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Ashurbanipal 027
(1) The head of Teum[man, the king of the land Elam], which a common soldier in my army [had cut off] in the midst of bat[tle]. They dispatched (it) quickly to As[syria] to (give me) the good ne[ws].
LawMythologyAshurbanipal 028
(1) Ur[t]aku, an in-law of Teumman who had been struck by an a[rro]w (but) had not (yet) died, called out to an Assyrian to c[ut of]f his (Urtaku’s) own head, saying “Come here (and) cut off (my) head. Carry (it) before the king, your lord, and obtain fame.”
LawMythologyAshurbanipal 029
(1) Itunî, a eunuch of Teumman, the king of the land Elam, whom he (Teumman) insolently sent again and again before me, saw my mighty battle array and, with his iron belt-dagger, cut with his own hand (his) bow, the emblem of his strength.
LawMythologyAshurbanipal 031
(1) [Battle line of Ashurbanipal, king of A]ssyria, the one who established the de[feat of the land Elam].
LawMythologyAshurbanipal 032
(1) The defeat of the troops of Teumman, the king of [the land Elam], which Ashurbanipal, [great king, strong king], king of the world, king of Assyria, [had brought about] (by inflicting) countless (losses) at (the city) Tīl-Tūba, (and during which) he had cast down the corpses of [his (Teumman’s)] w[arriors].
LawMythologyAshurbanipal 033
(1) The fugitive [U]mmanigaš (Ḫumban-nikaš II), a servant who had grasped my feet. When I gave the command (lit. “at the working of my mouth”) in (the midst of) celebration, a eunuch of mine whom [I had] sent (with him) ushered (him) in[to] the land Madaktu and the city Susa and placed him on the throne of Teu[mman, whom] I [had def]eated.
LawMythologyAshurbanipal 034
(1) The city (lit. “land”) Madaktu.
LawMythologyAshurbanipal 035
(1) I, Ashurbanipal, king of the world, king of Assyria, [who] with the support of (the god) Aššur and the goddess Ištar, my lords, conquered my [enemies] (and) achieved my heart’s desire. (3b) Rusâ, the king of the land Urarṭu, heard about the mi[gh]t of (the god) Ašš[ur], my [lo]rd, and fear of my royal majesty overwhelmed him and he (then) sent his envoys to me in Arbela, to inquire about my well-being. I made Nabû-damiq (and) Umbadarâ, envoys of the land Elam, stand before them with writing boards (inscribed with) insolent m[es]sages.
LawMythologyAshurbanipal 036
(1) (PN₁ and PN₂) uttered grievous blasphemies against (the god) Aššur, the god who created me. I tore out their tongue(s and) flayed them.
LawMythologyAshurbanipal 038
(1) I, Ashurbanipal, king of the world, king of Assyria, who by the command of the great gods, achieved his heart’s desires: They paraded before [m]e clothing (and) jewelry, royal appurtenances of Šamaš-šu[ma-u]kīn — (my) unfaithful brother — his palace women, his [eun]uchs, his battle troops, a chariot, a processional carriage, [the ve]hicle of his lordly majesty, every necessity of his palace, as much as there was, (and) people — male and female, young (and) old.
LawMythologyAshurbanipal 039
(1) [... I installed h]im as king [...] ... [...].
LawMythologyAshurbanipal 040
(1) I surrounded, conquered, (and) plundered the city Ḫamanu, a royal city of the land Elam.
LawMythologyAshurbanipal 041
(1) I surrounded, conquered, plundered, destroyed, demolished, (and) burned with fire the city Ḫamanu, a royal city of the land Elam.
LawMythologyAshurbanipal 042
(1) [...] the city [Bīt]-Bunakku, a [(royal)] city [of the land Elam].
