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Adad-nerari II 7
Attests the royal titulary of Adad-nārārī II — 'king of the world, king of Assyria' — and anchors his lineage through Aššur-dān II to Tiglath-pileser II, fixing the dynastic continuity of the early Neo-Assyrian restoration.
Writing & LiteratureAshurnasirpal II 036
(1') [The god Ninurta, the lord of judgment and destruction] and (the god) Aššur, the great lord, [... will (then) listen to his prayers. May they establish] copious abundance in [his] land; (and) may they make him achieve success [in wars with kings on the battlefield]. (4'b) As for the one who erases my inscription and [writes] his (own) name [or] removes my commemorative inscription, [throws (it)] into water [(,...)], may the god Ninurta, the lord of judgment and destruction, (and) the god Aššur, [the great lord], overthrow [his kingship], take away from him his throne, [make him sit] in bondage before his [enemies, establish in his land distress, famine, (and) hunger, (and) make] his name (and) his seed [disappear] from the land.
Religion & MythWriting & LiteratureAshurnasirpal II 070
(1) Palace of Ashurnasirpal (II), king of the world, king of Assyria, son of Tukultī-Ninurta (II), king of Assyria, son of Adad-nārārī (II), (who was) also king of Assyria; the conqueror of all lands (who) made (all rulers) from east to west bow down at his feet: (7) (As for) the palace of the city Apku, I laid its foundations for the residence of my royal majesty, (together) with tablets of silver (and) gold. (10) O future ruler, do not erase (my) inscribed name! (The god) Aššur, the great lord, will (then) listen to your (text: “his”) prayers. (12b) As for the one who erases (my) inscribed…
Writing & LiteratureReligion & MythAshurnasirpal II 085
(1) Palace of Ashurnasirpal (II), king of the world, king of Assyria, son of Tukultī-Ninurta (II), king of Assyria, son of Adad-nārārī (II), (who was) also king of Assyria: captives of the land Ḫatti.
Writing & LiteratureAshurnasirpal II 088
(1) Palace of Ashurnasirpal (II), king of the world, king of Assyria, son of Tukultī-Ninurta (II), king of Assyria, son of Adad-nārārī (II), (who was) also king of Assyria: tribute of the land Sūḫu.
EconomyWriting & LiteratureAshurnasirpal II 091
(1) Palace of Ashurnasirpal (II), king of the world, king of Assyria, son of Tukultī-Ninurta (II), king of Assyria, son of Adad-nārārī (II), (who was) also king of Assyria: captives of the city Mari[ri o]f the land [Ḫ]atti.
Writing & LiteratureAshurnasirpal II 098
(1) To the god Enlil, king of destinies and designs, the one who makes the mountains shake, the who dwells in the Bīt-Kidmuri, the great lord, my lord: Ashurnasirpal (II), vice-regent of (the god) Aššur, son of Tukultī-Ninurta (II), (who was) also vice-regent of (the god) Aššur: I dedicated (this) for my life so that my days might be long, my years be many, (for) the well-being of my seed (and) land.
Religion & MythWriting & Literature
Ashurnasirpal II 099
Dedicates an offering to Šarrat-Kidmuri, a goddess attested almost exclusively in Assyrian royal contexts, confirming her role in Ashurnasirpal II's dynastic piety alongside the better-known cult of Aššur.
Religion & MythWriting & LiteratureAshurnasirpal II 102
(1) Palace of Ashurnasirpal (II), great king, strong king, king of the world, king of Assyria, son of Tukultī-Ninurta (II), great king, strong king, king of the world, king of Assyria, son of Adad-nārārī (II), (who was) also great king, strong king, king of the world, (and) king of Assyria: facing slab of the palace courtyard.
Writing & LiteratureAshurnasirpal II 103
(1) Palace of Ashurnasirpal (II), king of the world, king of Assyria, son of Tukultī-Ninurta (II), king of the world, king of Assyria, son of Adad-nārārī (II), (who was) also king of the world and king of Assyria: facing (slab) of the Second House/Wing/Room.
Writing & LiteratureAshurnasirpal II 105
(1) Palace of Ashurnasirpal (II), king of the world, king of Assyria, son of Tukultī-Ninurta (II), king of Assyria, son of Adad-nārārī (II), (who was) also king of Assyria.
Writing & LiteratureAshurnasirpal II 106
(1) Palace of Ashurnasirpal (II), great king, strong king, king of the world, king of Assyria, son of Tukultī-Ninurta (II), great king, strong king, king of the world, king of Assyria, son of Adad-nārārī (II), (who was) also king of the world (and) king of Assyria.
