All tablets.

Šulgi 88

Dedicatory bead inscription to Ninlil naming Šulgi's child Ninturturĝu: the curse clause attests the legal-religious mechanism Ur III kings used to protect monuments from later erasure or usurpation.

Šulgi 89

Attests Šulgi's paternity of Simat-Enlil, anchoring one royal daughter within the Ur III dynastic genealogy that scribes used to legitimise political marriages and temple appointments.

Writing & Literature·Religion & Myth

Šulgi 96 / CDLI Seals 005318 (CDLI Seals 005318 (composite))

Seal impression of a military governor of Uruk and Dēr attesting the administrative hierarchy binding provincial officials to the Ur III crown under Šulgi.

Unattributed Ur III 1001

A fragmentary Ur III royal inscription attesting the titulary 'king of Sumer and Akkad' and palace-building ideology — evidence for how Ur III rulers projected legitimacy through construction dedications.

Unattributed Ur III 1004

A fragmentary Ur III royal inscription attesting the title 'king of Sumer and Akkad' and construction of a storehouse: one of many such dedications that collectively map the building programs asserting Ur III sovereignty.

Unattributed Ur III 1007

One of the surviving Ur III royal inscription fragments attesting the standard curse formula against erasure of a ruler's name — thin but direct evidence for how Sumerian kings legally protected their monumental dedications.

Unattributed Ur III 1009

One of the surviving composite witnesses to an Ur III royal inscription asserting dominion over Sumer and Akkad — the titular formula through which Third Dynasty kings legitimised their territorial sovereignty.

Unattributed Ur III 1010

One of the fragmentary Ur III royal inscriptions preserved in the ETCSRI corpus (Q001880), attesting — even in damaged form — to the administrative or dedicatory conventions of Sumerian kingship c. 2050 BCE.

Unattributed Ur III 1011

One of the fragmentary Ur III royal inscriptions preserved in the ETCSRI corpus (Q001881); its surviving signs offer minimal but datable epigraphic evidence for Sumerian royal scribal practice ca. 2050 BCE.

Unattributed Ur III 1017

Dedicatory inscription on a mace head presented to the moon-god Nanna at his Ur temple, the E-kiš-nu-ĝal: one of many such votive texts that map the ritual economy binding Ur III kings to their patron deity.

Unattributed Ur III 1030

A votive vessel dedication from an Ur III king of Ur invokes Utu as enforcer against inscription-erasers — attesting the legal-religious mechanisms kings used to protect their monumental legacy.

Unattributed Ur III 1035

A votive dedication by a royal guard captain to the moon-god Nanna, attesting the Ur III practice of subordinate officials commissioning inscriptions that linked their own piety to the king's titulature.

Unattributed Ur III 1036

One of the surviving Ur III royal dedications to the moon-god Nanna, attesting the formulaic piety through which Sumerian kings legitimised their rule at Ur.

Unattributed Ur III 1037

One of the reconstructed composite Ur III royal inscriptions in ETCSRI (Q001906), preserving a dedicatory address to Ninkugnuna that attests the goddess's role as a named patron deity in Sumerian royal piety.

Unattributed Ur III 1043

Votive dedication by a governor of Nippur to secure divine favour — one of many such formulaic inscriptions that collectively map the administrative hierarchy beneath Ur III kings.

Unattributed Ur III 1047add (FAOS 09/2, Ur 02)

Survives only in a dedicatory fragment naming a vessel by its cultic epithet, attesting the Ur III practice of inscribing temple bowls with formal designations that tied physical offerings to sacred space.

Ur-Namma 02

Attests Ur-Namma's role as builder of Nanna's temple at Ur — the cultic construction project that legitimised his dynasty's rule under the moon-god's patronage, c. 2050 BCE.

Ur-Namma 04

Royal inscription of Ur-Namma attesting his construction of Nanna's temple and Ur's city wall — physical proof that the founder of the Ur III dynasty framed monumental building as an act of divine service to the moon god.

Ur-Namma 05

Dedicatory inscription of Ur-Namma recording the establishment of a sacred garden and sanctuary for An at Ur: evidence that royal piety toward the sky-god took monumental, horticultural form a century before Hammurabi.

