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Ubaid Uruk Period Early Dynastic Akkadian Empire Ur III · Neo-Sumerian Old Babylonian Old Assyrian Middle Babylonian Middle Assyrian Neo-Assyrian Neo-Babylonian Achaemenid Persian

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Page 3 / 36

~1950 BCE·

Old Babylonian

Our engine

RIME 4.04.01.04, ex. add144

Sîn-kāšid, mighty man, king of Uruk, king of the Amnanum, provider of the Eanna — when the Eanna he built, his palace of kingship he built.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianOur engine

Erišum I 03

Documents Erišum I's temple construction at Aššur and its ritual furnishings — bronze duck weights and beer vats — giving the earliest detailed record of cultic equipment in an Assyrian royal building inscription.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianOur engine

Erišum I 06

Attests Erišum I's construction of Aššur's temple in the god's own city, anchoring the earliest stratum of Assyrian royal piety and the vice-regent (iššiak Aššur) titulature that defined Old Assyrian kingship.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianOur engine

Erišum I 10

Erišum I consecrates the Aššur temple 'Wild Bull' by mixing ghee and honey into the mortar — one of the earliest Assyrian royal building inscriptions, and evidence that the ritual deposit of clay cones as dynastic markers was already standard practice c. 1900 BCE.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianOur engine

Šamši-Adad I 02

Claims the Emašmaš temple in Nineveh as a restoration of a structure built by Maništušu of Agade, asserting Assyrian dynastic continuity across seven generations of post-Akkadian history.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 11

Attests Šamši-Adad I's self-presentation as temple-builder of Aššur, anchoring his reign within the city-god's cult at the moment Assyria first emerged as a territorial kingdom.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Aminu 2002

(1) Muqaddimum, servant of Aminu.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Azuzu 2001 / Man-ištušu 2002

(1) Man-ištūšu, the king of the world. Azuzu, his servant, dedicated (this spear) to the god Beʾal-SI.SI.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 01

(1) [...] ... Erišum (I), overseer of (the god) Aššur, [son of Ilu-šūma], overseer of (the god) Aššur; Ilu-šūma (was) the son of Šalim-aḫum, [overseer of (the god) Aššur]; (and) Šalim-aḫum (was) the son of Puzur-Aššur (I), [overseer of (the god) Aššur]. (4) Erišum (I), vice-regent of Aššur: I [built] the holy [Step] Gate, (and) the chapel [for] my lord. I built a [high] throne (and) adorned the front of it with a precious stone (ḫušāru). I installed (its) doors. (8b) With (the god) Aššur, my lord, standing by me, I reserved land for (the god) Aššur, my lord, from the Sheep Gate to the…

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 02

(1) Eriš[um (I)], vice-regent of the god Aššur, son of Ilu-šūma, vice-regent of the god Aššur. (7) He built the temple (and) all of the temple area for the god Aššur, his lord, for his life, and the life of his city. (15) When I started the work, (when) my city was under my command, I made silver, gold, copper, tin, barley, and wool, as well as the payment of bran and straw, exempt from taxes. (26) I mixed ghee and honey into (the mortar of) every wall and (then) laid one layer of bricks. With the god Aššur, my lord, standing by me, I cleared houses from the Sheep Gate to the People’s Gate.…

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 04

(1) Erišum (I), vice-regent of the god Aššur, son of Ilu-šūma, vice-regent of the god Aššur. (7) For the god Aššur, his lord, for his life, and the life of his city, he built the entire temple area of the temple of the god Aššur and the holy Step Gate, (as well as) the chapel of (the god) Aššur.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 05

(1) Erišum (I), vice-regent of the god Aššur, son of Ilu-šūma, vice-regent of (the god) Aššur. (7) For his life and the life of his city, he built all of the temple area for (the god) Aššur, his lord. He installed (its) doors.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 07

(1) Erišum (I), vice-regent of (the god) Aššur, son of Ilu-šūma, vice-regent of the god Aššur. (7) For (the god) Aššur, his lord, for his life, and the life of his city, he built the temple area of (the god) Aššur.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 08

(1) Erišum (I), vice-regent of (the god) Aššur, son of Ilu-šūma, vice-regent of (the god) Aššur. (7) It was Erišum (I), vice-regent of the god Aššur, who built [(...)] for [his] life.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 09

(1) Erišum (I), vice-regent of the god A[ššur], son of Ilu-[šūma], vice-regent of the god Aššur. (7) For his life, he built all of the temple area for the god Aššur, his lord.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 1001

(1') (No translation warranted.)

