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~1800 BCE·Old BabylonianETCSL

A hymn to Nininsina for Ishbi-Erra (Ishbi-Erra D)

The great gods elevated ......, and made ...... perfect. 2 lines unclear Your garment is an exalted garment; Enlil has ....... You were brought up sitting on the knees of An the king, and the great gods elevated ....... Woman whose name inspires awe, Gula, ....... You go against all the foreign lands, lady who, for all her pleasantness, fearsomely and mightily ......, who lifts her head in great and elevated divinity. Nininsina, your father established you in ladyship over the Land. In awe at you, never altering the fearsomeness ......, holy Nininsina, lady Gula, Nininsina, in the Egal-mah, founded by An -- bring joy to Icbi-Erra, the beloved of your heart.

Mythology
~1800 BCE·Old BabylonianETCSL

A hymn to Nininsina (Nininsina D)

Lady, surpassing with august divine powers, with head high, full of awesomeness, beloved daughter of great An! Nininsina, born of Urac, from the great womb ...... a great destiny, grandiloquent counsellor of her own father, good stewardess of E-kur! Beautiful ......, glory of the holy throne-dais, merciful, ...... of the black-headed! Holy Nininsina, making everything manifest! My lady, ...... in a white garment and cloak! The impressive course of your outstandingly great deeds, which surpass description, is praised. Your own father ...... holy An has assigned to you supreme divine powers…

Mythology
~1800 BCE·Old BabylonianETCSL

A hymn to Ninkasi

Given birth by the flowing water ......, tenderly cared for by Ninhursaja! Ninkasi, given birth by the flowing water ......, tenderly cared for by Ninhursaja! Having founded your town upon wax, she completed its great walls for you. Ninkasi, having founded your town upon wax, she completed its great walls for you. Your father is Enki, the lord Nudimmud, and your mother is Ninti, the queen of the abzu. Ninkasi, your father is Enki, the lord Nudimmud, and your mother is Ninti, the queen of the abzu. It is you who handle the ...... and dough with a big shovel, mixing, in a pit, the beerbread with sweet aromatics. Ninkasi, it is you who handle the ...... and dough with a big shovel, mixing, in a pit, the beerbread with sweet aromatics.

Mythology
~1800 BCE·Old BabylonianETCSL

A hymn to Ninshubur (Ninshubur B)

The servant (cubur), the wise suppliant, ...... the servant, the wise suppliant, the ...... of Akkil, the wise suppliant has taken her seat in her city Akkil. The servant has taken her seat in Akkil. The servant ......, Nincubur, ...... Nintud, the servant ......, Nincubur ...... to An. For father Enlil, lord of all the lands; for Ninlil, lady of Ki-ur, the majestic place; for Enki, the bull of Eridug; for the good woman, ...... Damgalnuna; for Acimbabbar in Urim; for Ningal in her holy chamber; ...... the Great Mountain, Enlil; for ......, Ninurta, for ...... Ninhursaja, for youthful Utu in the shrine of E-babbar ......, for ...... Nergal, for Inana in Zabalam, Enlil ...... the great gods .......

Mythology
~1800 BCE·Old BabylonianETCSL

A hymn to Ninurta (Ninurta C)

1 line fragmentary ....... ......, lordly son of Enlil, ....... ......, hero who appears in glory, who ....... ...... in Enlil's house ....... ...... no one ....... ...... of E-kur, the rebel lands ....... ......, lord ....... ......, captain, ....... ...... king of Urim, ....... ......, king of Adab ....... ......, king of ....... ...... E-kur ....... 1 line fragmentary ...... of Ninlil ....... ...... to the ...... of Enlil ....... ...... heaven and earth, the mother who bore ....... ...... Enlil ....... ...... of the hero ....... 1 line fragmentary ...... Zababa ....... ...... hero ....... 20 lines missing

Mythology
~1800 BCE·Old BabylonianETCSL

A hymn to Nisaba (Nisaba A)

Lady coloured like the stars of heaven, holding (3 mss. have instead: perfectly endowed with) a lapis-lazuli tablet! Nisaba, great wild cow born by Urac, wild sheep nourished on good milk among holy alkaline plants, opening the mouth for seven ...... reeds! Perfectly endowed with fifty great divine powers, my lady, most powerful in E-kur! Dragon emerging in glory at the festival, Aruru (mother goddess) of the Land, ...... from the clay, calming ...... (1 ms. has instead: the region with cool water), lavishing fine oil (3 mss. have instead: plenty) on the foreign lands, engendered in wisdom by the Great Mountain (Enlil)! Good woman, chief scribe of An, record-keeper of Enlil, wise sage of the gods!

