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3551–3600 of 3640
Page 72 / 73
Ashurbanipal 214
Hymn to Nusku as supreme judge and fire-god attests the Sargonid court's theological alignment of divine justice with the purifying power of flame, linking priestly, legal, and royal authority in a single dedicatory formula.
LawMythology
Ashurbanipal 215
Records Ashurbanipal's gilding of Marduk's canopy and chariot with thirty-four talents of gold — concrete evidence of Assyrian royal investment in Babylonian cult as a tool of political legitimation.
LawMythology
Ashurbanipal 216
Hymnic praise of a Sargonid king as cosmic mediator — one whose word cannot be changed and without whom no judgement is rendered — fusing royal ideology with the judicial authority of Šamaš.
LawMythology
Ashurbanipal 217
Ashurbanipal's account of sacking Elam (~646 BCE): the deliberate destruction of temples, secret groves, and royal tombs attests the ideological use of sacral desecration as a weapon of imperial subjugation.
LawMythology
Ashurbanipal 218
Fragmentary Sargonid royal inscription invoking a lineage from Shalmaneser III to Ashurbanipal: one of dozens of RINAP 5 witnesses reconstructing how late Assyrian kings crafted dynastic legitimacy in monumental text.
LawMythology
Ashurbanipal 219
Records Ashurbanipal's gold-clad renovation of Marduk's canopy and throne-dais in Babylon, documenting Assyrian investment in Babylonian cult as a deliberate tool of imperial legitimation.
LawMythologyAshurbanipal 220
Lacuna of about 5 or 6 lines (i 1') [governor of B]abylon, king of [the land of Sumer and Akkad; grands]on of Sennacherib, [great] kin[g, strong king, king of the world, king of Assyria; de]scen[da]nt of Sargon (II), gre[at] king, [strong king, king of the world, king of Assyri]a, [governo]r of Babylon, king of the land of S[umer and Akkad] — (i 5') [(The god) Aššur], the father of the gods, [determined] a roya[l] destiny [as my lot] (while I was) in my mother’s womb; [the goddess Mul]lissu, the great mother, nominate[d me] for ruling over the land and people; [the god] Ea (and) (the goddess)…
LawMythology
Ashurbanipal 221
Preserves Ashurbanipal's petition to Šamaš, Adad, Nabû, and Marduk to designate his successor by divine oracle — direct evidence that late Sargonid succession was framed as a matter of celestial appointment, not dynastic right alone.
LawMythology
Ashurbanipal 222
Records Ashurbanipal's completion and gilding of Eḫursaggalkurkurra at Aššur, anchoring the temple's mid-7th-century renovation to a named Sargonid king and his building piety toward Marduk and Aššur alike.
LawMythologyAshurbanipal 223
Columns i and ii are not edited here iii 1´–35´ The inscription of Sennacherib and measurements and descriptions of Zarpanītu’s bed and Marduk’s throne are not edited here (iii 36') Wording (of the inscription) that was erased from the bed (and) the throne of the god Bēl (Marduk), which were deposited in the temple of (the god) Aššur, (and that of the inscription) written upon (them) in the name of Ashurbanipal. Simānu (III), the twenty-seventh day, eponymy of Awiānu (655) , th[ey were returned t]o Ba[byl]on [(...)]. (iv 1') [...] ... [...] ... [..., O l]ord, being furious (and) relenting,…
LawMythology
Ashurbanipal 224
Ashurbanipal's hymnic praise of Marduk — invoking his mastery over the Igīgū and Anunnakū — attests Assyrian kings publicly venerating the chief Babylonian deity, a theological diplomacy central to their claim over the south.
LawMythology
Ashurbanipal 225
Catalogs Marduk's epithets — cosmic judge, holder of heaven's bond, destroyer of the wicked — showing how a 7th-century Assyrian king legitimized power by publicly honoring Babylon's chief god.
LawMythology
Ashurbanipal 226
Attests Ashurbanipal's direct-speech divine assurance — 'Do not fear, I myself will come to your aid' — the same royal-reassurance formula that recurs in Neo-Assyrian prophecies, linking monumental inscription to oracular tradition.
LawMythology
Ashurbanipal 227
Dedicatory hymn to Nergal at his cult-seat Emeslam in Cutha, preserving Sargonid royal theology of the plague-god as protector of the obedient king against disease and enemy armies.
