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1301–1350 of 1351
Page 27 / 28

Išme-Dagan 02
Royal titulary of Išme-Dagan I of Isin, attesting his claim to en-priesthood of Uruk and spousal relationship with Inana — ideological strategies by which Isin kings legitimised succession to the fallen Ur III empire.
Law
Išme-Dagan 03
Names En-ana-tuma as both zirru and en priestess of Nanna at Ur, documenting the rare overlap of two distinct priestly offices in a single woman under Išme-Dagan's reign.
Law
Išme-Dagan 04
Identifies En-ana-tuma as both en priestess of Nanna at Ur and daughter of Išme-Dagan, directly linking royal Isin dynastic authority to the prestigious lunar-cult office at its traditional Ur III heartland.
Law
Išme-Dagan 05
Records Išme-Dagan of Isin's grant of tax exemption and military-service immunity to Nippur — a concrete example of how early second-millennium kings purchased Enlil's divine favor through civic privilege.
Law
Išme-Dagan 07
Records Išme-Dagan of Isin legitimising his reign through Enlil's divine appointment of Ninurta as his patron — a ritual weapon dedication that translates theological sanction into political authority.
LawIšme-Dagan 11
(1) Išme-Dagan, provider of Nibru, steadfast supporter of Urim, tireless servant of Eridug, en priest of Unug, king of Isin, king of Sumer and Akkad, the beloved spouse of Inana, built the great wall of Dūrum, his city of military governorship as crown prince.
LawIšme-Dagan 12
(1) To Nanna, the firstborn child of Enlil, his master, Išme-Dagan, provider of Nibru, steadfast supporter of Urim, tireless servant of Eridug, en priest of Unug, king of Isin, king of Sumer and Akkad, the beloved spouse of Inana, dedicated this (vase) for his well-being.
LawIšme-Dagan 14
(1) A-aba, the child of En-ana-tuma, en priestess of Nanna.
Law
Išme-Dagan 2001
Dedicatory bowl inscription naming Išme-Dagan as king of Ur: one of the surviving attestations anchoring his reign within the Isin dynasty's claim to Sumerian royal legitimacy.
LawIšme-Dagan 2002add
(1) To Nergal of Aldak, his master, Warad-Erra, gudug priest of Nergal, son of Adalal, the gudug priest, his servant, dedicated this (mace) for the well-being of Išme-Dagan, the powerful king, king of Isin, king of Sumer and Akkad.
Law
Lipit-Eštar 01
Lipit-Eštar's self-presentation as 'humble shepherd' who 'established justice' in Sumer and Akkad — predating Hammurabi by roughly 150 years — anchors the ideological lineage of Mesopotamian law-giving kingship.
Law
Lipit-Eštar 02
Lipit-Eštar frames the building of his palace as an act of justice for Sumer and Akkad — linking royal construction ideology to the legal reforms that precede Hammurabi by roughly 150 years.
Law
Lipit-Eštar 04
Lipit-Eštar names himself 'humble shepherd of Nibru' and 'favourite of Inana' while linking his law-giving directly to temple construction — evidence that Isin kings framed legal reform as a divine mandate, not a civic one.
LawLipit-Eštar 05
(1) When I, Lipit-Eštar, the humble shepherd of Nibru, the true farmer of Urim, ceaseless provider of Eridug, the en priest suitable for Unug, king of Isin, king of Sumer and Akkad, the favourite of Inana, established justice in Sumer and Akkad, then by the command of Enlil and Nanna I restored Urim and dug its moat.
LawLipit-Eštar 07
(1) For Inana of Mur, her Inana, Lamassatum, (Lipit-Estar's) mother built the E-maruru, her beloved storehouse in Isin for the well-being of Lipit-Eštar, the shepherd who heeds the gods, king of Sumer and Akkad, spouse of Inana, and also for her (own) well-being.
LawLipit-Eštar 08
(1) When I, Lipit-Eštar, the king of Sumer and Akkad, established justice in Sumer and Akkad, then I dedicated this (eye-stone) for Ninlil, lady of the gods, the Inana who created me, my mother who bore me, for my well-being.
