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Shalmaneser I 1008
(i 1') [(who was) also] vice-rege[nt of] the god Aš[š]u[r]. (i 3') (As for) the temple of the god Enl[il], my lord, which Eri[šum (I)] … [...] (ii 1') [I bu]ilt (it) [fr]om [its foundations t]o its [cren]ellations. I laid its foundations [with li]mestone, [li]ke a mountain. (In) that wall, [I set] silver, gold, lapis-lazuli, (and) cornelian [and, into (its) mortar, I mixed] ghee, best oil, [...] (iii 1') (No translation possible) (iii 5') I depo[sited my] commemorative [inscriptions] and foun[dation inscriptions wi[th the commemorative inscriptions of Šamšī-Adad (I). ... an] offe[ring]. (iv…
LawMythologyShalmaneser I 1009
(1) (No translation warranted.)
LawMythologyShalmaneser I 11
(1) Shalmaneser (I), appointee of the god Enlil, vice-regent of the god Aššur, son of Adad-nārārī (I), appointee of the god Enlil, vice-regent of the god Aššur, son of Arik-dīn-ili, appointee of the god Enlil, vice-regent of (the god) Aššur; founder of cult centers, builder of Ekur — the shrine of the gods (and) the dwelling of the god Nunnamnir. (9) At that time, (as for) the New Palace, [which] Adad-nārārī (I), [the appointee of the god Enlil], the son of Arik-dīn-ili — (who was also) the appointee of [the god Enlil] — ... [...]
LawMythologyShalmaneser I 12
(1) [Shalmanes]er (I), appointee of the god Enlil, [vice-regent of the god Aššu]r, strong king, [king of Assyria], son of Adad-nārārī (I), [vice-regent of the god Aššur], son of Arik-dīn-ili, (who was) also [vice-regent of the god Aššur]. (5) At that time, the [...] of (the god) Aššur [...] of the son of the king [... doorfra]mes. (r 1') [May god ...] afflict [his land] with want.
LawMythologyShalmaneser I 13
(1) [Shalma]neser (I), appointee [of the god Enlil], vice-regent of the god Aššur, [builder of] Eḫursagkurkurra, [the temple of the god Aš]šur — [his] lord — [son of Adad-nār]ārī (I), appointee [of the god Enlil, vice-regent] of the god Aš[šur, (and) son of Arik-dīn-ili], (who was) also appointee of the god [Enlil (and) vice-regent of the god Aššur]. (r 1') May [a kin]g who is [his] ene[my] take aw[ay his throne and under his very] eyes rule [his land]. (r 5') [Eponymy of M]ušallim-A[ššur].
LawMythologyShalmaneser I 14
(1) Shalmaneser (I), [appointee of the god Enlil (and)] vice-regent of (the god) Aššur, builder of E[ḫursagkurkurra — the temple of] (the god) Aššur, his lord — son of [Adad-nārārī (I), appointee of] the god Enlil (and) vice-regent of (the god) A[ššur, son of Arik-dīn-ili, (who was) also] appointee of the god [Enlil (and) vice-regent of (the god) Aššur]. (6) (No translation possible)
LawMythologyShalmaneser I 15
(1') [...] that house [...] ... [...] all [...] ... the goddess Šērūa [...] ... [... which] he/they donated and built their [...] had become dilapidated. [I removed their dilapidated section(s)]. I built (them) from its foundations to its crenellations. I restored them. I deposited my commemorative inscription (therein).
LawMythologyShalmaneser I 16
(iii 1') In [the city Tarbiṣu, ...]. Moreover, (as for) its wall, [... for] the god Nergal, my lord, [...] I ... [...]. (iii 6') I renovated the temple of the goddess Ištar, my lady, [which (is) in the city Talmusu (Talmuššu). (As for) her] ziggurat, the holy shrine, the peaceful abode, I [built (it)] inside the city Talmusu for the goddess Ištar, the lady of the city Talmusu. (iii 11') I built Egašankalama, the temple of the goddess Ištar, lady of Ar[bela], my lady, and her ziggurat. (iii 13') (As for) the great ziggurat, I built (it) for the god Aššur, my lord, inside my city, Aššur. (iii…
LawMythology
Shalmaneser I 17
Credits Ištar of Nineveh — not Aššur alone — as the divine force behind Shalmaneser I's campaigns against Šubarû, Lullumê, and Qutû, documenting the goddess's role in mid-13th-century Assyrian royal ideology.
LawMythology
Shalmaneser I 18
Shalmaneser I's titulary here fuses Enlil-derived legitimacy with military conquest across Qutû, Lullumê, and Šubarû, documenting the mid-13th-century BCE consolidation of Assyrian royal ideology in its earliest monumental form.
LawMythology
Shalmaneser I 19
Attests Shalmaneser I's three-generation royal genealogy — Arik-dīn-ili, Adad-nārārī I, Shalmaneser I — anchoring the mid-thirteenth-century Assyrian dynastic sequence and linking it to Ištar's temple Emašmaš.