Ur-Namma 07

Dedicatory inscription attesting Ur-Namma's construction of a temple for Ninšagepada — evidence that this otherwise obscure goddess held an active cult under the Third Dynasty of Ur.

Ur-Namma 11

Dedicatory inscription for Ur-Namma's great ziggurat at Ur, the E-temen-ni-guru: direct royal testimony linking the monument's construction to the moon-god Nanna, anchoring the city's theological identity c. 2050 BCE.

Ur-Namma 12

Dedicatory inscription for Ur-Namma's rebuilding of the E-temen-ni-guru ziggurat at Ur — direct epigraphic testimony linking the founder of the Ur III dynasty to Nanna's great temple complex.

Ur-Namma 15

Dedicatory inscription recording Ur-Namma's construction of a temple to Inana at Kugnun, expanding the cultic geography of Ur III royal patronage beyond the dynasty's core shrine at Ur.

Ur-Namma 17

Records Ur-Namma restoring Magan boat traffic and sea-merchant access to quay walls — direct evidence that Ur III kings actively managed long-distance Gulf trade as an act of royal piety toward the moon-god Nanna.

Ur-Namma 33

Attests Ur-Namma's construction of a temple for Inana, linking royal piety to political legitimacy at the height of the Ur III empire's centralised religious building programme.

Ur-Namma 35

Dedicatory inscription in which Ur-Namma claims construction of a temple for the sun-god Utu, attesting the king's programme of sacred building as a pillar of Ur III royal legitimacy.

Ur-Namma 36

Attests Ur-Namma's construction of Ninhursaĝa's temple at Keš, linking the founder of the Ur III dynasty to one of Sumer's oldest cult centres through royal building patronage.

Ur-Namma 39

Records Ur-Namma's excavation of a dedicated offering canal at Ur, linking royal hydraulic engineering directly to the provisioning of temple cult under Enlil's authority.

Ur-Namma 40

Ur-Namma's canal dedication to the moon-god Nanna at Ur attests the Ur III state's hydraulic investment as an act of royal piety, linking irrigation infrastructure directly to divine patronage.

Ur-Namma 42

A royal inscription of Ur-Namma, founder of the Ur III dynasty and promulgator of the oldest known law code, dedicated to the moon-god Nanna — one of dozens of such dedications anchoring royal legitimacy in divine patronage.

Ur-Namma 47

Dedicatory vow on a vase from Nanna's temple at Ur links Ur-Namma's building piety to Gilgameš as divine protector — and preserves one of the earliest epigraphic curse formulae against inscription erasure.

Ur-Namma 49

A fragmentary Ur-Namma royal inscription that adds one more manuscript witness to the corpus defining how Ur III kings projected legal and divine authority in their own words.

Ur-Namma 54

Attests a daughter of Ur-Namma serving as en-priestess of the moon-god Nanna at Ur, documenting the dynastic strategy of placing royal women in Mesopotamia's highest cultic offices.

AAICAB 1/3, pl. 223, Bod S 182

1(aš) gur barley, royal (measure) — barley of the loan, (for) flour, by the bronze gur (measure), from Ur-lisi, in the name of Lugal-gigire, son of Ur-Ištaran — sealed by Ur-en(na), the carpenter; it is at hand (booked). Month: "Dumuzi", year: "the son of the king ..." [broken] Ur-li, the carpenter, son of Lugal-[...].

Law·Economy

AAICAB 1/3, pl. 224, Bod S 187

Seal of the governor (ensi2): 5 grain-fed oxen, 68 grain-fed sheep — (recipient/authority) Nin-tur-tur, beloved child of Šulgi, the king. (Seal inscription:) Nigar-ki-du10, the chief constable (gal5-la2-gal), son of Giri-[...], is your servant.

AAICAB 1/3, pl. 224, Bod S 189

Seal of Bidu'i-sa; he received (it). 3 gur 3 barig dabin-flour, from Igi-saga, (seal of) Bidu'i-sa, the scribe, son of Ka-ku, cupbearer of Baba.

ABAA (KAO 4), 79 P351

2 gur barley (royal measure), regular offering (sa2-du11) of grain-fed sheep, emmer, processed at/for the threshing floor (ziz2 ur3-re-ba-du7); under seal of Zum-zum. Month: intercalary month, "Harvest" (sze-sag11-ku5); Year: Karhar was destroyed for the 3rd time. Geme-Lamma, (and) Nin-dingira — allotted/distributed (ba-ba6). (Seal legend:) Zum-zum, the fattener, is your servant.