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 11

(i 1') (No translation possible) (ii 1') I cleared houses [from] the Sheep [Gate] to the People’s Gate. I fashioned two beer vats for the god Aššur, my lord. [I placed two] bronze duck figures, [each (weighing)] one talent, [at their] ba[se(s)]. (iii 1') (No translation possible) (iii 1'') (No translation possible)

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 12

(1) [Eri]šu[m (I), vice]-regent [of the god] Aššur, son of Ilu-šūma, built a temple for (the god) Aššur, his lord. (7) (No translation possible)

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 13

(1) Eriš[um (I)], vice-regent of the god Aššur, built the temple of the god Aššur. Moreover, he fashioned the two beer vats.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 14

(1) Erišum (I), vice-regent of (the god) Aššur, son of Ilu-šūma, vice-regent of (the god) Aššur; Ilu-šūma (was) the son of Šalim-aḫum, vice-regent of (the god) Aššur; (and) Šalim-aḫum (was) the son of Puzur-Aššur (I), vice-regent of (the god) Aššur. (14) Erišum, vice-regent of (the god) Aššur: With the god Adad standing by me and for the god Adad, my lord, for my life, and the life of my city, I built the temple and its temple area. Moreover, I installed (its) doors. (27) (As for) the one who would remove th(is) tablet, may the gods Aššur, Adad, [and] Bēl, my god, destroy his [seed].

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 15

(1) Erišum (I), vice-regent of the god Aššur, son of Ilu-šūma, vice-regent of the god Aššur. (7) For his life and the life of his city, he built the temple of the god Adad, (in) its entirety. Moreover, he installed (its) doors.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 16

(1') [For] the god Adad: Erišum (I) made (this).

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Erišum I 17

(1) Eri[šum (I)], vice-regent of the god Aššur, son of [Ilu-š]ūma, vice-regent of the god A[ššur].

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Ikunum 1

(1) Ikūnum, vice-regent of the god Aššur, son of Erišum (I), vice-regent of the god Aššur. (7) Erišum (I) built the temple of the god Adad and made [his] work firm. Ikū[num], his son, finished and ... the temple of the god [Adad]. Moreover, ... (19) (No translation possible)

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Ikunum 2

(1) Ikūnum, vice-regent of the god Aššur, dedicated (this) stone chest to the god Aššur, his lord, the god who is his helper, and Aššur-imittī, his son, took it in(to Aššur’s temple) for his life.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Ikunum 3

(1) [Ikūnum, vice-regent of (the god) Aššur, son of] E[rišum (I), vice-regent of (the god) Aššur]. Er[išum (was) the son of Ilu-šūma], vice-regent of [(the god) Aššur], [Ilu-šūma (was) the son of Š]alim-a[ḫum, vice-regent of (the god) Aššur], (and) Šalim-a[ḫum (was) the son of Puzur-Aššu]r, vice-regent [of (the god) Aššur]. (8) [Ikūnum, vice]-regent of (the god) Ašš[ur, for his life] and the life [of his city] (11) (No translation possible)

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Ikunum 4

(1) Ikūnum, vice-regent of [the god Aššur],

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Ikunum 5add (formerly Šamši-Adad I 03)

(1′) vice-regent of [(the god) Aššur; (and) Il]u-[šūma] (was) the son of Ša[lim-aḫum, vice-re]gent [of (the god) Aššur]. (5′) Ikūnum, vice[-regent of (the god) Aššur, buil]t the temple of the [goddess Ereškigal, for his life and the life of his city]. Moreover, he depo[sited (his) clay c]one (therein). (11′) (May) a f[uture ruler], when th(at) tem[ple ...] has become dilapida[ted, re]turn my clay co[ne t]o its place.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Ilu-šumma 1

(1) Ilu-šūma, vice-regent of (the god) Aššur, beloved of the god Aššur and the goddess Ištar, [son of Ša]lim-aḫum, vice-regent of (the god) Aššur, built a temple for the goddess Ištar, his lady, (and) for his life. (14) He established the freedom (andurāru) of the Akkadians.

