Position in chronology
RIME 3/2.01.01.24, ex. 35a-b
About this tablet
A standard royal building inscription of Ur-Namma (r. c. 2112–2095 BCE), founder of the Third Dynasty of Ur, stamped or inscribed on bricks from Nippur — here preserved in two duplicate exemplars. It commemorates his construction of the Ekur, the great temple of the god Enlil, chief deity of the Sumerian pantheon. Kings mass-produced such bricks so that every part of the building itself proclaimed who built it and by what right. Ur-Namma is best known today as the author of the earliest surviving law code.
Plain-language summary by the engine — meant as a doorway into the literal translation below.
Written in modern English
This is Ur-Namma speaking through his building: 'I am Ur-Namma, king of Ur, king of Sumer and Akkad, and I am the man who built the temple of Enlil.' The same short declaration appears twice, once on each of the two bricks, word for word. It is a builder's signature — the king's name, his titles over the city of Ur and the whole land, and the single deed he wants remembered: raising the house of the chief god at Nippur.
A modern paraphrase of the literal translation — same content, contemporary voice.
Translation — our engine
Our engineUr-Namma, king of Ur, king of Sumer and Akkad, the one who built the temple of Enlil. (second exemplar, identical text:) Ur-Namma, king of Ur, king of Sumer and Akkad, the one who built the temple of Enlil.
Our translation engine — Fable 5. Reads the photo, translates the cuneiform, and writes a plain-language interpretation. See methodology for limits.
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Transliteration
ur-namma lugal uri5-ma lugal ki-en-gi ki-uri lu2 e2 en-lil2-la2 in-du3-a ur-namma lugal uri5-ma lugal ki-en-gi ki-uri lu2 e2 en-lil2-la2 in-du3-a
Scholarly note
Catalogue entry from CDLI (Ur III (ca. 2100-2000 BC)) — RIME 3/2.01.01.24, ex. 35a-b. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Attribution
Image: MLC 02628 & MLC 02629 (J. Pierpont Morgan Library Collection, Yale Babylonian Collection, New Haven, Connecticut, USA) — from Nippur (mod. Nuffar) — Photo via Cuneiform Digital Library Initiative (cdli.earth/artifacts, P226921). source
Translation excerpted from engine:claude-fable-5 (2026-07-12/v7-evolved).
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Related sources
One of the earliest specimens of human writing. Not literature, not law — accounting. The need to keep track of grain in a temple bureaucracy is what pushed marks-on-clay into a system that could one day carry epics.
Marks the boundary between proto-writing and writing. We can see signs being used systematically — but not yet phonetically. The leap to recording speech itself comes a few centuries later.
The earliest historical document in human history. Before this, we have lists, accounts, and dedications. Here, for the first time, a ruler tells us what happened — with names, places, and consequences.