LawMythologyShalmaneser I 20
(1) For the god Aššur, his lord: Shalmaneser (I), appointee of the god Enlil, vice-regent of (the god) Aššur, son of Adad-nārārī (I), vice-regent of (the god) Aššur, (and) son of Arik-dīn-ili, (who was) also vice-regent of (the god) Aššur. (5b) I built the temple of the god Aššur, my lord, in its entirety from its foundations to its crenellations. I made (it) larger than before. (9b) I dedicated (this door socket) to the god Aššur, my lord, for my life, the safe-keeping of my seed, and the well-being of Assyria.
LawMythologyShalmaneser I 21
(1) For the god Aššur, his lord: Shalmaneser (I), vice-regent of (the god) Aššur, son of Adad-nārārī (I), vice-regent of (the god) Aššur, (and) son of Arik-dīn-ili, (who was) also vice-regent of (the god) Aššur, dedicated (this door socket).
LawMythologyShalmaneser I 22
(1) For the god Aššur, his lord: Shalmaneser (I), vice-regent of (the god) Aššur, son of Adad-nārārī (I), vice-regent of (the god) Aššur, (and) son of Arik-dīn-ili, (who was) also vice-regent of (the god) Aššur. (5) He dedicated (this mace head) for his life, the safe-keeping of his seed, (and) the well-being of his land.
LawMythologyShalmaneser I 23
(1) For (the god) Aššur, his lord: Shalmaneser (I), vice-regent of (the god) Aššur, dedicated (this gold/silver disc). Belonging to the ziggurat.
LawMythology
Shalmaneser I 24
Dedicatory formula naming Šalmaneser I as vice-regent of Aššur fixes his ideological programme: royal authority derived from Aššur, exercised in service to Ištar — a pairing central to Middle Assyrian kingship theology.
LawMythologyShalmaneser I 25
(1) Belonging to the temple of the god Aššur. Shalmaneser (I), king of the world, son of Adad-nārārī (I), [(who was) also] king of the world, [made (it) at his tākultu].
LawMythologyShalmaneser I 26
(1) [Belonging to the temple of the god Ašš]ur. Shalmaneser (I), vice-regent of the god Aššur, son of [Adad-nār]ārī (I), (who was) also vice-regent of the god Aššur, [made (it)] at [his] tākultu.
LawMythologyShalmaneser I 27
(1) [Belonging to the temple of the god Aššur. Belonging to] the third tākultu of Shalmaneser (I), the overseer. [Shalmaneser (I), son of] Adad-nārārī (I), (and) son of Arik-dīn-ili, (who was) also the overseer, made (it).
LawMythology
Shalmaneser I 28
Labels a brick from the Courtyard of Emblems, giving Shalmaneser I's filiation through Adad-nārārī I — architectural epigraphy that anchors the physical layout of a 13th-century Assyrian royal precinct.
LawMythologyShalmaneser I 29
(1) Shalmaneser (I), appointee of the god Enlil, vice-regent of the god Aššur, restorer of Emašmaš, temple of the goddess Ištar, his lady, in Nineveh.
LawMythologyShalmaneser I 30
(1) Palace of [Shalmaneser], king of the world, king of [Assyria], son of Adad-nārārī (I), [...]
LawMythology
Shalmaneser I 31
Royal titulary of Shalmaneser I asserting universal kingship through patrilineal descent from Adad-nārārī I — documenting the dynastic legitimation formula at the height of Middle Assyrian imperial consolidation.
LawMythology
Shalmaneser I 32
A royal titulary inscription of Shalmaneser I attesting the hereditary claim 'king of the world' (šar kiššati) through his father Adad-nārārī I, documenting the ideological continuity of Middle Assyrian imperial self-presentation.
LawMythologyShalmaneser I 33
(1) Shalmaneser (I), king of the world, son of Adad-nārārī (I), (who was) also king of the world.
LawMythologyShalmaneser I 34
(1) Palace of Shalmaneser (I), king of Assyria, son of Adad-nārārī (I), (who was) also king of Assyria.
LawMythology
Shalmaneser I 35
One of the corpus of royal inscriptions through which Shalmaneser I projected Assyrian royal authority, attesting the titulary 'king of the world' that would define imperial self-presentation for centuries.
LawMythologyShalmaneser I 36
(1) Palace of Shalmaneser (I), king of Assyria.
LawMythologyShalmaneser I 37
(1) Belonging to Shalmaneser (I), king of the world.
LawMythology
Tiglath-pileser I 01
Opens with the fullest early pantheon invocation in Tiglath-pileser I's royal corpus, mapping the precise hierarchy — Aššur, Enlil, Sîn, Šamaš, Adad, Ninurta — that legitimised Middle Assyrian imperial kingship.
LawMythology
Tiglath-pileser I 02
Preserves the divine invocation formula of Tiglath-pileser I, naming Aššur, Enlil, Sîn, Šamaš, and Adad as guarantors of Assyrian royal authority — a theological blueprint for Middle Assyrian kingship ideology.
