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5101–5150 of 5938
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SAA 13 198. Counting Statues (CT 53 516)
(Beginning destroyed) (1) of/which [......] (2) [...] 2 statues of the king [......] (3) we made [......] (4) Total: 15 ... [......] (5) Total: 16 [......] (6) statue of [......] (Break) (r 1) 3 [......] (r 2) 102 [......] (r 3) 2 ... [......] (Rest destroyed)
Daily LifeReligion & Myth
SAA 13 199. (no title) (CT 53 544)
(1) To the k[ing, my lord: your] serv[ant, NN] (Break) (r 1) [in] my presence [...] (r 2) [...] constan[t ...] (r 3) He should [perform] the sacrifice. (r 4) It is the beginning of [...] ... [...].
Daily LifeReligion & Myth
SAA 13 200. The Sacred Marriage of the Lord of the Lands (CT 53 601)
(Beginning destroyed) (r 1) [......] b[ed]room (r 2) [...] Lord of the Lands, g[em(s)] (r 3) [...] (his) [...] in the bedroom (r 4) [which] he/they [...], he [...] (r 5) [......] there is (r 6) [...... bedr]oom [...] (r 7) a new [...] in the [bed]room (r 8) [...] in ... [...] (Rest destroyed)
Daily LifeReligion & Myth
SAA 13 201. Trampled Writing Boards (CT 53 622)
(Beginning destroyed) (1) writing boar[ds ...] (2) of boxwood [...] (3) was trampled upon [...]. (4) The writing board[s ...] (5) appeara[nces ...] (6) flesh [...] (7) he/they [...] (Rest destroyed)
Daily LifeReligion & Myth
SAA 13 202. Fragment Mentioning Harran (CT 53 653)
(Beginning destroyed) (2) to [......] (3) the gods o[f ......] (4) ... [......] (5) of/which [......] (Break) (e. 1) [...... to] 30 ye[ars ......] (e. 2) [...... to] the king, my lord I [......] (e. 3) [......] ... for the table [......] (e. 4) [......] ... the citizens of Harran [......] (e. 5) [......] ... [......]
Daily LifeReligion & Myth
SAA 13 203. (no title) (CT 53 662)
(Beginning destroyed) (r 1) On the 10th day, the statues [...] (r 2) Total: statue of Marat-[...] (r 3) we have [...] (r 4) [...] ... [...] (Rest destroyed)
Daily LifeReligion & Myth
SAA 13 204. (no title) (CT 53 681)
(Beginning destroyed) (2) [which] he/they [...] (3) [...] their [me]ssenger (4) [...] within the bedro[om] (5) [...] spoke to [us] (6) [...] within ... [...] (7) [...] ... [...] (Rest destroyed)
Daily LifeReligion & Myth
SAA 13 205. (no title) (CT 53 738)
(Beginning destroyed) (r 1) [... the sta]tue of the king [...] (r 2) [...] to [...] (r 3) [...] in the begin[ning ...] (r 4) [... t]o the ki[ng ...] (r 5) [......] ... [...]
Daily LifeReligion & Myth
SAA 13 206. (no title) (CT 53 896)
(Beginning destroyed) (2) of the images [...] (3) which is before [......] (4) in the morn[ing ...] (5) in the temple [......] (6) they will plac[e ......] (7) of/which the king [......] (8) the magaz[ine ...] (9) in the house/temple [......] (r 1) Ti[......] (and) (r 2) Sin-[......], (r 3) brothers [of ......] (r 4) On the 9th o[f ......] (r 5) saying, "[NN] (r 6) the priest [... t]o [NN] (r 7) the temple steward [...] (Rest destroyed)
Daily LifeReligion & Myth
SAA 13 207. Priests’ Helpers (CT 53 899)
(Beginning destroyed) (1) May [DNN] bless [the king, my lord]. May Bel [and Nabû] give to [the king, my lord], a [life] of [lon]g days. [May the king, my lord, by] the command of [...] and [..., whose] shepherd[ship] is as eternal as [heaven and earth], exercise kingship [...] years of reign. (7) [As to what the king], my lord, wrote to me: "Make known to me the names of the priests [... and] the [...] of their gods [...]" — (11) [......] temple [...] (Break) (r 3) These are the ones who are stand[ing] in for their fathers: Ahu-riba, son of the boatman, Ahušina, chariot-[knight], and…
Daily LifeReligion & Myth
SAA 13 208. (no title) (CT 53 901)
(Beginning destroyed) (1) We raised [them] from their places and lined them up on ... [...]. On the 16th, we will bring them [into ...].
