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651–700 of 1296
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Sennacherib 1023
Invokes the Assyrian divine pantheon — Aššur, Anu, Ea, Enlil, Sîn, Šamaš, Adad — as legitimating witnesses to a royal act, attesting the theological scaffolding Sennacherib deployed to underwrite his authority c. 695 BCE.
LawMythology
Sennacherib 1024
Preserves Sennacherib invoking both Marduk and Sîn in a territorial context — fragmentary evidence bearing on the contested question of how he framed divine authority after his sack of Babylon in 689 BCE.
LawMythology
Sennacherib 1025
One of Sennacherib's royal inscriptions (RINAP 3, Q004081): too fragmentary to recover its specific campaign or building claim, but preserving the spider-web desolation topos used in Assyrian rhetoric to depict conquered lands.
LawMythologySennacherib 1026
(1') [...] ... [...] all of th[em ...] spider webs. [...] ... [...] ... [...]
LawMythologySennacherib 103
(1) [Palace of Sennac]herib, king of Assyria: [(This is) the audience gift that] Karib-il, [king of the land Saba], presented to me. [Whoever] places (it) [in] the service of a god [(or another) person (or) eras]es my inscribed name, [may] the deities Aššur, [...], Sîn, (and) Šamaš make [his name (and) his seed] disappear.
LawMythologySennacherib 104
(1) [Palace of Sennac]herib, king of Assyria: [(This is) the audience gift that] Karib-il, [king of the land Saba], presented to me. [Whoever ... may the deities ...], Šamaš, [...], Nabû, (and) Uraš [make his name (and) his seed disa]ppear.
LawMythologySennacherib 105
(1) [Palace of Sennacherib, king of] Assyria: [(This is) the audience gift that Karib-il, king of the land Sab]a, [...] ... [I was having] (it) incised. [Whoever eras]es [my inscribed name ... may the deities ...], (and) Uraš [make his name (and) his seed disapp]ear.
LawMythologySennacherib 106
(1) [Palace of Sennacherib, king of] Assyria: [(This is) the audience gift that Karib-il, king of the land Sa]ba, [...] ... I was having (it) incised. [Whoever eras]es [my inscribed name] (or) places (it) [in the service of a god (or another) pers]on, [may ... make his name (and) his seed] disappear.
LawMythologySennacherib 107
(1) [Palace of Sennacherib, king of] Assyria: [(This is) the audience gift that Karib]-il, [king of the land Saba, prese]nted to me. [Whoever places (it) in the serv]ice of a god [(or another) person (or) erases my] inscribed [name, may the deities Aššur, A]nu, Sîn,
LawMythologySennacherib 108
(1) [Palace of Sennach]erib, king of [Assyria: (This is) the audience gift that] Karib-[il, king of the land Sab]a, prese[nted to me. Whoever] places (it) [in] the service of [a god (or another) person ...]
LawMythologySennacherib 109
(1) [Palace of] Sennacherib, king of [Assyria: (This is) the aud]ience gift that (Nabû)-zēr-kitti-[līšir, son of] Marduk-apla-iddina (II) (Merodach-baladan) presented to me. [Whoever] erases [my] inscribed [name] (or) places (it) [in the serv]ice of a god (or another) person, may [(the god) Aššur] make his name (and) his seed disappear.
LawMythologySennacherib 110
(1) Palace of [Sennacherib], king of [Assyria: (This is) the audience gift] that [...] ... [...] prese[nted to me]. Whoever eras[es my inscribed name (or) places (it) in the service] of a god (or another) person, [may] (the god) Aššur [make his] name [(and) his seed disappear].
LawMythologySennacherib 111
(1) [Palace of Senn]acherib, king of Assyria. [Whoever] erases [my inscr]ibed [name] (or) places (it) [in the serv]ice of a god (or another) person, may [the deity ...] make [his name] (and) his seed disappear. [Booty of] the city Dumetu.
LawMythologySennacherib 112
(1) [Palace of Sennach]erib, king of Assyria. [Whoever] erases [my inscribed name] (or) places (it) [in the service of a god (or another) pers]on, may [the deities ...], Šamaš, Adad, [...], (and) Nergal make [his name (and) his seed] disappear. [Booty of the city Du]metu.
LawMythologySennacherib 113
(1) [Palace of Senn]acherib, king of [Assyria: Booty of] the city Dumetu. [Whoever] eras[es my inscr]ibed [name (or) places (it) in the serv]ice of a god (or another) person, [may the deities ...], Sîn, Šamaš, Adad, [..., (and) ... make his name (and) his seed disappear].
LawMythologySennacherib 114
(1) [Palace of Sennac]herib, [king of] Assyria: [Booty of the city] Dumetu. [Whoever eras]es my inscribed name (or) places (it) [in the service] of a god [(or another) person, may the deities Aššur], Sîn, (and) Šamaš [make his name (and)] his [seed dis]appear.