LawMythologyTiglath-pileser I 03
(1) [Tiglath]-pileser (I), strong king, king of the world, king of Assyria, king of all four quarters (of the world), the valiant man who acts with the support of the gods Aššur and Ninurta — the great gods, his lords — (and thereby) has struck down his foes; (5) Son of Aššur-rēša-iši (I), king of the world, king of Assyria, son of Mutakkil-Nusku, (who was) also king of the world (and) king of Assyria. (6) By the command of the god Aššur, my lord, I conquered from the other side of the Lower Zab to the Upper Sea of the Setting Sun. I marched to the Naʾiri lands three times (and) conquered the…
LawMythology
Tiglath-pileser I 04
Tiglath-pileser I's own account of his campaigns frames conquests from Babylon to the Mediterranean as divinely mandated — attesting the theological language Assyrian kings used to legitimize territorial expansion in the early 11th century BCE.
LawMythologyTiglath-pileser I 05
(1') built [...] the labūnu-house [...] I strengthened. With boxwood, [which by the command of the gods Aššur and Anu, the great gods, my lords], I had cut down (and) [carried off] from Mount Lebanon, [... I installed/built ...] I bu[ilt (it) fr]om its foundations to its crenellations. [...] I bu[ilt the labūnu-house that is] opposite it with tamarisk. [... I] entirely [surrounded (it)] in [its] entiret[y with] slabs of gišnugallu-alabaster. [I …] its walls and [... surrounded (them) with] knobbed nails of bronze to (enhance) its appearance. [...]. (10') [...] within that terrace and to [...…
LawMythologyTiglath-pileser I 06
(1) Tiglath-pil[eser (I), strong king, king of the world, king of Assyria], king of all [four] quarters (of the world), [...] who with the aid [of ...], the king who the Deluge of [...] approach of [battle ...] the god Gīra, encircler [of ...] whose command
LawMythologyTiglath-pileser I 07
(1') No translation warranted.
LawMythologyTiglath-pileser I 08
(1') No translation warranted. (4') [... which by the command of] the gods Ninurta and Nergal, the great gods, [my lords], I had killed [with a harpoon of my own making in the Great Sea] of the land Amurru [(...)] I stationed (them) on the right [and] left of the entrance (gate) of my [royal majes]ty. I [fashioned (...)] bands of silver and gold [...] this weapon with wisdom [I manufactured ...]. The palace [...] the gods [...] I inscribed my [commemorative] inscriptions [and deposited them therein]. (12') [In the future, in days to come, may a future ruler], when [that] palace [becomes old and dilapidated, restore its dilapidated section(s), either with] boxwood or [...]
LawMythologyTiglath-pileser I 09
(1') [...] to the city Šu[...] their [...] in [...] they killed in [...] against them [...] of the land Addauš [...] the vice-regent (of a god) of the city Šu[...] of the land Addauš [...] ... city and land [...] to the land Addauš, I/he entered. [...] ... [...]
LawMythology
Tiglath-pileser I 10
Attests Tiglath-pileser I's claim to rule 'from Babylon to the Upper Sea of Amurru' — pinning the rhetorical geography of Middle Assyrian imperial ideology to a specific, verifiable territorial horizon.
LawMythologyTiglath-pileser I 1001
(1') No translation warranted.
LawMythology
Tiglath-pileser I 1002
One of the surviving manuscript witnesses to Tiglath-pileser I's royal inscriptions, preserving Assyrian royal ideology and titulary from the height of Middle Assyrian power.
LawMythology
Tiglath-pileser I 1003
One of the surviving manuscript witnesses to a royal inscription of Tiglath-pileser I, preserving Assyrian royal ideology and titulary from the height of Middle Assyrian imperial power.
LawMythologyTiglath-pileser I 1007
(1') No translation warranted.
LawMythologyTiglath-pileser I 1008
(1') No translation warranted.
LawMythologyTiglath-pileser I 1009
(1') No translation warranted.
LawMythologyTiglath-pileser I 1010
(1') No translation warranted.
LawMythologyTiglath-pileser I 1011
(1') center/interior of the door [...] of the temple of the gods Anu and [Adad, (which)] Adad-nārārī (I), vice-[regent of (the god) Aššur (...)], had built, [(...)]
LawMythologyTiglath-pileser I 1012
(1) Tigla[th-pileser (I), …], son of [..., …] made [...].
LawMythologyTiglath-pileser I 1014
(1) To the goddess Mullissu, the lady of [...], the great [lady], his lady: [Tiglath-pileser (I)], appointee of the god Enlil, vice-regent of [(the god) Aššur, (...,) dedicated (this ...)]
LawMythologyTiglath-pileser I 11
(r 1') its inner [...], as far as ... [...] ... [... I bui]lt that [p]alace from it[s] foundations [to its crenellations. I splendidly [decorated (it)] more than before. I surrounded (it) [with knobbed nails of] bronze. [I made magnificent] doors of f[ir], made (them) fast [with bronz]e [bands, (and) installed (them)] in its gate. (r 9') [...] which with the support of the gods Aššur, Anu, Enlil, [... the great gods] who support me, the lands of/which [...] I made replicas in parūtu-alabaster [and basalt of a nāḫiru, which is called a sea-horse (and) which by the command of the gods Ninurta…
LawMythology