All tablets.

Esarhaddon 116

Esarhaddon's justification for Sennacherib's sack of Babylon: the Babylonians themselves broke divine law — selling Esagil's treasures to Elam — so the gods, not Assyria, destroyed the city.

Esarhaddon 117

Attests Esarhaddon's claim to have restored neglected shrines and forgotten rites — part of his systematic effort to legitimate rule after his father Sennacherib's sack of Babylon.

Esarhaddon 118 / CDLI Seals 006507

(Inscription_A 1) Property of the god Marduk, <<...>> seal of the god Adad of Esagil. (Inscription_B 1) To the god Marduk, great lord, his lord: Esarhaddon, king of the world, king of Assyria, presented (this object) for the sake of his life.

Esarhaddon 119

(1) For the god Marduk, his lord: Esarhaddon, king of the world, king of Assyria, (and) king of Babylon, made the processional way of Esagil and Babylon shine with baked bricks from a (ritually) pure kiln.

Esarhaddon 120

(1) For the god Marduk, his lord: Esarhaddon, king of Assyria (and) king of Babylon, had baked bricks made anew for Esagil and Babylon.

Esarhaddon 121

(1) For the god Marduk, his lord: Esarhaddon, king of Assyria (and) king of Babylon, had baked bricks made anew for Esagil and Etemenanki.

Esarhaddon 122

(1) For the god Marduk, his lord: Esarhaddon, king of Assyria (and) king of Babylon, had baked bricks made anew for Esagil (and) Etemenanki.

Esarhaddon 123

(1) For the god Marduk, his lord: Esarhaddon, king of Assyria (5) (and) king of Babylon, had baked bricks made anew for Esagil and Etemenanki.

Esarhaddon 124

(1) For the god Marduk, his lord: Esarhaddon, king of Assyria (and) king of Babylon, had Etemenanki built anew.

Esarhaddon 125

(1) For the god Marduk, his lord: Esarhaddon, king of Assyria (and) king of Babylon, had baked bricks made anew for Eteme[nanki].

Esarhaddon 126

Attests Esarhaddon's restoration of Etemenanki, the great ziggurat of Babylon, framing reconstruction as personal piety toward Marduk — evidence of an Assyrian king actively courting Babylonian religious legitimacy.

Esarhaddon 127

(1') [...] ... [...] ... [...] (2') [... w]ho to his ... not ... [...] (3') [...] ... paid attention to the mention of his name, his command [...] (4') [...] brings quickly before [...] (5') [... unsub]missive to the comma[nd] (6') [...] destroyed [that] one, making the inhabited world shake (7') [...] the god, his helper, (8') [... wi]th his help, they knelt, beseeching his lordship (9') [...] did not bear my yoke (lit. “pull my yoke-rope”) (10') [who took] away [the fields of the citizens of Babylon and Borsippa], appropriating (them) for himself (11') [...] did not fear his command or the…

Esarhaddon 128

Attests Esarhaddon's devotion to Ištar of Nippur — here styled Queen-of-Nippur enthroned in Ebaradurgara — documenting Assyrian royal investment in a Babylonian cult centre during his post-conquest reconciliation policy.

Esarhaddon 129

Dedicates a building project to Enlil 'whose command cannot be revoked,' pairing that theological formula with Esarhaddon's full titulary to show how Assyrian kings grounded imperial legitimacy in divine sanction.

Esarhaddon 130

(1) [For the god Enlil], king of the gods, valiant, who drives out the enemies in battle, [...] the sublime, who walks at the side of the king — his favorite — the one who conquers the enem[ies ..., ... Elugalg]usisa — which is in Nippur (Duranki) — great lord, [his lord]: (4) [Esarhadd]on, great king, mighty king, king of the world, king of Assyria, king of the four quarters (of the world), [governor of] Babylon, king of the land of Sumer and Akkad, selected by the steadfast heart of the god En[lil]; (6) [who from] his childhood [trus]ted in the gods Aššur, Enlil, Sîn, Šamaš, Adad, Marduk,…

Esarhaddon 131

(1) For the god Enlil, lord of the lands, his lord: Esarhaddon, king of the world, king of Assyria, (5) king of Babylon, (and) king of the land of Sumer and Akkad, son of Sennacherib, king of the world (and) king of Assyria, (10) descendant of Sargon (II), king of the world (and) king of Assyria, renovated Ekur, the temple of the god Enlil, my lord, and made its processional way shine like daylight.