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Ilu-šumma 2

(1) Ilu-šūma, vice-regent of (the god) Aššur, beloved of the god Aššur and the goddess Ištar, son of Šalim-aḫum, vice-regent of (the god) Aššur. Šalim-aḫum, vice-regent of Aššur, (was) the son of Puzur-Aššur (I) (and) vice-regent of (the god) Aššur. (16) Ilu-šūma, vice-regent of (the god) Aššur, built a temple for the goddess Ištar, his lady, (and) for his life, and he constructed a façade (and) new wall. (27) I subdivided house-plots for my city. The god Aššur opened up for me two springs on Mount Ebiḫ (Abiḫ) and (then) I made bricks for th(at) wall using (the water of) those two springs.…

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Puzur-Sin 1001

(1) When Puzur-Sîn, vice-regent of the god Aššur, son of Aššur-bēl-šamê, destroyed the evil of Asīnum, offspring of Šamšī-[Adad (I)], who was ... of the city Aššur, and instituted proper rule for the city Aššur, (at that time), [I (Puzur-Sîn) removed] ... a foreign plague, (who was) not of the flesh of [the city] Aššur. (15) The god Aššur justly ... [with] his pure hands and I, by the command of (the god) Aššur himself, my lord, destroyed that improper thing that he had worked on, (specially) the wall and palace of Šamšī-Adad (I), his grandfather, (who was) a foreign plague (and) not of the…

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Šalim-aḫum 1

(1) Šalim-aḫum, vice-regent of (the god) Aššur, son of Puzur-Aššur (I), vice-regent of (the god) Aššur. (7) The god Aššur requested a temple from him and he built a temple of ... (to last) forever. Moreover, he bu[ilt] the palace of ... (-) Dagan, its shrine, its temple area, ...,(its) house of beer vats, and its storage area for <his> life and the life of his ci[ty], (erasure), for the god Aššur.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 01

(1) Šamšī-Adad (I), king of the world, builder of the temple of the god Aššur, pacifier of the land between the Tigris River and the Euphrates River, by the command of the god Aššur, who loves him, (and the one) whom the gods Anu and Enlil called by name for greatness among the kings who came before (him). (18) (As for) the temple of the god Enlil, which Erišum (I), the son of Ilu-šūma, had built, it had become dilapidated and I abandoned it. Then, I built the temple of the god Enlil, my lord, the fearful dais, the large chapel, the seat of the god Enlil, my lord, (all of) which were…

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Šamši-Adad I 03 (= Ikunum 5add)

(1) Šamšī-[Adad (I)], appointee of the god Enlil, vice-regent of the god Aššur. (4) (As for) the temple of the goddess Ereškigal, which Ikūnum, the son of Erišum (I), had built, it had become dilapidated and Šamšī-A[dad (I)], son of

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 04

(1) Šamšī-Adad (I), appointee of the god Enlil, vice-regent of the god Aššur. (4) When the god Itūr-Mēr, my lord, fully entrusted to [me] the ru[le] and control [over] the land Mari and the bank(s) of the Eu[phrates] River, I prayed to hi[m a]nd (then) [I offered up (to him), [(for the splendor of his divinity,)] a throne of light-colored medlar-wood ... [...] that had been perfected with everything pertaining to the goldsmith’s art (lit. “by gold and skilled craftsmen”).

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 05

(1) [Šamšī-Adad (I), appointee of the god Enlil, vice-regent of the god Aššur]. (4) Wh[en] the god Itūr-Mē[r] heard my pray[e]rs and petitions and fully entrusted to me the land Mari, the bank(s) of the Euphr[ates] River, and its domains, I prayed to him and (then) I offered up (to him), for the splendor of his divinity, a great ebony throne that had been methodically made with everything pertaining to the goldsmith’s art (lit. “by gold and skilled craftsmen”).

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 06

(1) For the goddess Ištar-šarrum, the controller of all of heaven and netherworld, the one who favorably receives his prayers (and) goes at his right hand: (6) Šamšī-Adad (I), strong king, king of Agade, conqueror of all of his enemies, dedicated a bronze kettledrum with good sound (and) befitting his being a warrior.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 07

(1) [Šam]šī-[Adad (I)], strong king, appointee of the god [Enlil], vice-regent of the god Aššur, beloved of the god Dagān, pacifier of the land between the Tigris River and the Euphrates River, ruler of [Mar]i, king of Ekallātum, (and) governor of Šubat-Enlil. (12) [I ...] twin (vases) for the god Dagān and the banquet of [...] the god Aššur fo[r [...]. (r 1) (No translation possible)

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 08

(1) Šamšī-Adad (I), king of the world, appointee of the god Enlil, worshipper of the god Dagān, vice-regent of the god Aššur, builder of Ekisiga — “His Silent Temple,” the temple of the god Dagān in Terqa.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 09

(1) Šamšī-Adad (I), vice-regent of the god Aššur, son of Ilā-kabkabī, builder of the temple of the god Aššur.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 10

(1) Šamšī-Ad[ad (I)], beloved of the god Aššur, vice-regent of the god Aššur, [son of] Ilā-kabkabī.