Mythology
~1800 BCE·Old BabylonianETCSL

A hymn to Numushda for Sîn-iqisham (Sîn-iqisham A)

Exalted lord, for whom a favourable destiny was determined while he was still in the good womb! Numucda, exalted lord, for whom a favourable destiny was determined while he was still in the good womb! Ningal formed ...... the holy seed ...... engendered by Suen. Born amid plenty in the holy mountains, eating fruits from a green garden, named with a good name by An and Enlil, carefully cherished by the great lady Ninlil! Numucda, son of the prince, whose appearance is full of awe-inspiring radiance! Great wild bull battering the enemy country, great lord Numucda! Cagbatuku. Snarling lion…

Mythology
~1800 BCE·Old BabylonianETCSL

A hymn to Nungal

House, furious storm of heaven and earth, battering its enemies; prison, jail of the gods, august neck-stock of heaven and earth! Its interior is evening light, dusk spreading wide; its awesomeness is frightening. Raging sea which mounts high, no one knows where its rising waves flow. House, a pitfall waiting for the evil one; it makes the wicked tremble! House, a net whose fine meshes are skillfully woven, which gathers up people as its booty! House, which keeps an eye on the just and on evildoers; no one wicked can escape from its grasp. House, river of the ordeal which leaves the just ones…

Mythology
~1800 BCE·Old BabylonianETCSL

A hymn to Sadarnuna (Sadarnuna A)

The just woman dwelling among the great divine powers is the lady unsurpassed in ladyship! Sadarnuna, the just woman of far-reaching and just counsel, is the beloved of An! The great authority (?), the majestic quay, made fitting for the Ec-mah by Enul and Ninul, the just woman has erected her majestic dais in the courtyard of Enlil. As she stands in the holy storehouse Ec-mah, the ...... place, she conveys terrifying awesomeness. The beloved offspring of An the king, as she is worthy of the Pada-nunus (?), ...... the Ec-mah (?). In his E-melem-huc conveying great awesomeness, ...... fear, serving the great gods of heaven and earth, her spouse, the assembly leader Nuska, ....... 4 lines fragmentary unknown no. of lines missing

Mythology
~1800 BCE·Old BabylonianETCSL

A hymn to Shul-pa-ed (Shul-pa-ed A)

Hero, who shines forth like moonlight over the upper city! Hero Cul-pa-ed, who shines forth like moonlight over the upper city! Eminent and famous Cul-pa-ed, who shines forth like moonlight over the upper city! Lord of great divine powers, god who appears in glory, Cul-pa-ed, of great divine powers, god who appears in glory, lordly in battle, who makes vegetation grow tall in the Land! Lord who raises his great arms, battle-club that smashes all enemies! Pre-eminent brother-in-law of father Enlil, good youth! Enlil has named your august name. Lordly with weapons in the thick of battle! Owner…

Mythology
~1800 BCE·Old BabylonianETCSL

A hymn to Suen for Ibbi-Suen (Ibbi-Suen E)

Your divine powers ......, father Nanna, ......, ...... chose from the people ....... Youthful Suen, your holy shrine ....... An, you ...... your good crown and headdress on your head. When you take your seat on the great august dais ....... When you open your holy mouth, ...... the great ...... and the divine powers. ...... the royal crown, the holy headdress and the diadem, gathering together the throne and the divine powers, on the dais with head high ....... Mighty (?) one of the dais, ...... good seed ......, my Ibbi-Suen, ...... from holy An, lord who sanctifies the divine powers, who…

Mythology
~1800 BCE·Old BabylonianETCSL

A hymn to Utu (Utu B)