Law
Lipit-Eštar 09add
Lipit-Eštar frames canal construction as an act of justice — yoking hydraulic infrastructure to royal ideology a generation before his more famous law code.
LawLipit-Eštar 10add
(i 1) When I, Lipit-Eštar, the humble shepherd of Nibru, the true farmer of Urim, ceaseless provider of Eridug, the en priest suitable for Unug, king of Isin, king of Sumer and Akkad, the favourite of Inana, established justice in Sumer and Akkad, then for Nanaya, the beloved child of Inana, my lady, I built the E-me-urur, her beloved storehouse in Isin.
LawLipit-Eštar 2001 / CDLI Seals 012213 (CDLI Seals 012213 (composite))
(1) Lipit-Eštar, the powerful king, king of Urim: Aya-duga, gudug-abzu priest of Nanna, šita-eša priest, child of Duga-zida, is your servant.
LawLipit-Eštar 2002
(1) Lipit-Eštar, the powerful king, king of his land: Iddin-Dagan-waqar, the ešabda official, child of Nanna-isag, is your servant.
LawLipit-Eštar 2003 / CDLI Seals 012214 (CDLI Seals 012214 (composite))
(1) Lipit-Eštar, the powerful king, king of Urim: ..., the scribe, child of Lu-Inana, is your servant.
LawLipit-Eštar 2004 / CDLI Seals 012216 (CDLI Seals 012216 (composite))
(1) Lipit-Eštar, the powerful king, ....
LawSin-magir 2001 / CDLI Seals 002462 (CDLI Seals 002462 (physical))
(1) Iddin-damu, the chief builder, child of Iaya, is the servant of Enki and Sin-magir.
LawSin-magir 2002 / CDLI Seals 002551 and 009452
(1) Imgur-Sin, the temple administrator, child of Sin-iddinam, is the servant of Sin-magir.
LawSin-magir 2003 / CDLI Seals 012218 (CDLI Seals 012218 (composite))
(1) Ana-damu-taklaku, child of Adata, is the servant of Sin-magir.
LawŠu-ilišu 1
(1) When Šu-ilišu, the powerful man, king of Urim, brought home (the statue of) Nanna from Anšan to Urim, then for Nanna, the most outstanding among the Anuna gods, his master, he built the Dublamah, his place of rendering judgement. He installed for him a decorated two-wing door, and dedicated it to him for his well-being. (19) Whoever gives order to perform a misdeed against this (door), transfers it to a storehouse, or makes another man raise his hand against it on account of this curse, may Nanna, my master, and Ningal, my lady, curse him!
LawŠu-ilišu 2001 / CDLI Seals 012211 (CDLI Seals 012211 (composite))
(1) Šu-ilišu, the powerful king, king of his land: ..., the scribe, the child of Lu-balasaga.
LawŠu-ilišu 2002 / CDLI Seals 012212 (CDLI Seals 012212 (composite))
(1) Šu-ilišu, the powerful man, king of his land: Šara-mutum, the scribe, son of Ur-Šulpae.
LawŠu-ilišu 2003 / CDLI Seals 012026 (CDLI Seals 012026 (composite))
(1) ..., child of ..., servant of Šu-ilišu.
LawŠu-ilišu 3
(1) Because of his great love for Ninisina, Šu-ilišu, the powerful king, king of Sumer and Akkad, built a great city wall whose fearsome radiance silences everyone in order to make the scattered people of the south and highlands secure in their dwellings around Isin. The name of this city wall is “Šu-ilišu is the beloved of Eštar.”
LawŠu-ilišu 4 / CDLI Seals 013691 (CDLI Seals 013691 (composite))
(1) Šu-ilišu, the powerful king, king of Urim, the beloved of Enlil and Ninisina.
Law
Ur-Ninurta 1
Royal titulary of Ur-Ninurta of Isin (~1923–1896 BCE) accumulates priestly and pastoral epithets across Nippur, Ur, Eridu, and Uruk, mapping the ideological geography of a dynasty competing to reunify Sumer after Ur III's collapse.
LawZambiya 2add
(1) For Ninisina, his lady, Zambiya, the powerful king, king of Isin, king of Sumer and Akkad, built the pure E-niĝar for her joyful festival.
