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Sumerian · Book

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Every tablet in the corpus — sortable by date, title or period; filterable by theme and period. Find a name, follow a period, or explore a subject through the records it left behind.

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Ubaid Uruk Period Early Dynastic Akkadian Empire Ur III · Neo-Sumerian Old Babylonian Old Assyrian Middle Babylonian Middle Assyrian Neo-Assyrian Neo-Babylonian Achaemenid Persian

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Editorial Sumerian literature Sumerian royal Assyrian royal Assyrian archives

33,002 of 102,257 tablets · 4 filters activeClear filters

1801–1850 of 33002

Page 37 / 661

~2050 BCE·Ur III · Neo-SumerianETCSRI

Šulgi 34

Dedicatory inscription naming Šullat and Haniš — storm-deity pair better known as heralds of the Flood in later myth — as recipients of a royal temple built by Šulgi, attesting their independent cult under Ur III patronage.

Writing & Literature·Religion & Myth

Ur III · Neo-Sumerian

ETCSRI

Šulgi 39 (and Šulgi 45)

Attests Šulgi's full royal titulature — 'king of Urim, king of Sumer and Akkad' — the ideological formula by which the Ur III dynasty claimed sovereignty over the entire known civilised world.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Šulgi 40

One of the royal inscriptions of Šulgi — the Ur III king who standardized weights, measures, and law — attesting his titulary as 'king of Urim' across multiple manuscript witnesses.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Šulgi 41

One of the composite royal inscriptions of Šulgi of Ur III, attesting the titulary and self-presentation of a king whose 48-year reign shaped Sumerian administrative and literary culture around 2094–2046 BCE.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Šulgi 66

A dedicatory inscription to Inana naming Šulgi as king of Ur, attesting the ideological fusion of divine patronage and royal legitimacy at the height of Ur III imperial power.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Šulgi 88

Dedicatory bead inscription to Ninlil naming Šulgi's child Ninturturĝu: the curse clause attests the legal-religious mechanism Ur III kings used to protect monuments from later erasure or usurpation.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Šulgi 89

Attests Šulgi's paternity of Simat-Enlil, anchoring one royal daughter within the Ur III dynastic genealogy that scribes used to legitimise political marriages and temple appointments.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1001

A fragmentary Ur III royal inscription attesting the titulary 'king of Sumer and Akkad' and palace-building ideology — evidence for how Ur III rulers projected legitimacy through construction dedications.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1004

A fragmentary Ur III royal inscription attesting the title 'king of Sumer and Akkad' and construction of a storehouse: one of many such dedications that collectively map the building programs asserting Ur III sovereignty.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1007

One of the surviving Ur III royal inscription fragments attesting the standard curse formula against erasure of a ruler's name — thin but direct evidence for how Sumerian kings legally protected their monumental dedications.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1009

One of the surviving composite witnesses to an Ur III royal inscription asserting dominion over Sumer and Akkad — the titular formula through which Third Dynasty kings legitimised their territorial sovereignty.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1010

One of the fragmentary Ur III royal inscriptions preserved in the ETCSRI corpus (Q001880), attesting — even in damaged form — to the administrative or dedicatory conventions of Sumerian kingship c. 2050 BCE.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1011

One of the fragmentary Ur III royal inscriptions preserved in the ETCSRI corpus (Q001881); its surviving signs offer minimal but datable epigraphic evidence for Sumerian royal scribal practice ca. 2050 BCE.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1017

Dedicatory inscription on a mace head presented to the moon-god Nanna at his Ur temple, the E-kiš-nu-ĝal: one of many such votive texts that map the ritual economy binding Ur III kings to their patron deity.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1030

A votive vessel dedication from an Ur III king of Ur invokes Utu as enforcer against inscription-erasers — attesting the legal-religious mechanisms kings used to protect their monumental legacy.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1035

A votive dedication by a royal guard captain to the moon-god Nanna, attesting the Ur III practice of subordinate officials commissioning inscriptions that linked their own piety to the king's titulature.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1036

One of the surviving Ur III royal dedications to the moon-god Nanna, attesting the formulaic piety through which Sumerian kings legitimised their rule at Ur.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1037

One of the reconstructed composite Ur III royal inscriptions in ETCSRI (Q001906), preserving a dedicatory address to Ninkugnuna that attests the goddess's role as a named patron deity in Sumerian royal piety.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1043