Writing & LiteratureAshurnasirpal II 107
(1) Palace of Ashurnasirpal (II), king of the world, king of Assyria, son of Tukultī-Ninurta (II), king of the world, king of Assyria: ten minas.
Writing & LiteratureAshurnasirpal II 108
(1) Image of Ashurnasirpal (II), king of the world, king of Assyria, son of Tukultī-Ninurta (II), king of the world, king of Assyria, son of Adad-nārārī (II), (who was) also king of Assyria.
Writing & Literature
Ashurnasirpal II 109
Labels temple property as belonging to the Bīt-Kidmuri at Kalḫu, anchoring the institutional landholdings of Ashurnasirpal II's newly built capital to his dynastic lineage across three generations.
Writing & Literature
Ashurnasirpal II 111
Attests Ashurnasirpal II's construction of Ištar's Nineveh temple, anchoring his reign within a three-generation dynastic lineage while documenting royal patronage of the city's chief cult.
Religion & MythWriting & Literature
Ashurnasirpal II 113
Three-generation royal genealogy anchoring Ashurnasirpal II to Tukultī-Ninurta II and Adad-nārārī II, each styled vice-regent of Aššur — the titulary formula that legitimised Neo-Assyrian kingship as divinely delegated office.
Writing & LiteratureAshurnasirpal II 114
(1) Palace of Ashurnasirpal (II), king of the world, king of Assyria, son of Tukultī-Ninurta (II), king of the world, king of Assyria, son of Adad-nārārī (II), king of the world, king of Assyria, son of Aššur-dān (II), (who was) also king of the world (and) king of Assyria.
Writing & Literature
Ashurnasirpal II 115
Standard titulary of Ashurnasirpal II anchors his three-generation dynastic claim — Adad-nārārī II, Tukultī-Ninurta II, himself — in stone, a formulaic assertion of legitimacy typical of 9th-century Assyrian royal self-presentation.
Writing & Literature
Ashurnasirpal II 123
Labels civic property of Kalḫu in Ashurnasirpal II's three-generation royal titulary, attesting the administrative machinery by which the Assyrian crown asserted ownership over its newly built capital.
Writing & LiteratureAshurnasirpal II 124
(1) Palace of Ashurnasirpal (II), great king, strong king, king of the world, king of Assyria, son of Tukultī-Ninurta (II), great king, strong king, king of the world, king of Assyria, son of Adad-nārārī (II), (who was) also great king, strong king, king of the world, (and) king of Assyria.
Writing & LiteratureAshurnasirpal II 132
(1) Palace of Ashurnasirpal (II), <king of the world>, king of Assyria, son of Tukultī-Ninurta (II), king of the world, king of Assyria, son of Adad-nārārī (II), (who was) also king of the world (and) king of Assyria: facing (brick) of the well of the Bīt-Kidmuri.
Writing & Literature
Ashurnasirpal II 137
Ownership stamp linking Ashurnasirpal II's palace archive to the Bīt-natḫi institution at Nineveh, attesting the administrative reach of Assyrian royal households beyond the capital at Kalḫu.
Writing & LiteratureAshurnasirpal II 2004
(1) To the god Adad, canal inspector of heaven and netherworld, who sends abundant rain, who provides pasturage and watering for the peoples in all of the communities, who provides temple shares and offerings for the gods his brothers, canal inspector of rivers, who brings prosperity to the (four) quarters (of the world), the compassionate god to whom it is good to pray, who resides in the city Guzāna, great lord, his lord: (8b) Adda-itʾī, governor of the city Guzānu, son of Šamaš-nūrī, (who was) also governor of the city Guzāna, has devoted and dedicated (this object) for his life so that…
Religion & MythWriting & LiteratureAshurnasirpal II 2005 / CDLI Seals 006500
(1) Seal of Mušēzib-Ninurta, vice-regent, son of Ninurta-ēriš, (who was) also the same (i.e. vice-regent), son of Samnuḫa-šar-ilāni (who was) also the same (i.e. vice-regent).
Writing & LiteratureAdad-nerari III 10
(1) For the goddess Bēlet-parṣē, his lady: Adad-nārārī (III), king of Assyria, son of Šamšī-Adad (V), (who was) also king of Assyria, dedicated (this) for his life.
Religion & MythWriting & LiteratureAdad-nerari III 2001
(1) Monument of Semiramis, the palace woman [of Šam]šī-Adad (V), king of the world, king of Assyria, mother of Adad-nārārī (III), king of the world, king of Assyria, daughter-in-law of Shalmaneser (III), king of the four quarters (of the world).