LawMythologySennacherib 115
(1) [Palace of Sennacherib], king of Assyria: [Booty of] the city Duma. [Whoever] erases [my inscribed name] (or) places (it) [in the service of a god] (or another) person, may [the deities ...], Ištar, [...], Nabû, (and) Uraš make [his name (and)] his [seed] disappear.
LawMythologySennacherib 116
(1) Palace of Sennach[erib, king of Assyria]: Booty of [...]. Whoever [erases] my inscribed name [(or) places (it)] in the service [of a god (or another) person, may] (the god) Aššur [make] his name (and) [his seed disappear].
LawMythologySennacherib 117
(1) [Palace of] Sennacherib, [king of Assyria]: (This is) ḫulālu-[stone], a product of Mount [...] my ... [...] I [was having (it) incised in] my presence. [Whoever] er[ases] my inscribed name [(or) places (it) in] the service of a god [(or another) person], may the deities Aššur, Sîn, [Šamaš, ...], Ištar, Bēl, [...] make his [name] (and) his seed disapp[ear].
LawMythologySennacherib 118
(1) [Palace of Sennach]erib, king of [Assyria: (This is) ...-stone from] Mount Za[...] ... [(...) Whoever places (it) in the serv]ice of [a god (or another) person (or) eras]es my inscr[ibed na]me, [may] the deities Aš[šur, ...], Šamaš, [(and ...) make his name (and) his seed] disappe[ar].
LawMythologySennacherib 119
(1) [Palace of] Sennach[erib, king of Assyria: (This is) papparmī]nu-[stone], a product [of ...] may [...] ... [... make his name] (and) his seed [disappear].
LawMythologySennacherib 120
(1) Palace of [Sennacherib], king of [Assyria]. Whoever eras[es] my [inscribed] name [(or) places (it)] in the service [of a god] (or another) person, may (the god) Aššur [make his] name (and) [his seed disappear].
LawMythologySennacherib 121
(1) [Palace of] Sennacherib, [king of] Assyria. [Whoever] erases [my] inscribed [name (or) places (it) in the serv]ice of a god [(or another) pers]on, [may the gods Aššur, Sîn], (and) Šamaš make [his name] (and) his seed disappear.
LawMythologySennacherib 122
(1) [Palace of] Sennac[herib, king of Assyria. Whoever erases my] inscribed [name (or) places (it) in the serv]ice of [a god (or another) person, may (the god) Aššur make his name] (and) his seed [disappear].
LawMythologySennacherib 123
(1) [Palace of Sennac]herib, king of [Assyria. Whoever] erases [my inscribed name] (or) places (it) [in the service of] a god (or another) person, may [the deities Aššur], Sîn, Šamaš, Adad, [...], (and) Uraš make [his name (and)] his [seed] disappear.
LawMythologySennacherib 124
(1) Palace of [Sennacherib, king of Assyria. Whoever erases] my [inscribed] name [...]
LawMythologySennacherib 125
(1) Palace of [Sennacherib, (...)] ... [...]
LawMythologySennacherib 126
(1´) [...] ... [... Whoever erases] my inscribed [name (or) places (it) in the serv]ice of a god (or another) person, may [the deities ...], Sîn, Šamaš, [...], Bēl, (and) [... make his name] (and) his seed [disappear].
LawMythologySennacherib 127
(1´) [...] I [was having (it) incised in] my [presence. Whoever] eras[es my inscr]ibed [name (or) places (it) in the service] of [a god (or another) person]
LawMythologySennacherib 128
(1´) [Whoever places (it) in the service] of a god [(or another) person, may the deities Aššur], Sîn, [Šamaš, Adad, ...], Bēl, [... make his name (and) his seed disappear].
LawMythologySennacherib 129
(1´) [Whoever places (it) in the service of] a god (or another) person, may [the deities Aššur, Sîn], Šamaš, [Adad, ...], Nabû, (and) [Uraš] make [his name (and) his seed] disapp[ear].
LawMythologySennacherib 130
(1´) [...] Whoever places (it) in [... (or another) pers]on [...]
LawMythologySennacherib 131
(1´) [... Whoever plac]es (it) [...], Adad, [...]
LawMythologySennacherib 132
(1) Palace of Sennacherib, king of the world, king of Assyria: I had horse troughs of white limestone built so that fu[ng]us cannot carry (them) off (into death) in the future. I filled (the space) in front of these horse troughs under my warhorses’ feet with blocks of pappardilû-stone, papparmīnu-stone, (and) ḫulālu-stone, leftovers of my choice stones, as well as jasper, marble, breccia, pendû-stone, alallu-stone, girimḫilibû-stone, engisû-stone, alabaster, sābû-stone, ḫaltu-stone, (and) fragments of slabs (used in the building) of my palace.
LawMythologySennacherib 133
(1) I, Sennacherib, king of Assyria, gave this naḫbuṣu-vessel to Aššur-ilī-muballissu, [my] son. Whoever should take it away from him, from his sons, (or from) his grandsons, may (the god) Aššur, king of the gods, take away his life, as well as (those of) his sons, (and) may he (lit. “they”) make their name(s) (and) their seed, as well as (those of) his advisors, disappear from the land.