Esarhaddon 132

(1) For the god Enlil, divine lord of the lands: Esarhaddon, king of Assyria, king of Babylon, (and) king of the land of Sumer and Akkad, for the sake of his life enlarged Pukudadaga (5) in the courtyard of the god Enlil with baked bricks from a (ritually) pure kiln.

Esarhaddon 133

Dedicatory inscription to Ištar-of-Uruk in her Eanna temple: attests Esarhaddon's deliberate cultivation of the ancient Sumerian cult centre as a source of royal legitimacy seven centuries after Ur III.

Esarhaddon 134

(1) For the goddess Ištar-of-Uruk, sovereign of heaven and netherworld, most valiant of the gods, august, supreme lady, who has gathered to herself (all) divine offices of highest rank, the one into whose hand all purification rites are appointed, empress of the goddesses, whose words are pre-eminent in heaven and netherworld, goddess of war and battle, who goes at the side of the king, her favorite, (and) slays his foes, who dwells in Enirgalana (“House, Prince of Heaven) — which is inside Eanna — lady of Uruk, great lady, his lady: (6) Esarhaddon, king of the world, king of Assyria,…

Esarhaddon 135

(1) For the goddess Nanāya, veiled one of the goddesses, who is adorned with attractiveness and joy and full of glamour, splendid daughter of the god Anu, whose lordship is supreme among all ladies, eminent spouse of the god Muzibsâ, praised sekretu, beloved of his majesty, compassionate goddess, who goes to the help of the king who reveres her, who prolongs his reign, who dwells in Eḫiliana (“House, Luxuriance of Heaven”) — which is inside Eanna — queen of Uruk, great lady, his lady: (6) Esarhaddon, king of the world, king of Assyria, governor of Babylon, king of the land of Sumer and Akkad;…

Esarhaddon 136

(1) For the goddess Nanāya, queen of Uruk, great lady, his lady: (2) Esarhaddon, king of Assyria, governor of Babylon, king of the land of Sumer and Akkad; who is assiduous toward the sanctuaries of the great gods; the one who (re)constructed the temple of the god Aššur, (re)built Esagil and Babylon, (5) renovated Eanna, completed the sanctuaries of all of the cult centers, (and) constantly established appropriate procedures in them; the one who conquered from the Upper Sea to the Lower Sea (and) the one who made all rulers submissive to him; son of Sennacherib, king of Assyria; descendant of…

Esarhaddon 137

(1) For the goddess Ištar of Uruk, lady of the lands: Esarhaddon, king of the world, king of Assyria, (5) governor of Babylon, (and) king of the four quarters, son of Sennacherib, king of the world (and) king of Assyria, descendant of Sargon (II), king of the world (and) (10) king of Ass[yria], renovated Eanna (“House of Heaven”), the temple of highest rank, for the sake of his life, and made (it) shine like daylight.

Esarhaddon 138

(1) For the goddess [Ištar (of Uruk)], lady of the lands: Esarha[ddon], king of Assyria (and) king of Babylon, renovated E[ann]a (“House of Heaven”), the temple of highest rank, for the sake of [his] life, and made (it) shine like daylight.

Esarhaddon 139

(1) For the goddess [Ištar] of Uruk, lady of Eanna, lady of the lands, [his] lady: Esarhaddon, king of the world, king of Assyr[ia], governor of Babylon, (5) king of the land of Sumer and Ak[kad], son of Sennacher[ib, king of the world, king of] Assyr[ia, descendant of Sargon (II)], king of the world, king of Assyria, [renovated Ean]na, (10) [the temple of high]est rank, [and] made (it) [shine] like [daylig]ht.

Esarhaddon 140

(1) For the god Adad, who resides in the city Guzāna, his lord: Esarhaddon, king of Assyria, son of Sennacherib, king of Assyria, made (this bucket) for his (long) life.

