Sumerian·Book

Position in chronology

Ashurbanipal 148

~655 BCE·Neo-Assyrian·Q007556

Translation — scholar edition

RINAP 5
High confidence
(1') [... w]ho forgot [...] I brought about his [def]eat [...] ... to the temple [... (5´) ... through the cra]ft of the deities Nina[gal, Kusibanda, (and) Ninkurra, ...] ... before the goddesses Mulli[ssu, ...], Ištar of Nineveh, Š[arrat-Kidmuri, ...]

Royal Inscriptions of the Neo-Assyrian Period, volume 5 — scholar edition (ORACC).

Why it matters

Invokes the craft deities Ninagal, Kusibanda, and Ninkurra alongside Mullissu and Ištar of Nineveh, preserving late Sargonid royal theology linking divine artisanship to military victory.

Transliteration

[...] x [...] / [...] ⸢im⸣-šu-ú x [...] / [... BAD₅].BAD₅-šú áš-kun ⸢ID⸣ [...] / [...]-⸢ka?⸣-bu a-na É.KUR x [...] / [... ina ši]-⸢pir⸣ dnin-á-[gal ...] / [...] x-lu-ú ma-ḫar dNIN.[LÍL? ...] / [...] x ⸢d15⸣ ša NINA.KI d⸢šar⸣-[rat-kid-mu-ri ...]

Scholarly note

Royal inscription of Ashurbanipal or a late Sargonid successor, edited by Jamie Novotny & Joshua Jeffers (RINAP 5, 2018–). ORACC text Q007556.

Attribution

Image: BM — (British Museum, London, UK) — from Nineveh (mod. Kuyunjik) — Photo via Cuneiform Digital Library Initiative (cdli.mpiwg-berlin.mpg.de/artifacts, P426235). source
Translation excerpted from Novotny, J. & Jeffers, J. 2018–. The Royal Inscriptions of Ashurbanipal (668–631 BC), Aššur-etel-ilāni (630–627 BC) and Sîn-šarra-iškun (626–612 BC), Kings of Assyria. RINAP 5. University Park, PA: Eisenbrauns. https://oracc.museum.upenn.edu/rinap/rinap5/Q007556/.

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