LawMythologySennacherib 134
(1) [I, Sennacherib, king of Assyria], gave this kappu-vessel to Aššur-ilī-muballissu, my son. Who[ever should take it away from him, from his sons, (or from) his grandsons, may (the god) Aššur, king of the gods], take away [his life, as well as (those of) his sons, (and) may he (lit. “they”) make] their name(s) (and) [their seed], as well as (those of) his advisors, [disappear from the land].
LawMythology
Sennacherib 135
Attests Sennacherib's claim to have defeated Merodach-baladan on his first campaign, anchoring a key episode in Assyro-Babylonian conflict within the king's own commemorative voice.
LawMythology
Sennacherib 136
Preserves Sennacherib's formal titulary and divine mandate from Aššur, showing how Neo-Assyrian kings encoded cosmic authority — shepherd, warrior, arbiter of justice — directly into the preamble of royal inscriptions.
LawMythology
Sennacherib 137
Sennacherib's own account of his first campaign records the rout of Merodach-baladan II at Kish (~703 BCE), corroborating Biblical notices of Babylonian–Elamite resistance to Assyrian expansion.
LawMythologySennacherib 138
(i 1') I def[eated] all together [..., Ubu]lu, Damunu, [Gambulu, Ḫin]daru, Ruʾuʾa, [Puqudu, Ḫam]rānu, Ḫagarānu, [Nabatu], (and) Liʾtaʾu, insubmissive [Arameans]. I carried off into As[syria] a sub[stantial] booty (consisting of) 208,000 people, young (and) old, male [and female], horses, mules, donkey[s, camels], oxen, (and) sheep and goats. (i 10') In the course of [my] camp[aign], I rece[ived] a substantial payment from Nabû-bēl-šumāti, the official in charge of the city Ḫa[raratu (Ḫarutu)]: gold, silver, [large] musukkannu-trees, donkeys, camels, oxen, and [sheep and goats]. (i…
LawMythology
Sennacherib 139
Chronicles Sennacherib's campaign against the Ellipi king Ispabāra — destruction of Marubištu and Akkuddu, deportation of populations, seizure of livestock — documenting Assyrian methods of provincial subjugation on the Zagros frontier ca. 695 BCE.
LawMythology
Sennacherib 140
Attests Sennacherib's mountainous campaign against Kassite-region strongholds — Bīt-Kilamzaḫ, Ḫardišpu, Bīt-Kubatti — preserving the royal rhetoric of brutal, methodical conquest in terrain too rugged even for chariots.
LawMythology
Sennacherib 141
Describes Sennacherib's assault on Nagīte-raqqi in the sea-marshes and the dispersal of Chaldean–Elamite booty — one of several royal inscriptions documenting his campaign to extinguish Bīt-Yakīn resistance in the Persian Gulf littoral.
LawMythology
Sennacherib 142
Sennacherib's own account of his 701 BCE western campaign names the kings of Ammon, Moab, and Edom as tribute-payers and records the deportation of Ṣidqâ of Ashkelon — events contemporaneous with the biblical siege tradition in 2 Kings 18–19.
LawMythology
Sennacherib 143
Lists Sennacherib's subjugation of Hezekiah of Judah alongside campaigns in Anatolia and the Zagros, offering Assyrian corroboration for events recorded in 2 Kings 18–19.
LawMythologySennacherib 144
(i 1') [...] I ma[rched ...] (i 3') After[wards, (he), the k]ing of the land Elam, [the lands Parsuaš, Anzan, Paširu], (and) Ellipi, the entirety of Chaldea, and [all of the Arameans, a large host], formed a confederation with him. [They met up] with the king of Ba[bylon (and) the citizens of Babylon] (and) Borsippa [and they ...] as far as the city Ḫal[ulê] to do battle. (i 7'b) [I myself prayed t]o the deities Aššur, Sîn, Šamaš, Bēl, [Nabû, Nergal], Rest of the inscription missing The royal decree on the reverse is not edited here
LawMythology
Sennacherib 145
Attests Sennacherib's invocation of eight named deities before battle, illustrating how Neo-Assyrian royal ideology wove divine sanction into the very grammar of military command.
LawMythology
Sennacherib 146
Sennacherib frames his destruction of Babylon as justified punishment by casting its king Šūzubu — a runaway Chaldean slave who seized the throne — as a usurper whose illegitimacy condemned the city itself.
LawMythology
Sennacherib 147
Sennacherib frames the rebel Šūzubu's rise from runaway slave to king of Babylon as proof of Babylon's moral disorder — a rare royal justification for the city's destruction in 689 BCE.
LawMythology
Sennacherib 148
Preserves Sennacherib's own account of invoking Aššur, Ištar, Bēl, and five other deities before battle, documenting the full divine pantheon a Neo-Assyrian king enlisted to legitimise military campaigns circa 695 BCE.
LawMythology