LawMythology
Ashurbanipal 228
Invokes a 1,635-year span of Elamite destruction to justify Ashurbanipal's campaign, showing how Neo-Assyrian royal ideology wove deep historical grievance into divine mandate for war.
LawMythology
Ashurbanipal 229
Claims Ashurbanipal personally mastered 'all of the scribal arts' — a rare royal self-presentation as literate scholar that underlies his systematic collection of texts at Nineveh.
LawMythology
Ashurbanipal 230
Records Ashurbanipal's restoration of Emeslam — the temple of Nergal at Cutha — including bricks molded in ebony and musukkanu-wood and scented with crushed aromatics: a concrete window into Sargonid sacred construction ritual.
LawMythology
Ashurbanipal 231
Equates Babylon with the zodiacal Crab constellation while describing Ashurbanipal's restoration of its tottering foundations — linking Assyrian royal ideology to celestial geography in a rare astro-theological framing of conquest and clemency.
LawMythology
Ashurbanipal 232
Asserts Ashurbanipal's personal mastery of the scribal arts as a divine gift — one of the clearest royal claims to literacy in the ancient Near East, legitimising his famous library-building programme at Nineveh.
LawMythology
Ashurbanipal 233
Claims Assyrian sovereignty over territory reached by a journey of 'one month and twenty days into the midst of the sea' — among the most expansive geographical boasts in the surviving Sargonid royal corpus.
LawMythology
Ashurbanipal 234
Chronicles Ashurbanipal's repeated installation and removal of Elamite client-kings — Ḫumban-nikaš II, Tammarītu, Ḫumban-ḫaltaš III — documenting Assyrian mechanisms for controlling Elam through dynastic manipulation rather than outright annexation.
LawMythology
Ashurbanipal 235
Records Ashurbanipal's sack of Susa and the return of the goddess Nanāya to Eanna after her long Elamite 'captivity' — linking military conquest to the restoration of Babylonian cult.
LawMythology
Ashurbanipal 236
Attests Nanāya, Uṣur-amāssa, and Urkayītu as divine guarantors of royal legitimacy at Uruk — preserving a local theological formula for kingship otherwise scarcely documented in Sargonid inscriptions.
LawMythology
Ashurbanipal 237
One of the composite royal inscriptions of Ashurbanipal preserved across multiple manuscript witnesses, attesting the Sargonid titulary 'king of Sumer and Akkad' as a living ideological claim to Babylonian sovereignty.
LawMythology
Ashurbanipal 238
Records Ashurbanipal's military intervention against a ruler of Qirbit who refused submission — one of the few inscriptions attesting Assyrian punitive campaigns into the Kassite borderlands during his reign.
LawMythology
Ashurbanipal 239
Preserves Ashurbanipal's three-generation dynastic lineage — son of Esarhaddon, grandson of Sennacherib — a formulaic claim that anchored Sargonid legitimacy in royal inscriptions of the mid-seventh century BCE.
LawMythology
Ashurbanipal 240
Names Urtaku and Ummanigaš — the Elamite king and his brother whose rivalry Assyria exploited — placing this inscription among the direct royal accounts of Ashurbanipal's Elamite campaigns.
