forehead [of the sheep is dressed in his ordinary soiled garments], has eaten, [drunk, or anointed himself] with anything unclean, [(or) has altered or changed the proceedings]. (r 5) Disregard that [the oracle query has become jumbled] in the mouth of the haruspex, [your servant].[Let them be] taken out and put [aside]! (r 6) [I ask you, Šamaš, great lord, whether ...] (Rest destroyed)
Religion & MythSAA 04 252. Fragment of a Query [unclassifiable]
(Beginning destroyed) (r 1) [Disregard that the ram (offered) to your divinity for the] performance [of the extispicy is deficient or faulty]. (r 2) [Disregard that he who touches the forehead of the sheep] has eaten, drunk, [or anointed himself with anything unclean]. (r 3) [Disregard that] I, the haruspex [your servant], have eaten, [drunk, or anointed myself with anything] unclean, [have seen] fear [and terror at] night, have altered (or) changed [the proceedings ...] (Rest destroyed)
Religion & Myth
SAA 04 253. Fragment of a Query (AGS 160) [unclassifiable]
(Beginning destroyed) (1) [Disregard that the ram (offered) to your divinity] for the performance of the extispicy is defic[ient or faulty]. (2) [Disregard that he who touches the forehead of the sheep] is dressed in his ordinary soiled [garments, has eaten, drunk, (or) anointed himself with anything unclean], (or) has altered [or changed the proceed]ings. (Rest destroyed)
Religion & Myth
SAA 04 254. Fragment of a Query (AGS 161) [unclassifiable]
(Beginning destroyed) (r 1) [Disregard that the ram (offered) to your divinity] for the performance [of the extispicy is deficient or faulty]. (r 2) [Disregard that he who touches the forehead of the sh]eep [is dressed] in his ordinary soiled [garments]. (r 3) [Disregard that I, the haruspex your servant, am dressed in] my ordinary soiled garments, or [jum]bled [the oracle query in my mouth].Let [them be taken out and put aside]! (Rest destroyed)
Religion & Myth
SAA 04 255. Fragment of a Query (AGS 164) [unclassifiable]
(Beginning destroyed) (1) [Disregard that he who] touches the forehead [of the sheep is dressed in his ordinary soiled garments, has eaten], drunk, (or) anointed himself [with anything unclean, (or) has altered or changed] the pro[ceedings]. (2) [Disregard] that I, the haruspex [your servant, am dressed in my ordinary soiled garments ...] (Rest destroyed)
Religion & Myth
SAA 04 258. Fragment of a Query (AGS 156) [unclassifiable]
(Beginning destroyed) (r 1) [Be present in this ram], place (in it) [... propitious omens by the oracular command of your great divinity], and [may I see (them)]. (r 2) [......] faces the [...]. (r 3) [......] is curled. (r 4) [......] (r 5) [......] The 'cap' of the lung is spl[it]. (r 6) [......] is present. (Rest destroyed)
Religion & MythSAA 04 259. Fragment of a Query (PRT 087) [unclassifiable]
(Beginning destroyed) (r 1) [Be present in this ram], place (in it) [a firm positive answer, favorable designs, favorable, propitious] omens [by the oracular command of your] great [divinity, and may I see (them)]. (Rest destroyed)
Religion & Myth