Position in chronology
Sargon II 043
Translation — scholar edition
RINAP 2(1) Sargon (II), appointee of the god Enlil, nešakku-priest (and) desired object of the god Aššur, chosen of the gods Anu and Dagān, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), favorite of the great gods; (3) just shepherd, (one) to whom the gods Aššur (and) Marduk granted a reign without equal and whose reputation (these gods) exalt to the heights; (4) who (re)-established the šubarrû-privileges of (the cities) Sippar, Nippur, (and) Babylon, protects the weak among them (lit.: “their weak ones”), (and) made restitution for the…
Royal Inscriptions of the Neo-Assyrian Period, volume 2 — scholar edition (ORACC).
Why it matters
Attests Sargon II's restoration of šubarrû-exemption rights to Sippar, Nippur, and Babylon — a deliberate policy of legitimising Assyrian rule over Babylonia by honouring ancient Babylonian civic privileges.
Transliteration
mLUGAL-GI.NA šá-ak-nu dEN.LÍL NU.ÈŠ ba-ʾi-it da-šur ni-šit IGI.II da-nim ù dda-gan / LUGAL GAL-ú LUGAL dan-nu LUGAL KIŠ LUGAL KUR aš-šur.KI LUGAL kib-rat ar-ba-ʾi mi-gir DINGIR.MEŠ GAL.MEŠ / RE.É.UM ke-e-nu ša da-šur dAMAR.UTU LUGAL-ut la šá-na-an ú-šat-li-mu-šu-ma zi-kir MU-šu ú-še-eṣ-ṣu-ú a-na re-še-e-te / šá-kin šu-ba-re-e ZIMBIR.KI NIBRU.KI KÁ.DINGIR.RA.KI ḫa-a-tin en-šu-te-šú-nu mu-šal-li-mu…
Scholarly note
Royal inscription of Sargon II, edited by Grant Frame (RINAP 2, 2021). ORACC text Q006524.
Attribution
Image: BM 123413 + BM 123422 (British Museum, London, UK) — from Nineveh (mod. Kuyunjik) — Photo via Cuneiform Digital Library Initiative (cdli.earth/artifacts, P422494). source
Translation excerpted from Frame, G. 2021. The Royal Inscriptions of Sargon II, King of Assyria (721–705 BC). RINAP 2. University Park, PA: Eisenbrauns. https://oracc.museum.upenn.edu/rinap/rinap2/Q006524/.
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One of the earliest specimens of human writing. Not literature, not law — accounting. The need to keep track of grain in a temple bureaucracy is what pushed marks-on-clay into a system that could one day carry epics.
Marks the boundary between proto-writing and writing. We can see signs being used systematically — but not yet phonetically. The leap to recording speech itself comes a few centuries later.
The earliest historical document in human history. Before this, we have lists, accounts, and dedications. Here, for the first time, a ruler tells us what happened — with names, places, and consequences.