LawMythologyAshurbanipal 241
(1) For the god Marduk, king of all the Igīgū gods and Anunnakū gods, creator of heaven and netherworld, who establishes archetypes (and) dwells in Esagil, lord of Babylon, great lord, my lord: (3) I, Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world); son of Esarhaddon, great king, strong king, king of the world, king of Assyria, governor of Babylon, king of the land of Sumer and Akkad, who (re)settled Babylon, (re)built Esagil, renovated the sanctuaries of all the cult centers, constantly established appropriate procedures in…
LawMythologyAshurbanipal 242
(1) Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), king of kings, ruler who has no rival; son of Esarhaddon, great king, strong king, king of the world, king of Assyria, (5) governor of Babylon, king of the land of Sumer and Akkad; grandson of Sennacherib, great king, strong king, king of the world, king of Assyria, I — (7b) During my reign, the great lord, the god Marduk, who during the reign of a previous king had resided in Baltil (Aššur) in the presence of the father who had created him, (10) entered Babylon amidst…
LawMythologyAshurbanipal 243
(1) Ashurbanipal, [great] king, [mighty king, king of the world], king of Assyria, king of the [four] quarters (of the world), [king of kings], ruler who has no rival, who rules from [the Upper Sea to the] Lower [Sea] and [who made] all [rulers bow down at his feet]; (5) son of Esarhaddon, [great] king, [(mighty king), (king of the world), (king of Assyria), (governor of Babylon)], king of the land of Sumer and Akkad; [grand]son of [Sennacherib, (great king), mighty king], king of the world, king of Assyria, I — (7b) [I completed the work on Esagil] which (my) father who had engendered me had…
LawMythologyAshurbanipal 244
(1) Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), king of kings, ruler who has no rival, who rules from the Upper Sea to the Lower Sea and who made all rulers bow down at his feet; (5) son of Esarhaddon, great king, strong king, king of the world, king of Assyria, governor of Babylon, king of the land of Sumer and Akkad; grandson of Sennacherib, strong king, king of the world, king of Assyria, I — (8) I completed the work on Esagil which (my) father who had engendered me had not finished. I (re)confirmed the regular…
LawMythologyAshurbanipal 245
(1) Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), king of kings, ruler who has no rival, who rules from the Upper Sea to the Lower Sea and who made all rulers bow down at his feet; (5) son of Esarhaddon, great king, strong king, king of the world, king of Assyria, governor of Babylon, king of the land of Sumer and Akkad; grandson of Sennacherib, strong king, king of the world, king of Assyria, I — (8) I completed the work on Esagil which (my) father who had engendered me had not finished. I (re)confirmed the regular…
LawMythologyAshurbanipal 246
(1) I, Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), king of kings, ruler who has no rival, who by the command of the gods Aššur, Šamaš, and Marduk rules from the Upper Sea (10) to the Lower Sea and who made all rulers bow down at his feet, who provides for Esagil, the palace of the gods — whose doorbolt I made glisten like the stars (lit. “writing”) of the firmament —, who repaired the damaged parts of all their sanctuaries, (who) established (my) protection over all cult centers, whose deeds are pleasing to all the gods…
LawMythologyAshurbanipal 247
(1) For the god Marduk, his lord: Ashurbanipal, king of the world (and) king of Assyria, in order to ensure his good health (5) had baked bricks made anew for Esagil and Etemenanki.
LawMythologyAshurbanipal 248
(1) For the god Marduk, his lord: Ashurbanipal, king of the world (and) king of Assyria, son of Esarhaddon, (5) king of the world, king of Assyria, (and) king of Babylon, had baked bricks made anew for Etemenanki.
LawMythologyAshurbanipal 249
(1) For the god Marduk, his lord: Ashurbanipal, king of the world (and) king of Assyria, for the sake of his life had baked bricks made anew for Etemenanki.
LawMythologyAshurbanipal 250
(1) [For] the god Marduk, his lord: Ashur[banipal], son of Esarhaddon, king of the world (and) [king of Assyria had] baked bricks [made] anew for Etemena[nki].
LawMythologyAshurbanipal 251
(1) For the god Asari, great lord, his lord: Ashurbanipal, king of the world (and) king of Assyria, son of Esarhaddon, king of the world, king of Assyria, (and) king of Babylon, for the sake of his life had constructed Etemenanki anew.
LawMythologyAshurbanipal 252
(1') this [work] falls into dis[repair ...], question skilled [craftsmen! ... Rebuild (...)], the temple of the goddess Ištar according to [its ancient] specifi[cations! (...) The goddess Ištar (of Agade)] will (then) listen to [your prayers. Look at my] inscribed object, [anoint (it) with oil, offer a sacrifice, (and)] s[et] (my inscribed object) with your (own) inscribed object! (5'b) [(But) as for the one who erases my inscribed name by some crafty device], (or) does not write [my name] with his name, (or) [destroys my inscribed object], (or) does not set [my inscribed object with his (own) inscribed object] ... [...] the goddess Ištar of Agade [will ...].