Amar-Suena 01

Royal titulary of Amar-Suena, third king of Ur III: attests the formula 'king of the four quarters' that legitimised Sumerian rulers as universal sovereigns under Enlil's divine mandate.

Anonymous 429769

5(aš) 1(barig) barley — interest-free (loan), from Ur-Suana, ...gani(?), received. [Year: ...] ... ... ... ... ... ... ... son of ... ...

Anonymous 458904

18 (units of) mixed wood(s) — from Ur-e'e; for/in the name of the farmers (engar-e-ne); sealed by Lugal-x-x (name partly broken); Year: 'Simurrum (and) Lullubum were destroyed for the 9th time.'

Anonymous 481001

1(aš) 3(ban2) [barley]: Ur-dani, son of Ur-amma, the plowman (farmer) — from Lugal-kuzu, the overseer of oxen (ox-driver foreman). 1(aš) 3(ban2) [barley]: Šara-ma'adu, charged against Akalla, the foreman(?) — is to be added from the ...-day(?) [dal]. Month: 'Min-eš' (the second eš-month). Foreman: Lugal-mea. Year: 'The (golden) throne of Enlil was fashioned.' [...] (break — text lost) Scribe: [...], son of Lugal-AN?-...

Anonymous 481003

1 gur 2 barig 3 ban2 barley, royal measure — the reclaimed claim (returned account) — from Ur-lisi, Dada received. Year after: “the en-priest of Eridu was installed.” Dada [...] ... x x AN [...]

Anonymous 481004

1. 1 rope, (for) the female donkey and the nanny-goat — 2. its weight: 1 talent(?), 18 1/3 mina of wool(?) — 3. the towing-rope of the donkey, (for) the boat 4. of the governor; 5. from Šara-[...], 6. under seal of the governor. 7. Year: 'The boat of Enki was caulked.'

Anonymous 497527

1 suckling lamb (sila4 ga), newborn (u3-tu-da), (from/via) Lu-kalla, within the (wooden) storehouse [wood], month: "Festival of Dumuzi," day 23 having passed, year: "the en-priestess of Inanna was chosen by omens (masz)."

Anonymous 497528

1 5/6 sila3 syrup (lal3), 10 gin2 fine oil (ir-nun-oil), from Ur-gu'enna(?), goods for the festival, month: "Harvest" (Še-sag11-ku5?), under seal of Lu-Ningirsu. Year: "Urbilum was destroyed." Lu-Ningirsu, scribe.

Anonymous 497561

14 gur royal-measure barley — the deficit, repaid. (From) Lu-Baba, son of Ur-saga. From Ur-bagara, Lu-bimu received (it). Year: "Kimaš was destroyed."

Anonymous 497570

3 bundles of reed, gisal-reed, for the E-mash (goat-house), from the barge, under seal of Da-mu. Month: Dal. Year: 'Bitum-rabium was [destroyed].' Ush-mu, scribe, son of Lugal-[...].

AR RIM 05, 39 322

[...] reed-bundle(s). Labor(-assignment) of A-antureš: length: 1/3 ninda (rod). 1 workman for 1 day. [...] ... 20 workmen. [...] from Agu (received); sealed tablet of Lu-Haya; within the bala-duty. Year following: "Simanum was destroyed" (year name of Šu-Sin). Lu-Haya, scribe, son of Ur-e'e, the chief herdsman (šušš3).

ArOr 87, 033-057 07

5 sheep, for the ewes, from Abba-saga, Puzur-Enlil, son of Lu-kalla, received (took in charge). In Nippur. Month: "Harvest" (month XII). Year: "Huhnuri was destroyed." (Seal legend:) Puzur-Enlil, son of [Ezi-mu].

ArOr 87, 033-057 11

4 barig flour, gu2-na — via Nar (the musician). 2 ban2 8 sila3 (for) Lugal-kuzu, from Šara-amu, the šandana (chief administrator). 1 barig 5 ban2 6 sila3 (for) Akalla, the fisherman [šu-ku6], 3 ban2 (for) Ur-Dumuzida, 1 barig 5 ban2 (for) [Ad]da, [the scribe].