Emerging ...... below and gazing upwards, Utu, great physician, father of the black-headed, wearing a lapis-lazuli beard in the E-babbar! Utu, great hero, focus of the assembly, king, bison running over the mountains! Utu, bison running over the mountains! A young wild cow ......, a young gazelle (?) caught in a trap, Utu, the son born with the city to Ningal in the E-nun-ana, a bull, a cedar fed with water thriving among cypresses, holy (?), patient-hearted, playful, radiating light, he is iridescent radiance! Then, as my king comes forth, the heavens tremble before him and the earth shakes…

Mythology
~1800 BCE·Old BabylonianETCSL

A kungar to Inana and Dumuzid (Dumuzid-Inana I)

"If it were not for our mother, he would be chasing me along the dark (?) paths of the desert! If it were not for our mother, this young man would be chasing me along the dark (?) paths of the desert! If it were not for my mother Ningal, he would be chasing me along the dark (?) paths of the desert! If it were not for Ningikuga, he would be chasing me along the dark (?) paths of the desert! If it were not for father Suen, he would be chasing me along the dark (?) paths of the desert! If it were not for my brother Utu, he would be chasing me along the dark (?) paths of the desert! "Young…

Mythology
~1800 BCE·Old BabylonianETCSL

A love song of Shu-Suen (Shu-Suen A)

It was she who gave birth to the holy one, gave birth to the holy one; the queen gave birth to the holy one, Abi-simti (i.e. Cu-Suen's mother) gave birth to the holy one, the queen gave birth to the holy one -- my cloth beam of the cloth of pleasure, my Abi-simti! My warp beam placed for weaving, my queen Kubatum (i.e. Cu-Suen's concubine)! My one suited to a mane of hair, a wonder to behold, my lord Cu-Suen, my one ...... in words, my son of Culgi -- because I uttered, because I uttered, the lord gave me a gift, because I uttered an exclamation of joy, the lord gave me a gift. The lord gave me as a gift a golden pin, a lapis-lazuli seal. The lord gave me as a gift a golden ring, a silver ring.

Mythology
~1800 BCE·Old BabylonianETCSL

A love song of Shu-Suen (Shu-Suen B)

Man of my heart, my beloved man, your allure is a sweet thing, as sweet as honey. Lad of my heart, my beloved man, your allure is a sweet thing, as sweet as honey. You have captivated me (?), of my own free will I will come to you. Man, let me flee with you -- into the bedroom. You have captivated me (?); of my own free will I shall come to you. Lad, let me flee with you -- into the bedroom. Man, let me do the sweetest things to you. My precious sweet, let me bring you honey. In the bedchamber dripping with honey let us enjoy over and over your allure, the sweet thing. Lad, let me do the sweetest things to you. My precious sweet, let me bring you honey.

Mythology
~1800 BCE·Old BabylonianETCSL

A love song of Shu-Suen (Shu-Suen C)

My hair is lettuce, well watered. It is the sprout of a lettuce, well watered. Its tangled coils (?) have been tightened. My nursemaid has ...... them high and made my hair stag-like. She has tightened its small combs and brought order to my charms; my charms, my hair, the lettuce, is the fairest of plants. The brother has brought me into his life-giving gaze, Cu-Suen, the ...... handsome man, has chosen me. ...... my allure is without end, 1 line fragmentary 5 lines missing You are our lord, you are our lord, of silver and lapis lazuli, you are our lord. You are our farmer who brings superb grain.

Mythology
~1800 BCE·Old BabylonianETCSL

A love song of Shulgi (Shulgi Z)

"The ...... because of you does not ....... My brother, the ...... because of you does not ....... Lad (?), the ...... because of you does not ....... My beloved, the ...... because of you does not ....... My fairest of countenance, the ...... because of you does not ....... Its date clusters because of you are not placed in my hand. Its sheaves are ...... for me. Its ...... are not sweet for me. Grain ...... the silos (?)." "My sister, I would go with you to my fields. My fair sister, I would go with you to my fields. I would go with you to my large fields. I would go with you to my small fields. For my early grain irrigated with its early water, for my late grain irrigated with its late water, ...... its grain ...... sheaves .......