Writing & LiteratureAdad-nerari III 2004
(1) Property of Bēl-tarṣi-ilumma, scribe (and) eunuch of Adad-nārārī (III), king of the world, king of Assyria.
Writing & LiteratureAdad-nerari III 2008 / CDLI Seals 009581
(1) Seal of [Aš]šur-bēlu-uṣur, eunuch of Pālil-ēreš, the governor of the land Raṣappa.
Writing & LiteratureAdad-nerari III 2016 / CDLI Seals 007055
(1) For the goddess Gula, his lady: Pān-Aššur-lāmur, the governor of Baltil (Aššur), dedicated (this) for the life of Adad-nārārī (III), king of Assyria, (and) his (own) life.
Religion & MythWriting & Literature
Ashurbanipal 005
Claims divine sanction for Ashurbanipal's legendary scribal literacy — a rare royal boast that a king personally mastered cuneiform learning, framing intellectual mastery as a god-given mark of legitimate rule.
Religion & MythWriting & Literature
Ashurbanipal 160
Dedicates a restored shrine to Bēlet-parṣē within Nineveh's House of Succession, then invokes her curse on any ruler who erases Ashurbanipal's dynastic name — a rare attestation of this goddess as guardian of Sargonid legitimacy.
Religion & MythWriting & LiteratureAshurbanipal 247
(1) For the god Marduk, his lord: Ashurbanipal, king of the world (and) king of Assyria, in order to ensure his good health (5) had baked bricks made anew for Esagil and Etemenanki.
Religion & MythWriting & LiteratureAshurbanipal 248
(1) For the god Marduk, his lord: Ashurbanipal, king of the world (and) king of Assyria, son of Esarhaddon, (5) king of the world, king of Assyria, (and) king of Babylon, had baked bricks made anew for Etemenanki.
Religion & MythWriting & LiteratureAshurbanipal 249
(1) For the god Marduk, his lord: Ashurbanipal, king of the world (and) king of Assyria, for the sake of his life had baked bricks made anew for Etemenanki.
Religion & MythWriting & LiteratureAshurbanipal 251
(1) For the god Asari, great lord, his lord: Ashurbanipal, king of the world (and) king of Assyria, son of Esarhaddon, king of the world, king of Assyria, (and) king of Babylon, for the sake of his life had constructed Etemenanki anew.
Religion & MythWriting & LiteratureAshurbanipal 252
(1') this [work] falls into dis[repair ...], question skilled [craftsmen! ... Rebuild (...)], the temple of the goddess Ištar according to [its ancient] specifi[cations! (...) The goddess Ištar (of Agade)] will (then) listen to [your prayers. Look at my] inscribed object, [anoint (it) with oil, offer a sacrifice, (and)] s[et] (my inscribed object) with your (own) inscribed object! (5'b) [(But) as for the one who erases my inscribed name by some crafty device], (or) does not write [my name] with his name, (or) [destroys my inscribed object], (or) does not set [my inscribed object with his (own) inscribed object] ... [...] the goddess Ištar of Agade [will ...].
Writing & LiteratureReligion & MythAshurbanipal 260
(1) For the god Enlil, king of the gods, sovereign of heaven (and) netherworld, prince (who decides) the fates, (5) his lord: Ashurbanipal, his obedient shepherd, mighty king, king of the world, (re)built Egigunû with baked bricks.
Religion & MythWriting & LiteratureSAA 14 107. A Court Decision on Behalf of Aššur-šallim (*638-IV) (ADD 0163)
The lawsuit of Aššur-šallim against Ṣalmu-aḫḫē, which Šulmu-šarreš, his servant, brought on behalf of Aššur-šallim — they pleaded it before Šēp-šarri, the governor. The governor imposed a fine of 1½ minas of silver. Ṣalmu-aḫḫē paid 1 mina of silver to Aššur-šallim. [Should one reopen the lawsuit] between them, he shall pay 10 minas of silver to Aššur [and Šamaš], his lord-of-judgment. [Aššur], lord-of-his-judgment — Month IV (Du'ūzu), eponym of Aššur-šumu-kēn. Witnessed by: Libūsu; Nabû-aḫu-uṣur; Išdu-Nabû (or: Ištarēnu) son of Lā-qēpu; Il-qīsu. Nabû-aya [scribe].
LawEconomy
Aššur-etel-ilāni 01
Aššur-etel-ilāni's dedication of baked bricks for Ezida at Kalḫu — framed as a life-preservation rite — attests royal temple-building ideology persisting into the final turbulent years of the Assyrian Empire.
Religion & MythWriting & Literature