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25901–25917 of 25917
Page 519 / 519
SAA 21 146. Sending a Boy Servant to the King (ABL 1059)
(Beginning destroyed) (1') [Concerning what the king, my lord, wrote to me: “]Send the boy servant Kuṣuranni-Nabû into my presence!” — (3') I have [not] held him back but am now sending him into the presence of the king, my lord. I am a poor man; let the king give orders to equip him. Let the king not select him for Marduk-šarru-uṣur but assign him to the governor of Arrapha. (r 2) And may the king know from this that I have returned to Assyria. (r 6) [As to what] the king told me, “Write me whether they gave you seed or whether they did not give it to you” — (r 9) they told me, “[I]’ll give it to you right now, but I do not measure [...]” (r 13) [N]ow that [......] (Rest destroyed)
Daily Life
SAA 21 147. Blessings (CT 54 436)
(Beginning destroyed) (1') and may [DN and DN] b[less] the king, my lord, and [enable him] to attain victory. (4') [May] Marduk, great lord, (and) the gods [of heaven and earth guide] the sceptre and the commands [of the king, my lord], in truth and justice. (7') [May] Aššur, Šamaš, Marduk (and) Nabû make [your enemies] bend down [and fall] to your feet. (9') [May Aššur (and) M]arduk, your gods, [respond] to [... in a ch]apel with [a firm] utterance, and [may they give ...] to the king, my lord. (Remainder too broken for translation)
Daily Life
SAA 21 148. Sending Visitors Back to the King; Aramean Raid on Elam (ABL 1361)
(Beginning destroyed) (2') [...... t]o my hands (3') [......] kingship (4') [......] king (5') [...... rei]gn (6') [......] into my presence (7') [......] two (8') [......] (9') When [NN and ...-iddi]na came [int]o my presence, I gave them [brea]d and choice beer, prepared them for the journey and [s]ent them into the presence of the king. (r 6) [If] the king has caught anybody else [in] my hands, let me die! (r 8) [As to] the Aramean(s) who went for booty to [Ela]m, [they ...ed] two oxen [... f]rom me (and) a flock of sheep and goats (Rest destroyed)
Daily Life
SAA 21 149. Fragment Referring to Hidalu and Ammanappi (CT 54 296)
(Beginning destroyed) (1') [As I have he]ard [...] (2') [...] Hi[dalu ...] (3') [Amman]appi has written to [......] (5') [...] the prisoner, a lawsuit [...] (6') [...] ... [...] (Rest destroyed)
Daily Life
SAA 21 150. (no title) (CT 54 235)
(Beginning destroyed) (1') Nabû-gamil may read this in [......]. (r 1) [Wh]en I struck our bodies, (r 3) portion[s] (Rest destroyed)
Daily LifeSAA 21 151. The Archers Sent by the King Have not Arrived (CT 54 589)
(Beginning destroyed) (2') the king [......] (3') opened [and ......] (4') did not go [......] (5') to Zabban [......] (6') ... [......] (Break) (r 2) [...] the archers [whom the king, my lord, s]ent, have not a[rrived ...] (r 4) And the dais [...] (r 5) which is behind [...], (r 6) those with the king of Babylo[n ...] (r 7) Bit-A[m]ukani messa[ge ...] (Break) (l.e. 1) [...] Natan, the brother o[f NN] (l.e. 2) [...] who [...]
Daily Life
SAA 21 152. Tablet of Ashurbanipal' s Magnates Concerning Horses (ABL 0623)
(1) A tablet of the magna[tes of Assurbanipal] to the eunuch of [NN] and the deputy [...] of the city [...]: (5) The horses [...] (6) horses [...] (7) the interest o[f ...] (8) mules [...] (Break) (r 1) Don’t be negligent and si[n]! ... (r 2) Guard the letter, it must be present with the horses at the review. They will read [it] in the ki[ng’s] presence, it is evidence.
Daily LifeSAA 21 153. Tablet of Ashurbanipal' s Magnates Leftovers (ABL 1163)
(1) A tablet of the magnates of Assurbani[pal to the ...], who [take] care of the pebbles [......]: (3) What are these words of yours [...] (4) [...] the leftovers fro[m ...] (5) [... the l]oss that yo[u ...] (6) [......] ... [......] (Rest destroyed)
Daily Life
SAA 21 154. Extispicy About the Camp of the King of Assyria (ABL 0901)
(1) A tablet of Ibb[u]tu to Nergal-eṭir, his brother: (3) Good health to my brother! (5) I have heard that when the king of Assyria retreated, he pitched camp at the Ibatuna. (r 1) Now then I’m writing to my brother: let my brother ask the god, let there be an exti[spicy] about this matter. [Will] the fields [...]? (r 9) Write me whatever the god says to my brother.