Mythology
~1800 BCE·Old BabylonianETCSL

A man and his god

A person should steadfastly proclaim the exaltedness of his god. A young man should devoutly praise the words of his god; the people living in the righteous Land should unravel them like a thread. May the balaj singer assuage the spirit of his neighbour and friend. May it soothe their (?) hearts, bring forth ......, utter ......, and measure out ....... Let his mouth shaping a lament soothe the heart of his god, for a man without a god does not obtain food. There is a young man who does not wickedly put his efforts into evil murder, yet he spends the time in grief, asag illness and bitter…

Mythology
~1800 BCE·Old BabylonianETCSL

A mythic narrative about Inana

1 line fragmentary Holy Inana ....... The hero, youthful Utu, ....... At dead of night ....... E-ana ....... Inana ....... The great (?) heavens ....... unknown no. of lines missing 1 line fragmentary ...... E-ana came forth from heaven, ...... the lady of heaven set her mind to capturing the great heavens, ...... Inana set her mind to capturing the great heavens, ...... set her mind to capturing the great heavens from the ...... of heaven, ...... youthful Utu, she set her mind to capturing the great heavens. Holy Inana spoke to her brother the hero, youthful Utu: "My brother, I want to tell you something -- pay attention to my speech. ...... Utu, my twin, I want to tell you something -- pay attention to my speech."

Mythology
~1800 BCE·Old BabylonianETCSL

A namerima (?) for Iddin-Dagan (Iddin-Dagan D)

Great lady, majestic physician to the black-headed, holy Nininsina, daughter of An, may you be praised! Lady whose tempest, like a raging storm, ...... the interior of heaven and the trembling earth, whose upraised fierce face, like a fire, rips the bodies of the enemy; who, like a dragon, does not bring up venom in her place where ......, paws of a lion, sharpened knives, claws constantly dripping blood, ...... which prick the body with fear! When you draw through the flesh the scalpel and the lancet, knives like lion's claws -- the bodies of the black-headed people tremble because of you!…

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Anam

Anam, lord, ......, ......, perfect in your broad wisdom, ......, who preserves Nibru, who prevents the city from having ......! Sweet breeze (?) of his city, father of the region of Unug, judge who ...... in his verdicts, reverent ......, who fears An and Inana! Who cherishes E-ana, who is happy there ...... in friendly words! Mighty ......, heart's desire of Inana, who reveres the ...... of the Land, ...... with head high, en priest of Inana, ......, all-knowing! ......, who batters the wrathful, ......, endowed with good looks, ...... who is fearsome; watching ......, richly endowed with…

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Enlil-bani (Enlil-bani A)

Enlil-bani, wondrous king among the princes! Created by An, elevated by Enlil, like Utu the light of all lands, born to princedom, girded with all the divine powers, watched over by Enlil and listened to by Ninlil on account of the widespread people living at the boundary of heaven and earth! Fair of ......, lordly of limb! With the shepherd's crook you have settled innumerable people. Enlil-bani, great son of Enki, shepherd (1 ms. has instead: sage) and counsellor who guides living things, who spreads broad shade over all lands, grandiloquent prince whom great An has summoned, great mother Ninlil trusts in you.

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Hammu-rabi (Hammu-rabi A)

1 line damaged ...... acting as its lord ...... 7 lines damaged ...... the black-headed ....... ...... the Euphrates ....... ...... the Tigris ....... ...... on the banks of the Irnina watercourse ....... King Hammu-rabi ...... Gibil (the god of fire). Enlil ....... Enki ...... heroism. Suen ....... Utu the sorcerer ...... 1 line damaged ...... his favourite ....... Ickur ...... heroism. Marduk ...... strength (?). Inana ...... divine powers. ...... reverent ...... 1 line damaged unknown no. of lines missing 5 fragmentary lines unknown no. of lines missing 1 line damaged ...... humanity ....... 5 lines damaged ...... the Great Mountain ....... 1 line damaged ...... the divine powers of kingship ....... 1 line damaged ...... Enlil ....... 1 line damaged ...... acting as its lord (?). 3 lines damaged unknown no. of lines missing

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Hammu-rabi (Hammu-rabi C)

Enki has esteemed him truly in the shrine, the august place -- the king who loves purification rites and is well-suited to the pure divine powers, the king who is skilled in the precious plans, who is reverent, eloquent and deft (?), the shepherd, favourite of lord Nunamnir and beloved of mother Ninlil, who ...... great food offerings in E-kur, who delights (?) the great prince Enki, ......, who is cherished by holy Damgalnuna: the good shepherd Hammu-rabi. The king has ...... everything in the shrine E-kic-nujal. Hammu-rabi, whose ....... Daily he ...... Nanna and Ningal. The king whose joy is ...... has restored the purification rites, plans and divine powers ....... He will stand there before you ......, o youth Suen, fulfilling ...... all your requirements.