Daily LifeReligion & Myth
SAA 13 209. (no title) (CT 53 909)
(Beginning destroyed) (2) [...] their [mess]engers [...] (3) [...] as follows [......] (4) [...] meat ... [...] (5) We did not see. The work about which [...] issued [an order] to us [...] (6) As much as we did not [......] (Rest destroyed)
Daily LifeReligion & Myth
SAA 13 210. (no title) (CT 53 925)
(Beginning destroyed) (2) [... A]ssyri[a ...] (3) ... [...] ... to Nabû-iddina, (4) to Nabû-tartiba-uṣur (r 1) (Break) (r 2) [... l]ette[r ...] (r 3) [...] ... [...] (r 4) [...] ... day 14 (r 5) [...] ... day 15 [...] (r 6) I ... [...] of carnelian (r 7) My [sac]rifices to [...] (Remainder destroyed)
Daily LifeReligion & MythSAA 13 211. (no title) (CT 53 957)
(Beginning destroyed) (r 2) to the ki[ng ...] (r 3) in regard to the rite(s) [...] (r 4) let this [...] (r 5) [... o]f someo[ne/somethi[ng ...] (r 6) May [B]el (and) Nabû [bless the king], m[y lord]. (r 8) Nisan 15th day, [epo]nym year of Gabbaru.
Daily LifeReligion & Myth
Ashurbanipal 001
Documents Ashurbanipal's forced resettlement of conquered populations into Egypt and the Levantine town of Qirbit — a concrete case of Assyrian demographic engineering as an instrument of imperial control.
LawReligion & Myth
Ashurbanipal 002
Lists nine deities who legitimise Ashurbanipal's rule, each sponsoring a different royal quality — a snapshot of the theological machinery the Neo-Assyrian court used to underwrite imperial authority.
LawReligion & Myth
Ashurbanipal 003
Claims divine sanction for Ashurbanipal's literacy — the gods granted him 'a broad mind' to master the scribal arts — embedding scholarly kingship ideology at the heart of Assyrian royal self-presentation.
LawReligion & Myth
Ashurbanipal 004
Claims divine sanction not just for Ashurbanipal's military power but for his scribal learning — one of the clearest royal assertions that literacy itself was a gift of the gods and a mark of legitimate kingship.
LawReligion & Myth
Ashurbanipal 005
Claims divine sanction for Ashurbanipal's legendary scribal literacy — a rare royal boast that a king personally mastered cuneiform learning, framing intellectual mastery as a god-given mark of legitimate rule.
LawReligion & Myth
Ashurbanipal 006
Claims Ashurbanipal completed Esarhaddon's unfinished temples — including Eḫursaggalkurkurra at Aššur — framing construction piety as dynastic continuity and divine sanction for his kingship.
LawReligion & Myth
Ashurbanipal 007
Records Ashurbanipal's restoration of Marduk's chariot and shrine roof, linking Assyrian royal piety toward Babylon's chief god to the ideological balancing act of ruling both Assyria and Babylonia simultaneously.
LawReligion & Myth
Ashurbanipal 008
Documents Ashurbanipal's restoration of Sîn and Nusku to their temples and his refurbishment of sanctuaries across Assyria and Akkad, anchoring the king's legitimacy in cultic patronage rather than military conquest.
LawReligion & Myth
Ashurbanipal 009
Attests the Sargonid practice of legitimating a crown prince through divine pre-election — Sîn's nomination in the womb — positioning Ashurbanipal's rule as cosmically ordained before Esarhaddon's formal designation.