Votive dedication by a governor of Nippur to secure divine favour — one of many such formulaic inscriptions that collectively map the administrative hierarchy beneath Ur III kings.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Unattributed Ur III 1047add (FAOS 09/2, Ur 02)

Survives only in a dedicatory fragment naming a vessel by its cultic epithet, attesting the Ur III practice of inscribing temple bowls with formal designations that tied physical offerings to sacred space.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 02

Attests Ur-Namma's role as builder of Nanna's temple at Ur — the cultic construction project that legitimised his dynasty's rule under the moon-god's patronage, c. 2050 BCE.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 04

Royal inscription of Ur-Namma attesting his construction of Nanna's temple and Ur's city wall — physical proof that the founder of the Ur III dynasty framed monumental building as an act of divine service to the moon god.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 05

Dedicatory inscription of Ur-Namma recording the establishment of a sacred garden and sanctuary for An at Ur: evidence that royal piety toward the sky-god took monumental, horticultural form a century before Hammurabi.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 07

Dedicatory inscription attesting Ur-Namma's construction of a temple for Ninšagepada — evidence that this otherwise obscure goddess held an active cult under the Third Dynasty of Ur.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 11

Dedicatory inscription for Ur-Namma's great ziggurat at Ur, the E-temen-ni-guru: direct royal testimony linking the monument's construction to the moon-god Nanna, anchoring the city's theological identity c. 2050 BCE.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 12

Dedicatory inscription for Ur-Namma's rebuilding of the E-temen-ni-guru ziggurat at Ur — direct epigraphic testimony linking the founder of the Ur III dynasty to Nanna's great temple complex.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 15

Dedicatory inscription recording Ur-Namma's construction of a temple to Inana at Kugnun, expanding the cultic geography of Ur III royal patronage beyond the dynasty's core shrine at Ur.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 17

Records Ur-Namma restoring Magan boat traffic and sea-merchant access to quay walls — direct evidence that Ur III kings actively managed long-distance Gulf trade as an act of royal piety toward the moon-god Nanna.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 33

Attests Ur-Namma's construction of a temple for Inana, linking royal piety to political legitimacy at the height of the Ur III empire's centralised religious building programme.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 35

Dedicatory inscription in which Ur-Namma claims construction of a temple for the sun-god Utu, attesting the king's programme of sacred building as a pillar of Ur III royal legitimacy.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 36

Attests Ur-Namma's construction of Ninhursaĝa's temple at Keš, linking the founder of the Ur III dynasty to one of Sumer's oldest cult centres through royal building patronage.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 39

Records Ur-Namma's excavation of a dedicated offering canal at Ur, linking royal hydraulic engineering directly to the provisioning of temple cult under Enlil's authority.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 40

Ur-Namma's canal dedication to the moon-god Nanna at Ur attests the Ur III state's hydraulic investment as an act of royal piety, linking irrigation infrastructure directly to divine patronage.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 42

A royal inscription of Ur-Namma, founder of the Ur III dynasty and promulgator of the oldest known law code, dedicated to the moon-god Nanna — one of dozens of such dedications anchoring royal legitimacy in divine patronage.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 47

Dedicatory vow on a vase from Nanna's temple at Ur links Ur-Namma's building piety to Gilgameš as divine protector — and preserves one of the earliest epigraphic curse formulae against inscription erasure.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 49

A fragmentary Ur-Namma royal inscription that adds one more manuscript witness to the corpus defining how Ur III kings projected legal and divine authority in their own words.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianETCSRI

Ur-Namma 54

Attests a daughter of Ur-Namma serving as en-priestess of the moon-god Nanna at Ur, documenting the dynastic strategy of placing royal women in Mesopotamia's highest cultic offices.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianOur engine

AAICAB 1/3, pl. 223, Bod S 182

1(aš) gur barley, royal (measure) — barley of the loan, (for) flour, by the bronze gur (measure), from Ur-lisi, in the name of Lugal-gigire, son of Ur-Ištaran — sealed by Ur-en(na), the carpenter; it is at hand (booked). Month: "Dumuzi", year: "the son of the king ..." [broken] Ur-li, the carpenter, son of Lugal-[...].

~2050 BCE·Ur III · Neo-SumerianETCSRI

Amar-Suena 01

Royal titulary of Amar-Suena, third king of Ur III: attests the formula 'king of the four quarters' that legitimised Sumerian rulers as universal sovereigns under Enlil's divine mandate.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianOur engine

CM 26, 146

14 gur, 2 ban2, 2 sila3 of barley, royal measure — deficit of barley loaded onto the boat — from Bazi; sealed by Ningirsu-isa; it is to be repaid. Month: 'Mušudu.' Year: Kimaš was destroyed. (Seal legend:) Ningirsu-isa, son of Adda(?), boatman.