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 1001

(i' 1) ... [By] command of [the god] Enlil and [...] my attack [in Arra]pḫa [...] seventh day [...] and [I] sacrificed, ...] and (ii' 1) I entered his fortress. I kissed the feet of the god Adad, my lord, and reorganized that land. I installed my governors everywhere and, (at) the Festival of Heat, I sacrificed to the gods Šamaš and Adad, in Arrapḫa itself. (ii' 12) (In) Addaru (XII), on the twentieth day, I crossed the (Lower) Zab (Zaiba) and made a razzia in the land Qabra. I struck down the harvest of that land and, in the month Magrānum, I captured the fortified cities of the land Arbela…

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 12

(1) Šamšī-[Adad (I)], king of [the world].

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 2001

(1) The name of this lion is “The Sealer of the Enemy of Šamšī-Adad (I) by the Command of the Goddess Ištar.”

Writing & Literature·Religion & Myth

~1900 BCE·Old BabylonianRIAo

Šamši-Adad I 2002

(1) The name of [this] lion is “The Drinker of the Blood of the Enemies of Ša[mšī-Adad (I)] by [the Command of] the Goddess [Ištar].” (8) (Belonging to) Eme[urur], (which means) “the temple of gathering together divine powers.”

Writing & Literature·Religion & Myth

~1900 BCE·Old AssyrianRIAo

Sargon I 2001

(1) When the divine Sargon (was) vice-regent of (the god) Aššur, Ḫadītum, the wife of Bēlam-nāda, dedicated (this) to the Assyrian Ištar, her lady. She put (the symbol of the) pudendum into (the Ištar temple) for the life of her husband, her (own) life, and the life of her children.

Writing & Literature·Religion & Myth

~1800 BCE·Old BabylonianOur engine

BiMes 19, 187, 244 9-02878

Ipiq-[...], son of Ili-wedeku; Imgur-Enlil, son of Enlil-abum; Ipiq-šina, son of Ilum-abum; Sipipum, son of Imgurrum; Ipiq-šina, the diviner, son of Ilum-abum.

Writing & Literature

~1800 BCE·Old BabylonianOur engine

CDLI Literary 000343, ex. 056

(obverse, fragmentary) 1. [...] ... [...] 2. [When they] offer [(the river with its water)] to you, do not accept it! 3. [When they] offer [(the field with its grain)] to you, do not accept it! 4. "[Give us the corpse] hanging from the peg," say to her! 5. [One of you sprinkle the plant of] life, one [the water of life], over [her] ... 6. [...] ... [...] (remainder broken)

Religion & Myth·Writing & Literature

~1800 BCE·Old BabylonianOur engine

CDLI Literary 000365, ex. 048

Young man, free-born son, ... [in] the mountain, what [...]? Utu, let me speak a word to you — give [your] ear to my word! Let me greet you — may you pay heed to it! In my city a man dies, and the heart is stricken; a man perishes, and [my] heart [is heavy]. I craned my neck over the city wall: corpses floating on the water ... [made the river] overflow [...]. And I too ... [...] — shall it be so for me? [Thus] it shall be. The tallest man ... [cannot stretch to heaven ...] (remainder broken)

Religion & Myth·Daily Life

~1800 BCE·Old BabylonianOur engine

CDLI Literary 000365, ex. 053

(Beginning broken) 1. "[... if today you are going to] enter [the mountains ...], 2. [...] youthful Utu should [know about it from us]. 3. [...] the decisions concerning [the mountains are Utu's business]; 4. the decisions concerning [the mountains] of felled cedar are youthful Utu's — Utu should know about it from us." 5. [Then] Gilgamesh took hold of a white kid; 6. he clasped [a brown] kid, a sacrificial offering, [to his breast]; 7. [in his hand] he held the holy staff before his nose, 8. as he spoke to [Utu of heaven]: 9. "[Utu, I am going to] enter [the mountains] — [be my] helper! 10. […

Religion & Myth·Daily Life

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