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Iddin-Dagan (Iddin-Dagan B)

Iddin-Dagan, in his majestic location An has decided a great fate for you, has made the just crown shine for you, has raised you to shepherdship over the Land, has placed the foreign lands at your feet. Enlil has looked at you truly, Iddin-Dagan, he has spoken truly to you. Enlil has commanded you to keep firm the cosmic bond in Sumer, to keep the people on the track, to let Sumer and Akkad relax under your broad protection, to let the people eat noble food and drink fresh water. Iddin-Dagan, you are the shepherd in his heart, the one whom Enlil has spoken to truly. Enki has brought to you, Iddin-Dagan, broad understanding, knowledge of everything, wise command, a life (?) that comes from the mouth of a lion. May all the foreign lands praise you.

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Ishme-Dagan (Ishme-Dagan AA)

From ...... he brought ...... for you. ...... the fates are decided ....... He set up grandly (?) for you ...... that befits the majestic dais and throne of gold. They lined up before it for you ...... favourable words for Sumer and Akkad. ...... in the E-kur ....... food offerings. ...... in the E-kur ....... ...... with your right arm ....... ...... Ickur ...... in the E-kur. ...... on its august throne. He ...... a huge copper ...... inspiring great awe, on your holy dais. It is to be marvelled at by the people. He ...... the main meal (?) for you in your great dining hall as a regular offering forever after.

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Ishme-Dagan (Ishme-Dagan AC)

To befit heaven and earth grandly, they raised Enki, the lord, the firstborn son of holy An, to the status of junior Enlil. So that he can reveal everything (?), they bestowed sevenfold wisdom upon him as a gift. They have established eternally that he should give counsel, that he should decide great fates, that he ......, and that he should provide wisdom. The pure abzu, the house whose brickwork ......, whose façade settles the mind, ...... to place before him ....... 1 line fragmentary unknown number of lines missing They (Enlil and Ninlil) are powerful princes, lords who decides the fates; in your midst they have bestowed the divine powers on lord Ninurta. Nibru, your pure songs are most precious, surpassing all praise! I, Icme-Dagan, have made every mouth utter them forever.

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Lipit-Eshtar (Lipit-Eshtar A)

I am a king treated with respect, good offspring from the womb. I am Lipit-Ectar, the son of Enlil. From the moment I lifted my head like a cedar sapling, I have been a man who possesses strength in athletic pursuits. As a young man I grew very muscular (?). I am a lion in all respects (3 mss. have instead: to the extremes (?)), having no equal. I am a gaping dragon, a source of great awe for the soldiers. I am like the Anzud bird, peering about in the heart of the mountains. I am a wild bull whom nobody dares oppose in its anger. I am a bison, sparkling with beautiful eyes, having a…

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Sîn-iddinam (Sîn-iddinam A)

...... who worships ....... Sîn-iddinam ...... his departing boat. He provided flour, gold and grain, befitting the great lady. ...... all this choice (?) grain ...... the lapis lazuli E-kur. He transported this cargo to the Quay of Life, the quay of Urim. Joyously he brought it into the majestic house, the house of Suen. Nanna was delighted with the king, and Ningal ...... to him. Nanna was delighted with Sîn-iddinam, and Ningal ...... to him. The Anuna, the great gods, blessed him. He had brought to complete perfection the plenitude, the pure first-fruit offerings, the first-fruit offerings of the new year. (1 ms. adds 1 line: He had transported this cargo to the Quay of Life, the quay of Urim.)