LawMythologyAshurbanipal 043
(1) I, Ashurbanipal, king of the world, king of Assyria, who b[y the command of (the god) Aššur and] the goddess Mullissu, achieved his heart’s desires, surro[und]ed (and) conquered the city Din[šarri, a ci]ty of the land Elam. [I brought] out [chariot]s, wagons, horses, (and) mules and I cou[nted] (them) as booty.
LawMythologyAshurbanipal 044
(1) I surrounded, conquered, (and) plundered the cit[y] ..., a royal city of the land Elam.
LawMythologyAshurbanipal 045
(1) [I surrounded, conquered, destroyed, dem]olished, (and) [burned] with fire [the city ...]tu, a city of the land [Elam].
LawMythologyAshurbanipal 046
(1) I, [Ashurbanipal ...] (the god) Ašš[ur ...] (the land) Elam [...].
LawMythologyAshurbanipal 047
(1) I, [Ashurbanipal, king of the world, king of Assyria], who with [the support of (the god) Aššur and the goddess Ištar, (...), conquered his] enem[ies, ...] plu[ndered ...] of [...].
LawMythologyAshurbanipal 049
(1) [Ummanaldaš (Ḫumban-ḫaltaš III), (the king of the land Elam) who had seen the rage of] the weapon of (the god) Aššur, my lord, [(...) and had returned] from the mountain(s), his place of refuge. [PN, the city rul]er of the city Murubissi (Marubišti), [thought about ... the migh]t of (the god) Aššur, my lord, [and ...]. He seized Ummanaldaš, and [...] brought him before me.
LawMythologyAshurbanipal 050
(1) [... who] love his good [d]e[e]ds (lit. “[the] good [d]ee[ds of] his hands”), all of the rulers of the entiret[y of the lands ... — (As for) Tammarītu, Paʾê, (and) Ummanalda]šu (Ḫumban-ḫaltaš III), kings of the land Elam whom [I] had defeat[ed] with the support of (the god) Aššur and the goddess Mullissu, [...] they [sto]od [...] and (then) they prepared their royal meal with their own hands and had (it) brought [before me].
LawMythologyAshurbanipal 051
(1) [I, Ashurbani]pal, king of the world, king of Assyria, [who with the support of (the god) Aššur and the goddess Ištar], conquered his enemies [..., surrounded (and) conquered the ci]ty Bīt-Luppi. [I brought out the pe]ople living in it, [chariots, wagons], horses, (and) [mules and] counted (them) as [boo]ty.
LawMythologyAshurbanipal 052
(1) [...] had incited [(...)] to rebel [against (the god) Aššur and the goddess] Ištar and [he] prepared for battle. At the beginning of his fight, in the city [..., w]ho had encouraged me, a small body of troops [brought about] the defeat of [his] troops. [... t]heir [...], the rest of them who had fled when (they were) defeated ... [...]. They were speaking [as] follows, saying: “Do not be frightened! (The god) Aššur [...].”
LawMythologyAshurbanipal 053
Lacuna? (1') (No translation possible)
LawMythologyAshurbanipal 054
(1) I, Ashurbanipal, king of the world, king of Assyria, for who[m] (the god) Aššur — the king of the gods — (and) the goddess Ištar — the lady of battle — determined a destiny of heroism, [...]: The god Palil, the one who goes before me, let me go triumphantly hunting in the steppe. For pleasure ... [...] I went out. (3b) In the steppe, a widespread place, rag[ing] lions, a ferocious mountain breed, attacked [me and] surrounded the chariot, the vehicle of my royal majesty. By the command of (the god) Aššur (and) the goddess [Ištar], the great gods, my lords, with a single team [harnes]sed to…
LawMythologyAshurbanipal 055
(1) I, Ashurbanipal, king of the world, king of Assyria — while (carrying out) [my princely] spor[t], they had [a fi]erce [lion] that was born in the steppe (lit. “of its plain”) brought out of a cage and, while on foot, I pierced (it) three times with arrow(s) [(but)] its life did not come to an end. Through the command of the god Palil, the king of the steppe who had generously gr<anted> me power (and) vir[ilit]y, I subsequently stabbed it with my iron belt-dagger [(and)] it laid down (its) life.