LawReligion & Myth
Ashurbanipal 010
Ashurbanipal's titulature — king of Assyria, Babylon, Sumer, and Akkad simultaneously — encapsulates the ideological claim that one ruler could hold the entire Mesopotamian world-order, north and south, under a single divine mandate.
LawReligion & Myth
Ashurbanipal 011
Declares Ashurbanipal's kingship divinely foreordained from the womb by Aššur, Sîn, Šamaš, Adad, and Ištar — anchoring Sargonid legitimacy theology in a chain of gods stretching from conception to coronation.
LawReligion & Myth
Ashurbanipal 012
Records Ashurbanipal's lavish furnishing of Ezida at Borsippa — an ebony bed for Marduk, silver wild-bull guardians, and 83 talents of zaḫalû-metal — documenting Assyrian royal patronage of the great Babylonian sanctuaries.
LawReligion & Myth
Ashurbanipal 013
Preserves Ashurbanipal's own account of his divine mandate, naming seven patron deities across Assyrian and Babylonian pantheons — evidence of deliberate theological synthesis at the height of Sargonid imperial ideology.
LawReligion & Myth
Ashurbanipal 014
Fuses two registers of Sargonid kingship in a single text: the lone-archer lion hunt staged as cosmic spectacle, and the Addaru akītu-festival linking royal legitimacy to the queen of the gods.
LawReligion & Myth
Ashurbanipal 015
Ashurbanipal claims the wisdom of the antediluvian sage Adapa as personal divine endowment — coupling scribal mastery with military might to justify one king's embodiment of both priestly and warrior ideals.
LawReligion & Myth
Ashurbanipal 016
Chronicles the chaotic succession crisis in Elam after Urtaku's death — rival claimants dying of mouse-bite and dropsy before the demon-like Teumman seized the throne — framing Assyrian intervention as cosmic necessity.
LawReligion & Myth
Ashurbanipal 017
Records Elamite court violence — the killing of Indabibi and enthronement of Ḫumban-ḫaltaš III — framed as divinely ordained Assyrian dominance, linking Sargonid royal ideology directly to datable Elamite dynastic upheaval c. 655 BCE.
LawReligion & Myth
Ashurbanipal 018
Preserves Ashurbanipal's account of Elamite vassal Indabibi's submission — fragmentary but direct evidence of how Assyrian royal inscriptions legitimised dominance over post-Teumman Elam.
LawReligion & Myth
Ashurbanipal 019
Documents Assyrian military operations against Elamite royal survivors after the fall of Teumman, then records a diplomatic rupture: Ummanigaš detained Ashurbanipal's envoy and broke off communication — a prelude to renewed Assyrian-Elamite war.
LawReligion & Myth
Ashurbanipal 020
Records Ashurbanipal's desecration of Elamite royal tombs and the repatriation of Nanāya's cult statue to Uruk after 1,635 years — anchoring a precise, self-serving Assyrian chronology of divine abandonment and imperial restoration.
LawReligion & Myth
Ashurbanipal 021
Lists cult centers and temple furnishings restored by Ashurbanipal — including Emeslam at Cuthah, seat of Nergal — documenting the king's systematic program of sanctuary patronage across Assyria and Babylonia.
LawReligion & Myth
Ashurbanipal 022
Records Ashurbanipal's furnishing of Marduk's sanctuary at Babylon — an ebony bed clad in gold, silver pirkus weighing six talents each — charting the Assyrian king's calculated piety toward the Babylonian god after decades of fraught Assyro-Babylonian conflict.
LawReligion & MythAshurbanipal 023
(1) [For the goddess Mul]lis[s]u, exalted ruler, the pre-eminent one among the Igīgū and Anunnakū gods, the most splendid of goddesses, the que[en of que]ens, the Ištar worthy of praise, who is endo[w]ed with sexual charm (and) filled with awe-inspiring radiance, the supreme lady whose lordly majesty is the most outstanding (and) whose divinity is the greatest among the gods of [a]ll settlements, the very competent one, the lady of all things that (are found) in the whole (lit. “territory”) of heav[e]n and netherworld, [the one who holds] the bond of the bright firmament, who[se] place is…
LawReligion & MythAshurbanipal 024
(1) I conquered, plund[ered, ...] the city Birtu-ša-Adad-rēmanni, of/which [...] the Manneans.