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Shu-Suen (?) (Shu-Suen I)

King Cu-Suen, forceful lord, unknown no. of lines missing

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Shulgi (Shulgi A)

I am a child born of Ninsun. I am the choice of holy An's heart. I am the man whose fate was decided by Enlil. I am Culgi, the beloved of Ninlil. I am he who is cherished by Nintud. I am he who was endowed with wisdom by Enki. I am the powerful king of Nanna. I am the growling lion of Utu. I am Culgi, who has been chosen by Inana for his attractiveness. I am a mule, most suitable for the road. I am a horse, whose tail waves on the highway. I am a stallion of Cakkan, eager to run. (1 ms.: I am a donkey of Cakkan, who loves running.) I am a knowledgeable scribe of Nisaba; I have perfected my wisdom just as my heroism and my strength(1 ms. has instead: my distinction). Reliable words can reach (?) me. I cherish righteousness but do not tolerate wickedness. I hate anyone who speaks wickedly.

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Shulgi (Shulgi B)

To make his name famous for all time until distant days, and to transmit to posterity and the days to come the praise poems of his power, the songs of his might, and the lasting fame of his exceptional intelligence, King Culgi, king of Urim, has brought the songs' latent wisdom before the mighty son of Ninsumun. He praises his own power in song, and lauds his own superior native intelligence: I am a king, offspring begotten by a king and borne by a queen. I, Culgi the noble, have been blessed with a favourable destiny right from the womb. When I was small, I was at the academy, where I…

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Shulgi (Shulgi C)

I am the king, a wild bull of acknowledged strength, a lion with wide-open jaws! I am Culgi, a wild bull of acknowledged strength, a lion with wide-open jaws! I am a great storm let loose from heaven, sending its splendour far and wide! I am good stock, with brindled body, engendered by a breed-bull! I am a king born from a cow, resting amid butter and milk! I am the calf of a thick-necked white cow, reared in the cow-pen! Dressed in a ...... royal robe and holding out a sceptre, I am perfect for ....... I am also the good shepherd who takes joy in justice, the scourge and stick of all evil!…

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Shulgi (Shulgi E)

Enlil, foundation platform of heaven and earth, who holds the crook that makes the Land firm, whose beard flows over the mountains, who reveres his own divine powers -- Enlil, the everlasting shepherd of the Land, has addressed me, Culgi, king of Urim, favourably, looking at me with wide-open eyes. In the overflowing of his heart, the lord bestowed the sceptre on me. Everywhere the word of Enlil has brought benefits to me, who was specially crowned in brick-built Eridug; to me, who was invested with the lapis-lazuli diadem in Unug; to me, the beloved shepherd of Nanna, fit for the throne. When I bring firewood (?), he looks at me and speaks gladly to me.

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Shulgi (Shulgi L)

1 line fragmentary ...... in battle and fight ....... You gave ...... to your offspring (?) ....... ...... shepherd Culgi, you spread fearsomeness over the foreign countries. ...... shepherd, your offspring (?) will praise you duly. sa-gida. You defeat ....... You impose silence on ....... You subdue the rebel lands ....... Your battle-cry ...... even the distant mountains and hills. ...... at your roaring devastate (?) ...... completely. unknown no. of lines missing 3 lines fragmentary ...... like a forest set on fire, ...... covers all the ....... ...... your fearsomeness makes ...... and the enemies tremble.

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Shulgi (Shulgi O)

City worthy of the divine powers, according to its name: shrine Urim, raging storm of Sumer, battleground -- and well established! Origin of human seed, consolidating the foundations of the Land, abundance -- and well established! Lofty dais of An, pure place, holy place, provider of first-fruit offerings for An to refresh himself, dripping with syrup and wine -- and well established! Du-ur, celebrated place of Enlil, in whose interior are the assigned divine powers, place whose destiny was decreed by father Enlil, great dais -- and well established! Eridug, shrine expert in decreeing the…

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Shulgi (Shulgi P)

1 line fragmentary ...... shining ....... He (probably Lugalbanda) spoke to her (probably Ninsun) tenderly ......: "He will accomplish precisely the fate determined for him. Your father holy An will make his branches spread as if he were a sappy cedar planted among hacur trees." Then my lady stepped up (?) to the word of An, Ninsun made a fateful decision with her spouse, holy Lugalbanda; she attended to his supplication. She went straight to holy An in the Ubcu-unkena: "My father, An, you are the king among the gods! I have looked through the land in all its extent and among its black-headed people who are as numerous as ewes, and I have elevated Culgi for me high above their head. May he be their trustworthy shepherd!

