Sumerian·Book

Position in chronology

Erišum I 03

~1900 BCE·Old Assyrian·Q005623

About this tablet

A building inscription of Erišum I, an Old Assyrian king (roughly 1974–1935 BCE) who ruled the city of Aššur on the upper Tigris. He records that he restored a temple to the city-god Aššur 'in its entirety,' and dedicated two large bronze bird-sculptures — each weighing a full talent — as threshold guardians or votive monuments. The text is a rare early witness to Assyrian royal piety and monumental metalwork, and it follows the classic formula of dedicating a building work to secure the king's own life and the welfare of his city.

Plain-language summary by the engine — meant as a doorway into the literal translation below.

Written in modern English

Erišum, governor of Aššur and son of Ilušuma who was also governor of Aššur, built this for his god Aššur — for his own life and the life of his city. He completely renovated the temple and dedicated it to Aššur. He had two ḫuburēnum-birds raised, and he placed at the bases of the structure two duck-figures cast in bronze, each weighing one talent.

A modern paraphrase of the literal translation — same content, contemporary voice.

Translation — our engine

Our engine
Medium confidence
Erišum, viceroy of Aššur, son of Ilušuma, viceroy of Aššur — for Aššur, his lord, for his own life and the life of his city, the temple in its entirety he restored for Aššur. He caused two ḫuburēnum-birds to be hatched; two duck-birds, each of one talent of bronze, he set at their bases.

Our translation engine — Sonnet 4.6. Reads the photo, translates the cuneiform, and writes a plain-language interpretation. See methodology for limits.

Engine notes

read from photo
7 uncertain terms
  • ÉNSI (iššiakku)Rendered 'vice-regent' following RIMA convention for Assyrian iššiakku; the title here is explicitly 'vice-regent of Aššur' rather than a city governor.
  • ḫu-bu-re-enDual form of ḫubūru; meaning 'cauldrons' or large bronze vessels. The exact vessel type is debated; some render it 'basins' or 'bowls'.
  • MUŠEN.UZLogographic writing for a bird (possibly a duck or goose form); rendered 'birds' following convention; could be decorative bird-shaped vessel attachments or figurines.
  • iš-dì-šu-nuLit. 'at their bases/foundations'; could refer to the pedestals of the bird-figures or the bases of the cauldrons.
  • É-ti gi-me-er-tiLit. 'the entire temple'; gi-me-er-ti (from gimirtu) means 'totality, entirety'. The phrase designates the complete temple complex or all its appurtenances.
  • i-sà-reFrom esēru, 'to set in order, restore, make straight'; rendered 'set in order' / 'restored'. Some interpret as 'he constructed/organized'.
  • 'old-babylonian' period labelCatalog metadata appears erroneous; Erišum I is an Old Assyrian king (RIMA 1, A.0.33). The inscription belongs to the Old Assyrian period, ca. 1974–1935 BCE.
Reasoning ↓

LAYER 1 — Visual examination: The tablet is a large, roughly square clay tablet held at the British Museum (colour scale visible bottom left). The surface is heavily weathered and eroded, particularly in the lower-left quadrant where a thick accretion of dark material obscures the signs almost entirely. The upper portion shows faint horizontal register lines and scattered wedge impressions, but individual sign values are very difficult to distinguish at this resolution and preservation state. The right side retains some readable horizontal strokes and possible vertical wedges. The lower-right carries a series of parallel diagonal/horizontal grooves that may be ruling lines rather than text. Overall the surface is too damaged and the resolution too low for confident independent sign-by-sign reading. LAYER 2 — Transliteration: The text identifies Erišum I (Old Assyrian king, ca. 1974–1935 BCE, son of Ilušuma) as ÉNSI (iššiakku, 'vice-regent') of Aššur; describes building activity for the god Aššur; and records the dedication of two cauldrons and two bronze birds of one talent each placed at their bases. The catalog metadata labels this 'Old Babylonian' but the content and royal name firmly place it in the Old Assyrian period (Erišum I). CROSS-CHECK: The photo cannot be used to verify individual sign readings due to heavy erosion and low resolution; most of the sign clusters visible in the photo are consistent in general layout with a multi-line inscription of this length, but no specific signs can be confirmed against the transliteration. The word ḫubūrēn (dual of ḫubūru, 'cauldron/vessel') and the dedication formula are standard Old Assyrian royal inscription conventions (cf. RIMA 1, A.0.33.3). The 'period' field in the catalog ('old-babylonian') appears to be a metadata error; the text is Old Assyrian.

Generated by claude-sonnet-4-6 · prompt 2026-05-11/v3-conventions · May 11, 2026 · 3166 in / 1080 out tokens

Why it matters

Documents Erišum I's temple construction at Aššur and its ritual furnishings — bronze duck weights and beer vats — giving the earliest detailed record of cultic equipment in an Assyrian royal building inscription.

Transliteration

i-ri-šum / ÉNSI / a-šùr / DUMU DINGIR-šu-ma / ÉNSI / a-šùr / a-na a-šùr / be-lí-šu / a-na ba-lá-ṭì-šu / ù ba-lá-aṭ / a-li-šu / É-ti / gi-me-er-ti / i-sà-re / a-na a-šùr / e-pu-uš / 2 ḫu-bu-re-en / ú-li-id / 2 MUŠEN.UZ / ša 1 GÚ-ta / ZABAR / i-na iš-dì-šu-nu / áš-ku-un

Scholarly note

Royal inscription of an Assyrian king, published in the Royal Inscriptions of Assyria online project (RIAo). Translation reproduced from the ORACC edition. ORACC text Q005623.

Attribution

Image: BM 090299 (British Museum, London, UK) — Photo via Cuneiform Digital Library Initiative (cdli.mpiwg-berlin.mpg.de/artifacts, P427917). source
Translation excerpted from engine:claude-sonnet-4-6 (2026-05-28/v6-glossary-aware).

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