LawMythologyAshurbanipal 253
(1) To the god Nabû, the powerful heir [... h]ero of the gods, eminent, exalted, splendid, scribe of Esagil, f[oremost] son, [...], who bears the tablet of the fates of the gods, who controls the omens, prince of the g[reat] gods, [(...) the one who directs the Igīgū and] Anunnakū gods, who gives advice to the gods of heaven (and) netherworld, powerful ... [...] whose weapons cannot be equaled, (5) firstborn son of the god Asari (Marduk), offspring of the goddess [Erua (Zarpanītu), ...] whose lordship is supreme, who dwells in Ezida — the proper temple — lord of Borsi[ppa — the] awesome [cult…
LawMythologyAshurbanipal 254
(1) I, Ashurbanipal, great [kin]g, strong king, king of the world, king of Assyria, king of the four quarters (of the world), king of kings, ruler who has no rival, who by the command of the gods Aššur, Šamaš, (5) and Marduk rules from the Upper Sea to the Lower Sea and who made all rulers bow down at his feet, [who provi]des for Esagil, the palace of the gods — [who]se [doorbo]lt I made glisten like the stars (lit. “writing”) of the firmament — who repaired the damaged parts (10) of all their sanctuaries, (who) established (my) protection over all cult centers, the one who[se] deeds are…
LawMythologyAshurbanipal 255
(1) ... [...] in Esagi[l ...]. When that light [...] the good of Ashurbanipal, king of the land[s ...]. Let him daily ... [(...)].
LawMythologyAshurbanipal 256
(1) For the god Enlil, [(...) his lord] Ashurbanipal, king of the world, king of [Assyria, (...)] king of the four quarters (of the world), had (this) [(...)] built for the sake of his life.
LawMythologyAshurbanipal 257
(1) For the god Nergal, mightiest of the gods, most overpowering of the gods, the supreme, perfect, (and) noble sovereign of his brother(s), the one who dwells in (the temple) Ešaḫula, the lord of Sirara, his lord: (3b) Ashurbanipal, great king, strong king, king of the world, king of Assyria; son of Esarhaddon, great king, strong king, king of the world, king of Assyria, (5) king of Babylon, king of the land of Sumer and Akkad; grandson of Sennacherib, great king, strong king, king of the world, (who was) also king of Assyria — (7b) In order to ensure his good health, he enlarged the courtyard of (the temple) Ešaḫula with baked bricks from a (ritually) pure kiln and made its processional way shine like daylight.
LawMythologyAshurbanipal 258
(1) For the god Enlil, king of the gods, lord of heaven and netherworld, prince [...], one who renders decisions, who[se order] cannot be changed, foremost of the Igīgū gods, hero of the Anunnakū gods, who ru[les ...], one who holds the lead-rope of every(one), one who makes [opposing forces] agr[ee], lord of the lands, wisest of the gods, one who dwells in Ekur which is inside [Nippur, (the great lord), his lord]: (6) Ash[ur]b[ani]p[al, great king], strong [kin]g, king of the wor[ld, king of Assyria, ... king who has no] equal [in all] the lands; [son of Esarhaddon, great king], strong…
LawMythologyAshurbanipal 259
(1) For the god Enlil, lord of the lands, his lord: Ashurbanipal, (5) his obedient shepherd, mighty king, king of the four quarters (of the world), (re)built Ekur, his beloved temple, with baked bricks.
LawMythologyAshurbanipal 260
(1) For the god Enlil, king of the gods, sovereign of heaven (and) netherworld, prince (who decides) the fates, (5) his lord: Ashurbanipal, his obedient shepherd, mighty king, king of the world, (re)built Egigunû with baked bricks.
LawMythologyAshurbanipal 261
(1) For the god Enlil, king of the gods, sovereign of heaven (and) netherworld, prince (who decides) the fates, (5) his lord: Ashurbanipal, his obedient shepherd, mighty king, king of the world, skillfully (re)built (10) with baked bricks ... within Eḫursaggalama, his ancient royal cella.
LawMythologyAshurbanipal 262
(1) Ashurbanipal, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), king of kings, ruler who has no rival, who by the command of the gods, his helpers, rules from the Upper Sea to the Lower Sea and who made all rulers bow down at his feet; son of Esarhaddon, great king, strong king, king of the world, king of Assyria, governor of Babylon, (5) king of the land of Sumer and Akkad, who (re)settled Babylon, (re)built Esagil, renovated the sanctuaries of all the cult centers, constantly established appropriate procedures in them, and…
LawMythologyAshurbanipal 263
(1) For the goddess Ištar of Uruk, sovereign of heaven and netherworld, most powerful of the gods, exalted one, who executes the command she gives in the east and in the west, the fierce goddess of battle who whirls around in the melee like a dust storm, who marches at the side of the king, her favorite, (and) slays his foes, (5) mistress of the lands, who has gathered to herself (all) divine offices (and) administers correctly all purification rites, who dwells in Enirgalanim — which is inside Eanna — great lady, his lady: (7) Ashurbanipal, great king, strong king, king of the world, king of…
LawMythology