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Shulgi (Shulgi V)

Enlil, the beaming light, ......, whose utterance is immutable, the most powerful of the Anuna gods, ......, looked (?) favourably (?) at Culgi, the fearsome dragon ......, the king, the creation of his hands. He granted (?) him great stength. His roar fills (?) the whole extent (?) of heaven and earth. In the E-kur, the great snake of the deep, ......, in Dur-an-ki, which lavishly ...... the eternal divine powers, ......, Enlil determined a great fate from the womb for the long-enduring sapling of the brickwork founded by the princely one, Culgi, who was born for a prosperous reign: "Make the people obedient, you enduring king of the multitudes!"

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Shulgi (Shulgi W)

2 lines fragmentary ...... does not release ....... 1 line fragmentary ...... does not release ....... ...... the wise of the Land daily. 1 line fragmentary ...... made you pay his heavy tribute in full. 1 line fragmentary ...... his flour (?) ....... 2 lines fragmentary ...... Culgi, king of Urim. I am ....... My ....... ...... for my father. ...... Lugalbanda ....... I will rejoice ....... 6 lines fragmentary unknown no. of lines missing

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Shulgi (Shulgi X)

The king sailed to Unug towards the princely divine powers. Sumer and Akkad marvelled at him as he moored the boat at the quay of Kulaba. With a large wild bull of the mountains with uplifted horns, and with a sheep led by the hand of an en priest at his right side, with a dappled kid and a bearded kid clasped to his breast, he entered before Inana in the shrine of E-ana. Culgi, the good shepherd, a heart in love, dressed himself in the ma garment and put a hili wig on his head as a crown. Inana looked at him with admiration and spontaneously struck up a song, singing the words: "When I have…

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Shulgi (Shulgi Y)

unknown no. of lines missing 2 lines fragmentary To make my kingship longlasting, to make abundance conspicuous in my reign, Enki, the lord whose utterances cannot be altered, entered it proudly. He assigned Utu, whose words are pre-eminent, as a constable to me. Since Ninlil had given me her joyful blessing in the Land, and had caused me to be heard in the assembly, I, Culgi, the faithful shepherd of Sumer, praised her in the Ja-jic-cua, in her temple where lawsuits are decided justly, in her august temple befitting her ladyship, in her E-papah imbued with terrible awesomeness, a place admired by all the foreign countries, within .......

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Ur-Namma (Ur-Namma C)

City of the finest divine powers, lofty royal throne-dais! Shrine Urim, pre-eminent in Sumer, built in a pure place! City, your well-founded great wall has grown out of the abzu! City, beautiful as the sky, endowed with beauty, colourfully decorated in a great place! Shrine Urim, well-founded jipar, dwelling of An and Enlil! Your lofty palace is the E-kic-nujal, in which the fates are determined! Your pilasters heavy with radiance tower over all the countries! Its terrace like a white cloud is a spectacle in the midst of heaven. Its ...... like flashing lightning shines (?) inside a shrine.…

Mythology
~1800 BCE·Old BabylonianETCSL

A praise poem of Ur-Namma (Ur-Namma H)

Ur-Namma, king of the Land ....... ...... far and distant (?) ....... ...... ebony ....... 1 line fragmentary unknown no. of lines missing 1 line fragmentary ...... with silver and lapis lazuli ....... ...... like silver ...... in the Land. ...... in (?) the desert. Lion (?) and dragon ....... Ur-Namma, king of the Land, far and distant (?) unknown no. of lines missing

Mythology
~1800 BCE·Old BabylonianETCSL

A prayer for Hammu-rabi (Hammu-rabi D)

1 line damaged ...... the reverent one, who takes care ......, 1 line damaged (The gods are addressed:) "Give him the sceptre ......! ...... the name of Babylon, the city of lordship! Make the king pre-eminent in the world ......!" O Asarluhi, ...... destiny for my Hammu-rabi! An, Enlil and Enki ...... with him. When they had decided ......, all the great gods together ...... joyfully to Marduk. (Marduk speaks to the great gods:) "You have ...... the shepherd of your hearts to exercise the lordship in the Land. Determine his destiny grandly, ...... with your holy mouths. Appoint ...... your word ...... for him, the indefatigable shepherd."