LawMythologyAshurbanipal 056
(1) I, Ashurbanipal, king of the world, king of Assyria, while enjoying myself on foot, seized a fierce lion that was born in the steppe (lit. “of its plain”) by its ear and, with the support of (the god) Aššur and the goddess Ištar — the lady of battle — pierced its body with the lance that was in my hand.
LawMythologyAshurbanipal 057
(1) I, Ashurbanipal, king of the world, king of Assyria, while (carrying out) my princely sport, seized a lion that was born in the steppe (lit. “of its plain”) by its tail and, through the command of the gods Ninurta (and) Nergal, the gods who support me, shattered its skull with the mace that was in my hand.
LawMythologyAshurbanipal 058
(1) I, Ashurbanipal, king of the world, king of Assyria, to whom (the god) Aššur (and) the goddess Mullissu have granted outstanding strength, set up the fierce bow of the goddess Ištar — the lady of battle — over the lions that I had killed. I made an offering over them (and) poured (a libation of) wine over them.
LawMythology
Ashurbanipal 059
Credits Nabû's divine command for Ashurbanipal's defeat of four successive Elamite kings — including Teumman's beheading at the Battle of Til-Tuba — and their humiliation as carriage-pullers, linking Assyrian military conquest explicitly to scribal-god patronage.
LawMythologyAshurbanipal 060
(1) For the goddess Mullissu, the lady of the lands who dwells in Emašmaš: (2) Ashurbanipal, king of Assyria, the ruler who reveres her, the governor (who is) the creation of her hands, who, at her great command, cut off the head of Teumman, the king of the land Elam, in the thick of battle. (6) Moreover, with her great support, I defeated Ummanigaš (Ḫumban-nikaš II), Tammarītu, Paʾê, (and) Ummanaldašu (Ḫumban-ḫaltaš III), who had exercised kingship over the land Elam after Teumman, and (then) harnessed them to a processional carriage, the vehicle of my royal majesty. (11) Furthermore, at her…
LawMythologyAshurbanipal 061
(1) Ashurbanipal, great king, strong king, king of the world, king of As[syria], the pious servant, the one who reveres the great gods, beloved of the god Aššur and the goddess Mullissu, the one required by the gods Nabû and Marduk, the one who protects the secret knowledge of the great gods, (5) the one who is assiduous towards san[ctuari]es, the holy priest whose gi[ving of food off]erings the gods of heaven (and) netherworld enj[oy], the one who ... Ešarra, the one who am[a]sses te[mple] appurtenance(s), (8) (No translation possible) (13) [I] made (him) t[ake] his seat in [his] (own)…
LawMythologyAshurbanipal 062
(1) T[o the gre]at [lord, ...], powerful, sple[n]di[d, ...], foremost among the Igīgū and Anunnakū gods, lord of [...], unrivalled king, my lord, ... [...]: (5) I, Ashurbanipal, king of [Assyria, ...] ... [... the one who] is assiduous towards [your] place[s (of worship), ...] who day and night ... [...], the one who reveres your gre[at] divinity [...] ... [...] the one who directs gods and hum[anity ...], the one who prolongs (my) days, [...], I, Ashurba[nipal, ...], (rev. 1) son of the king of the gods [...] in his good physical health [...], shepherdship ... [...] (r 4) You (Marduk), be…
LawMythologyAshurbanipal 063
(1) The palace of Ashurbanipal, king of the world, king of [Assyria], the one who conquered the wi[de] land Elam (and) who devastated [its] settl[ements], son of Esarhaddon, king of the world, king of A[ssyria], son of Sennacherib, king of the world, king of [Assyria], descendant of Sargon (II), king of the world, king of [Assyria] — after [I had brought about] the defeat of <Te>umman i[n battle], by the command of the gods Aššur and Marduk, in[side Nineveh, ...] an i[mage of] my [royal majest]y [...]