LawReligion & MythAshurbanipal 025
(1) Teumman, <who>, during a loss of (all) reason, said to his son: “Shoot the bow!”
LawReligion & MythAshurbanipal 026
(1) Teumman, the king of the land Elam who had been struck during a mighty battle (and) whose hand Tammarītu, his eldest son, had grasped — they fled in order to save his (Teumman’s) life (and) slipped into the forest. With the support of (the god) Aššur and goddess Ištar, I killed them. I cut off their head(s) in front of one another.
LawReligion & MythAshurbanipal 027
(1) The head of Teum[man, the king of the land Elam], which a common soldier in my army [had cut off] in the midst of bat[tle]. They dispatched (it) quickly to As[syria] to (give me) the good ne[ws].
LawReligion & MythAshurbanipal 028
(1) Ur[t]aku, an in-law of Teumman who had been struck by an a[rro]w (but) had not (yet) died, called out to an Assyrian to c[ut of]f his (Urtaku’s) own head, saying “Come here (and) cut off (my) head. Carry (it) before the king, your lord, and obtain fame.”
LawReligion & MythAshurbanipal 029
(1) Itunî, a eunuch of Teumman, the king of the land Elam, whom he (Teumman) insolently sent again and again before me, saw my mighty battle array and, with his iron belt-dagger, cut with his own hand (his) bow, the emblem of his strength.
LawReligion & MythAshurbanipal 031
(1) [Battle line of Ashurbanipal, king of A]ssyria, the one who established the de[feat of the land Elam].
LawReligion & MythAshurbanipal 032
(1) The defeat of the troops of Teumman, the king of [the land Elam], which Ashurbanipal, [great king, strong king], king of the world, king of Assyria, [had brought about] (by inflicting) countless (losses) at (the city) Tīl-Tūba, (and during which) he had cast down the corpses of [his (Teumman’s)] w[arriors].
LawReligion & MythAshurbanipal 033
(1) The fugitive [U]mmanigaš (Ḫumban-nikaš II), a servant who had grasped my feet. When I gave the command (lit. “at the working of my mouth”) in (the midst of) celebration, a eunuch of mine whom [I had] sent (with him) ushered (him) in[to] the land Madaktu and the city Susa and placed him on the throne of Teu[mman, whom] I [had def]eated.
LawReligion & MythAshurbanipal 034
(1) The city (lit. “land”) Madaktu.
LawReligion & MythAshurbanipal 035
(1) I, Ashurbanipal, king of the world, king of Assyria, [who] with the support of (the god) Aššur and the goddess Ištar, my lords, conquered my [enemies] (and) achieved my heart’s desire. (3b) Rusâ, the king of the land Urarṭu, heard about the mi[gh]t of (the god) Ašš[ur], my [lo]rd, and fear of my royal majesty overwhelmed him and he (then) sent his envoys to me in Arbela, to inquire about my well-being. I made Nabû-damiq (and) Umbadarâ, envoys of the land Elam, stand before them with writing boards (inscribed with) insolent m[es]sages.
LawReligion & MythAshurbanipal 036
(1) (PN₁ and PN₂) uttered grievous blasphemies against (the god) Aššur, the god who created me. I tore out their tongue(s and) flayed them.
LawReligion & MythAshurbanipal 038
(1) I, Ashurbanipal, king of the world, king of Assyria, who by the command of the great gods, achieved his heart’s desires: They paraded before [m]e clothing (and) jewelry, royal appurtenances of Šamaš-šu[ma-u]kīn — (my) unfaithful brother — his palace women, his [eun]uchs, his battle troops, a chariot, a processional carriage, [the ve]hicle of his lordly majesty, every necessity of his palace, as much as there was, (and) people — male and female, young (and) old.
LawReligion & Myth