LawAbi-sare 2005 / CDLI Seals 012800 (CDLI Seals 012800 (composite))
(1) ..., the scribe, child of Lu-Ninšubur, the temple administrator of Ningal, is the slave of Abi-sare.
LawAbi-sare 3add
(1) For Nanna, his master, Abi-sare, the powerful man, king of Urim, built and restored the city wall of Iškun-Suen.
Religion & MythWriting & Literature
Gungunum 1
Attests an en priestess of Nanna — a royal cultic office held by a king's daughter — dedicating a storehouse to Dagan in her own name, linking Gungunum's Ur III dynasty to both lunar and grain-god patronage.
LawGungunum 2
(1) For Utu, the offspring of Nanna, the heir of the E-kišnuĝal, who was born by Ningal, his master, En-ana-tuma, the zirru priestess, the en priestess of Nanna in Urim, child of Išme-Dagan, king of Sumer and Akkad, built his E-hili, built his holy storehouse, and dedicated it to him for the well-being of Gungunum, the powerful man, king of Urim, and for her (own) well-being.
LawGungunum 3
(1) Gungunum, king of Larsa, king of Sumer and Akkad, the powerful heir of Samium, fashioned both the bricks and the walls of the great wall of Larsa, its name is “Utu is the vanquisher of the rebellious lands”, in a single year.
LawGungunum 4
(1) Gungunum, king of Larsam, king of Sumer and Akkad.
LawGungunum 5add
(i 1) When An and Enlil granted the rule over Sumer and Akkad and the leadership of the Amorite lands fully to Utu in Larsam, then Gungunum, powerful man, king of Larsam, farmer of Urim, avenger of the E-babbar, king of Sumer and Akkad, powerful heir of Samium, built the great city wall of Larsa, its name is “Utu is the vanquisher of the rebellious lands”. (ii 2) By my surpassing expertise I did drain the swamps of my city. I did make its bricks and complete the great city wall in a single year. I did make the Euphrates flow right through the middle of my city. (ii 10) In those days, during…
LawRim-Sin I 2001
(1) Iltani, daughter of Ilum-bani, presented (this) dish for the well-being of Rim-Sin, king of Larsam (and) for her own well-being to Inana of Zabalam.
Law
Sumu-El 1
Attests Sumu-El's construction of a sacred storehouse for Inana at Ur, anchoring his reign within the tradition of royal temple-building that legitimised kingship across the Ur III and Isin-Larsa periods.
Law
Sumu-El 2
Attests Sumu-El's construction of Nanaya's temple E-ituda at Ur, anchoring the goddess's early cultic presence in that city within the dynastic building program of an Old Babylonian king.
Law
Sumu-El 2002
Dedicatory inscription naming Sumu-El as king of Ur to the moon-god's consort Ningal: one of the surviving votive texts anchoring the reign of this understudied Isin-Larsa ruler.
LawSumu-El 2003 / CDLI Seals 012803 (CDLI Seals 012803 (composite))
(i 1) Sumu-El, the powerful man, king of Urim, king of Sumer and Akkad: Lu-Ninšubur, the scribe, child of Kudanum, is your servant.
LawSumu-El 2007 / CDLI Seals 012045 (CDLI Seals 012045 (composite))
(1) Kug-Lugalbanda, šita-eša priest of Ningal, child of Nasilim, servant of Sumu-el.
Law
Warad-Sin 11
Warad-Sin dedicates a temple to Inana at Zabalam and names Kudur-mabuk as his father, anchoring the Elamite-origin dynasty of Larsa within the traditional Sumerian gesture of piety-for-longevity.
LawWarad-Sin 30
(1) To Nanna, his lord, Warad-Sin, governor of Utu, child of Kudur-mabuk, father of the Amorite lands, dedicated this (eye-stone).
LawWarad-Sin 31
(1) Warad-Sin, king of Larsam, child of Kudur-mabuk.
LawWarad-Sin 32
(1) En-ane-du, en priestess of Nanna in Urim, child of Kudur-mabuk, sibling of Warad-Sin, king of Larsam.
Law