LawMythologyAshurbanipal 064
(1) The palace of Ashurbanipal, great king, strong king, king of the world, king of Assyria, son of Esarhaddon, king of Assyria, son of Sennacherib, (who was) also king of Assyria.
LawMythologyAshurbanipal 065
(1) The palace of Ashurbanipal, king of the world, king of Assyria, son of Esarhaddon, king of Assyria, son of Sennacherib, [(who was) also king of] Assyria.
LawMythologyAshurbanipal 066
(1) Seal of Ashurbani[pal, king of the world, king of Assyria, son of Esarhaddon, king of Assyria, son of Sennacherib, (who was) also king of Assyria].
LawMythologyAshurbanipal 067
(1) [The palace of Ashurbanipal, king of the world, king of Assyria, son of Esarhaddon], king of Assyria, [son of Senna]cherib, [(who was) also king of] Assyria.
LawMythology
Ashurbanipal 068
One of the standard royal titulary inscriptions of Ashurbanipal (RINAP 5, Q003767), attesting the Sargonid formula — great king, strong king, king of the world — as a fixed ideological claim to universal sovereignty.
LawMythology
Ashurbanipal 069
Attests Ashurbanipal's full titulary tracing legitimacy through Esarhaddon and Sennacherib — the dynastic chain the Sargonids used to anchor royal authority across three generations.
LawMythologyAshurbanipal 070
(1) [The palace of Ashurbanipal, (great king, strong king,) king of the world, king of Assyria, son of Esa]rhaddon, king of the world, king of [Assyria, son of Sennacher]ib, king of Assyria, son of Sargon (II), (who was) also king of Assyria.
LawMythologyAshurbanipal 071
(1) [The one who bro]ught about the defeat of [the land] Elam.
LawMythology
Ashurbanipal 072
Attests Esarhaddon's conquest of Egypt and Kush as refracted through Ashurbanipal's own royal ideology: the renaming of cities and installation of vassal kings recorded here illuminates how Assyria consolidated its briefest, most audacious imperial overreach.
LawMythology
Ashurbanipal 073
Chronicles Ashurbanipal's first campaign against Taharqa of Egypt and Kush, picking up directly from Esarhaddon's earlier conquest and documenting Assyria's sustained military pressure on the Twenty-Fifth Dynasty.
LawMythology
Ashurbanipal 074
Records a Lydian king's dream-oracle in which a deity commands him to grasp Ashurbanipal's feet, linking Assyrian royal power to Gyges of Lydia's campaigns against the Cimmerians — one of the few cuneiform texts to name a Lydian ruler.
LawMythology
Ashurbanipal 075
Names eleven divine sponsors of Ashurbanipal's Mannean campaign and records a night ambush routed across three leagues of steppe — pinning Assyrian theology of divinely mandated conquest to a specific military engagement.
LawMythology
Ashurbanipal 076
Chronicles Ashurbanipal's recapture of Mannean-occupied cities — Paddiri, Arsiyaniš, Eristeyana — documenting Assyrian efforts to reassert the northeastern frontier against a rival highland power.
LawMythology
Ashurbanipal 077
Records an Arab chieftain sending his daughter as housekeeper and reinstating lapsed tribute payments to Ashurbanipal — direct evidence of how the Assyrian court enforced loyalty through dynastic hostage-taking and fiscal obligation.
LawMythology
Ashurbanipal 078
Records Ashurbanipal's reimposition of tribute on the Median ruler Uallî — including thirty additional horses — and his simultaneous campaigns against Median city-rulers who had defected, documenting Assyrian methods of coercion and reward on the empire's eastern frontier.
LawMythology
Ashurbanipal 079
Records Assyria's grain relief to famine-struck Elam and the repatriation of Elamite refugees — then frames Urtaku's subsequent aggression as ingratitude, revealing how Sargonid kings cast humanitarian acts as instruments of political obligation.
LawMythology