Mythology
~1800 BCE·Old BabylonianETCSL

A prayer for Hammu-rabi (Hammu-rabi E)

37 lines missing 1 line fragmentary ...... raised his head high. ...... before him ...... rejoiced at him. ...... embraced him. Your ...... has determined the destiny. May you be their ......, exercising lordship over them. May ...... which has been bestowed on you never cease. You are well-suited for ......, and may its time be prolonged for you. A destiny has been determined for you and you have been called by name; may you have no rival!

Mythology
~1800 BCE·Old BabylonianETCSL

A prayer for Rim-Sîn (Rim-Sîn F)

Rim-Sîn, king with princely divine powers, leader with all the divine powers, raising high your princely head! The abzu is the august holy shrine of the E-kic-nujal, a great vastness in depth and breadth, the foundation of the innermost holy pure buildings, with a pleasant odour like a forest of aromatic cedars and hachur trees. It forms the foundations (?) of the temple, within the temple, a protection for the temple; the terrifying splendour of the temple, a great corner, a holy corner within the solid interior. The design of the doorway is a magic bond: a solar disc at whose top is a standard representing a rapacious eagle, violently seizing stags which turn to the left and right. Gods stand guard over the doorway.

Mythology
~1800 BCE·Old BabylonianETCSL

A prayer for Rim-Sin entering the gate (Rim-Sin D)

Rim-Sîn, king of abundance, august doyen of rulers, may right and justice be your helpers. May they make a good ...... for you. May they make ...... for you. Rim-Sîn, named with a name by An and Enlil, when you enter the Great Gate, the gate of Urim, may the favourable protective god and the protective goddess of peace, gatekeepers of the Great Gate, shine upon you ....... May they bring you back an answer of life and peace ...... to your greeting which they bring before Nanna and Ningal. May they cause a good ...... that brings happiness, a mood of encouragement, to issue for you…

Mythology
~1800 BCE·Old BabylonianETCSL

A prayer (?) for Rim-Sin (Rim-Sin A)

May Enlil, king of heaven and earth, whose utterances are trusty and whose words are ......, ...... the shepherd Rim-Sîn, ...... my king ....... May he who gives him life-giving (?) food-offerings in Nibru stand in prayer before him. May Enlil bestow upon him grain, the benefit of mankind. May he pass his time in joy in the ...... of his country. They will ...... Rim-Sîn my king. May he strengthen for him his royal throne and extend his reign. May he decree his sceptre for the south and the uplands. May he make the king's inferiors bow down before him. The offerings of Rim-Sîn my king, small or great, at Nibru in the E-kur ....... Syrup shall drip like ghee from its fingers. I am as the son of one man, honey and ghee. My king, let offerings ...... in my joy. They give me silver .......

Mythology
~1800 BCE·Old BabylonianETCSL

A prayer for Rim-Sin (Rim-Sin E)

......, who is fitted for holy lustration rites, Rim-Sîn, purification priest of An, who is fitted for pure prayers rites, whom you summoned from the holy womb ......, has been elevated to lordship over the Land; he has been installed as shepherd over the black-headed. The staff which strengthens the Land has been placed in his hand. The shepherd's crook which guides the living people has been attached at his side. As he steps forward before you, he is lavishly supplied with everything that he offers with his pure hands. Your attentive youth, your beloved king, the good shepherd…

Mythology
~1800 BCE·Old BabylonianETCSL

A prayer for Rim-Sin (Rim-Sin G)

May lord Nanna, king of heaven and earth, your good protective deity, accept the holy food offerings that you prepare, and the holy pure drink offerings that you proffer with holy hands; the sacrifices that you bring, what you say in your heart, what you utter out loud, your reverent gestures and your holy hands raised in prayer. May the august queen Ningal, your queen of favourable signs, accept them also. O king, they who have suppressed famine, the great gods Nanna and Ningal, have conferred abundance on you, kingRim-Sîn, in the temple of the gods. O king named with a name by Enlil,…

Mythology