Daily Life
SAA 21 155. Letter of Ea-zera-qisa, Ruler of Bit-Amukani, to His Mother (ABL 0896)
(1) A tablet of Ea-zera-qiša to Humbuštu, his mother: I am well, you may be glad. (4) They are now backbiting me in the presence of the king, saying, “He and Nabû-šezib are friends of the king of Babylon, they have from the beginning known these things with the king of Babylon.” (9) (When) the king asked me (about it), I hesitated, (then) said: “I will undergo the ordeal (and) lift up the iron axe, but I swear I knew nothing nor was imparted of anything!” (13) Now when I heard that Nabû-šezib has removed his women and his family from Puqudu and settled them in Bit-Amukani, and now that the…
Daily Life
SAA 21 156. Letter of the Palace Overseer to His Sons (ABL 1125)
(1) A tablet of the pala[ce] overseer to [my] sons Inda[biya] and Uraš[...]: (5) Why haven't I heard any news of you for as many days as I am, and why haven't I sent a messenger [with ... ] to you? (10) [N]ow the[n] I have sent my messenger to you. (r 4) Send [me n]ow a report of youself and your health in his hands!
Daily Life
SAA 21 157. The Land is in Revolt, My Lord Must not Be Languid Weak! (ABL 1127)
(Beginning destroyed) (2') [who had ...] upon him [...], killed him, trusting in [...]. (4') Now [that the country] is in revolt, my lord must not relax and must not be languid! (8') Let my [lo]rd come and stay in Der, and just as Ummanigaš has done, let him do and finish doing accordingly. Let them besiege the Elamites and (break) (r 4) [......] them (r 5) [...] bring (r 6) [... will] scare them. (r 7) [Those who he]ar and (r 8) [...] enter there (r 9) [... will r]ebel (r 10) [Let them m]ove up [...] (Rest destroyed)
Daily Life
SAA 21 158. Fragment Relating to the Šamaš-šumu-ukin War (CT 54 161)
(Beginning destroyed) (2') We will [... Šamaš-šumu]-ukin [...], (3') [...] another [ki]ng [......]. (4') He [...] to [......] (5') [...] of Nabu-deni-epuš and [NN] (6') [...] and the levy of 20 soldiers [......] (7') [...] ... [......] (8') [...] Babylon [......] (9') [...] messages [......] (10) [...] to the magnates of/who [......] — (Rest destroyed)
Daily Life
SAA 21 159. Adini Is a Castrate (ABL 1443)
(Beginning destroyed) (2') who came with him, should be arrested until I come into the presence of the king, my lord. (4') And no[w] he is provokingly saying, “Adini is a (castrated) choir boy,” and, “the king replaced my fetter at your (pl.) expense.” He is also speaking like this: “Adini — how (well) does the king know him?” (r 1) The king should rescue him from my hands! (r 2) 500 sheep and ewes of my cousin Ṣubû [...] (Rest destroyed)
Daily Life
SAA 21 160. Report on Elam and the City Garrison (CT 54 006)
(Beginning destroyed) (2) [...] did not co[me with] me. (3) [My lord s]hould know [...] I am not lazy. (5) [...] until now [wit]h the horses [of] Assyria. (7) The messenger(s) [whom] I sent [t]o my lord, having encircled the whole [cit]y, stood with me, and they listen to everything I’m telling them. (14) When Nabû-šumu-iqiša, the chief of trade, returned from Elam, a person possessed by a demon [appeared] in the land, saying: “[The Elamites] have attacked!” (r 3) The torc-owners were frightened. But when I sent [... to] Elam, there was nothing [to fi]nd out [in] Elam. You may stand still. (r 9) [The] garrison of the city: [1]42 (men of) the chief cupbearer of Ba]bylon, 300 archers, [and x] horses (r 13) [... of] Šula (r 14) [... w]ith them (r 15) [...]...
Daily Life
SAA 21 161. (no title) (CT 54 543)
(1) Good health t[o my brother]! (2) Come, and until [...] (3) bring that silver [...] (rest (about 20 lines) broken away) (beginning broken away) (r 2) saying, “[......] (r 3) he will send them to Kudurru and [NN ...]. (r 5) And letters [...] (r 6) you put down, and [...] (r.e. 1) Dutan[u ......]
Daily Life
Epic of Gilgamesh, Tablet XI (the Flood)
The single most important literary discovery of the 19th century. It rewired the understanding of the Bible's literary context and proved that the Mesopotamian flood tradition is older. It is the oldest surviving epic poetry in human history.
MythologyWriting & Literature