Position in chronology
Sargon II 047
Translation — scholar edition
RINAP 2(1) Palace of Sargon (II), appointee of the god Enlil, vice-regent for (the god) Aššur, strong king, king of the world, king of Assyria; king who ruled the four quarters (of the world), from east to west, and set governors (over them). (7b) At that time, I built a city on the outskirts of Nineveh, at the foot of Mount Muṣri, (10) and named it Dūr-Šarrukīn. (11b) I erected dwelling(s) for the gods Sîn, Šamaš, Adad, (and) Ninurta, the great gods, inside it. (14) I built inside it palatial halls using (lit.: “of”) elephant ivory, ebony, (15) boxwood, musukkannu-wood, cedar, cypress, (and)…
Royal Inscriptions of the Neo-Assyrian Period, volume 2 — scholar edition (ORACC).
Transliteration
É.GAL mMAN-GIN / GAR dBAD ÉNSI aš-šur / MAN KAL MAN ŠÚ MAN KUR AŠ / MAN šá TA ṣi-ta-an / a-di šil-la-an kib-rat LÍMMU / i-be-lu-ma iš-tak-ka-nu / LÚ.GAR-nu-te ina u₄-me-šú-ma / ina re-bit NINA.KI GÌR.II / KUR.mu-uṣ-ri KUR-i / URU DÙ-ma URU*.BÀD-MAN-GIN / MU-šu ab-bi šu-bat d30 / dUTU dIŠKUR dMAŠ DINGIR.MEŠ GAL.MEŠ / ina qer-bi-šu ad-di / É.GAL.MEŠ ZÚ AM.SI* GIŠ.ESI / GIŠ.TÚG GIŠ.mu-suk-ka*-ni /…
Scholarly note
Royal inscription of Sargon II, edited by Grant Frame (RINAP 2, 2021). ORACC text Q006528.
Attribution
Image: Created by Grant Frame and the Royal Inscriptions of the Neo-Assyrian Period (RINAP) Project, 2019. Adapted for RINAP Online by Joshua Jeffers and Jamie Novotny and lemmatized by Giulia Lentini, Nathan Morello, and Jamie Novotny, 2019, for the Alexander von Humboldt Foundation-funded OIMEA Project at the Historisches Seminar - Abteilung Alte Geschichte of Ludwig-Maximilians-Universität München. The annotated edition is released under the Creative Commons Attribution Share-Alike license 3.0..
Translation excerpted from Frame, G. 2021. The Royal Inscriptions of Sargon II, King of Assyria (721–705 BC). RINAP 2. University Park, PA: Eisenbrauns. https://oracc.museum.upenn.edu/rinap/rinap2/Q006528/.
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One of the earliest specimens of human writing. Not literature, not law — accounting. The need to keep track of grain in a temple bureaucracy is what pushed marks-on-clay into a system that could one day carry epics.
Marks the boundary between proto-writing and writing. We can see signs being used systematically — but not yet phonetically. The leap to recording speech itself comes a few centuries later.
The earliest historical document in human history. Before this, we have lists, accounts, and dedications. Here, for the first time, a ruler tells us what happened — with names, places, and consequences.