~2050 BCE·Ur III · Neo-SumerianOur engine

CUNES 49-02-029

To Ur-Šulpa'e speak: Silver, 2 shekels, of Ur-silaluh, which is present in (his) possession — from it, 1 shekel, to Lu-duga, let it be given. Its silver, [...] [...] let him not neglect (it)/let him not disregard it. Ur-Suen, son of Ur-Utu.

Daily Life·Economy

~2050 BCE·Ur III · Neo-SumerianOur engine

CUNES 51-04-018

1. Ibni-Iškur 2. — u3-na-a-du11 ("speak to him!" / letter-formula: "has been told") 3. [......]-dub-ba (broken; possibly "tablet-" related) 4. [...]-[x]-Gilgamesh (broken; contains the divine/heroic name Gilgamesh) 5. [...]-[x]-Erra (broken; contains the name/element Erra) 6. [......]-x (broken, illegible) 7. x x-za (broken, illegible) 8. 1 KA-x-x-um (a personal name, largely broken) 9. 1 Dingir-sudan (personal name) 10. x-ru-x (broken; "ru" tentatively "given/deposited") 11. son of Bak-x-gi4

Daily Life·Economy

~2050 BCE·Ur III · Neo-SumerianOur engine

CUNES 51-10-056

Turam-ili — speak to him! 2 gur barley, from the sealed storehouse (e2-kišib-ba), to Lu-Turam let it be given. Before Puzur-x, the chief steward, the storehouse was opened. Let their sealed document be impressed (sealed).

Daily Life·Economy

~2050 BCE·Ur III · Neo-SumerianOur engine

CUNES 52-04-082

To Šu-damu — speak! The field, ...... [broken] ...... field ...... [broken] ...... [broken] ...... [broken] There is no remaining ...... that has been set/placed (there). To Zuma, the merchant, (and) Lu-Šalim, let it be given. Let the matter not be reneged upon (let the word not be turned back).

Daily Life·Economy

~2050 BCE·Ur III · Neo-SumerianOur engine

CUNES 52-04-084

To Suen-našir — speak! 2 gur 1 barig of bitumen, removed from the boat, 2 barig(?) ... to the house, [...] ... ... ... [...]-...-... [...] ... ... [...] n mirza-vessels(?) [...] ... fir-wood(?) ... ... hand (it) over! / give (it)!

Daily Life·Economy

~2050 BCE·Ur III · Neo-SumerianOur engine

CUSAS 03, 1510

6 sar of brick clay (im sig4), from Nisaba-andul(-ta), Pušk-in [received/borrowed it]. Per day, 6 [units] each, malt [......] malt [......] year: [......] before [......], before ...-[......], before Šu-[......], before Iškur-bani. They are its witnesses.

~2050 BCE·Ur III · Neo-SumerianOur engine

PPAC 5, 1646

5 (gur), šuku-allotment, field A-uri; foreman: Ur-Geštinanka. 5 (gur): Ur-Ištaran. The barley of the field — its case is to be investigated. [...] šuku-allotment, from Ur-Geštinanka and Ur-Ištaran: barley of the Ki-sumun field, leased (plow-)land of Abba-kalla, the foreman. Regarding the barley rations — its case is to be investigated.

~2050 BCE·Ur III · Neo-SumerianOur engine

RIME 3/2.01.01.11, ex. add164

For Nanna, the impetuous calf of An, the first-born son of Enlil, his lord — Ur-Namma, the mighty man, king of Ur, built his E-temen-ni-guru.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianOur engine

RIME 3/2.01.01.26, ex. add17

For Enlil, king of all the lands, his master, Ur-Namma, king of Ur, king of Sumer and Akkad, built his temple for him, (and) dug for him the En-erin-nun canal, his canal of food offerings.

Writing & Literature·Religion & Myth

~2050 BCE·Ur III · Neo-SumerianOur engine

RIME 3/2.01.02.012, ex. add10

For Ningirsu, the mighty warrior, his lord — Šulgi, the mighty man, king of Ur, king of Sumer and Akkad, built his (Ningirsu's) temple.

Writing & Literature·Religion & Myth

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