Esarhaddon 141

(1) The palace of Esarhaddon, king of the world, king of Assyria: (this is) booty from Egypt (and) Kush.

Esarhaddon 142

(1) To the god Marduk, his lord: Esarhaddon, king of Assyria, gave (this eyestone) for his (long) life.

Esarhaddon 143

(1) [For the goddess Tašmē]tu, [his lady]: (2b) [Esar]haddon, [king of Assyria, made an]d dedicated (this object) [for] his (long) life [and for the (long) life of] his [children].

Esarhaddon 2001

(1) (Property) of Ešarra-ḫammat, wife of Esarhaddon, king of Assyria.

Esarhaddon 2002

(1') [...] ... [...] that house [...] ..., the tomb of Ešar<ra>-ḫammat, his wife, ... [...].

Esarhaddon 2003

Issued in the voice of Naqīʾa-Zakūtu, Esarhaddon's mother, this inscription is a rare case of an Assyrian queen mother publicly claiming a share of war spoils and directing conquered peoples to corvée labour in her own name.

Esarhaddon 2004

Lacuna? (1') [...] king [... Zakūtu/Naqīʾa ... wi]fe ... [... Sennach]erib, king of the world, [king of Assyria, daughter-in-law of Sargon (II), king of the world, k]ing of [Assyria, mother of Esar]haddon, king of the world (and) king of [Assyria]; (6') [the gods Aššur, Sîn], Šamaš, Nabû, and Marduk, Ištar of Nineveh, (and) [Ištar of Arbela] glad[ly placed Esarha]ddon, my offspring, upon the throne of his father, [... whose] good ... [...] they made pre-[eminent ...] who marched [... from the] Upper [Sea] to the Low[er] Sea (and) who does not [have] an equal (therein); (and) who flattened his…

Esarhaddon 2005

(1) To the goddess Bēlet-Ninūa, who resides in Emašm[aš], great queen, her lady: (2b) Naqīʾa, wife of Sennacherib, king of Assyria, daughter-in-law of Sargon (II), king of the world, king of Assyria, commissioned a pectoral of red gold, which was inlaid with precious stone(s) weighing 3 3/4 minas. (6) She presented and dedicated (this object) for the preservation of the life of Esarhaddon, king of Assyria, her son, and for her own life, for the stability of her reign, (and for) the well-being of her offspring.

Esarhaddon 2006

(r 1) To the queen, the goddess Mullissu, who resides in Ešarra, great queen, her lady: (r 2) Zakūtu, wife of Sennacherib, king of the world, king of Assyria, daughter-in-law of Sargon (II), king of the world, king of Assyria, mother of Esarhaddon, king of the world (and) king of Assyria, commissioned a gold ... that was inlaid with obsidian, [...]-stone, carnelian, pappardilû-stone, papparminu-stone, [...]-stone, (and) lapis lazuli weighing 1 1/2 minas. (r 7b) She presented [and dedicated] (this object) for the preservation of (the life of) Esar[haddon, her son], and for her own life, for the lengthening of [her days], the stability of her reign, (and for) the well-being of her offspring.

Esarhaddon 2007

(1) To the god(dess) D[N]: (2) Zakūtu, wife of Sennacherib, king of Assyria, dedicated (this object) for the (long) )life of Esarhaddon, king of Assyria, her son, and for her (long) life.

Esarhaddon 2008

(1) [To the goddess Bē]let-Bābili, her lady: (2) [N]aqīʾa, wife of Sennach[er]ib, king of Assyria, daughter-in-law of Sargon (II), king of Assyria, mother of Esarhaddon, king of Assyria, presented (this object) for the preservation of the life of her son and for her (long) life.

Esarhaddon 2009

(1) Naqīʾa, wife of Senna[cherib (...)].

Esarhaddon 2010

(1') [They (the gods) entered the orch]ards, groves, ... [...] ... [... through the] craft of the sage [“the washing of] the mouth,” “the open[ing of the] mouth,” [“bathing,” (and) “pu]rifica[tion”] (were recited) before [the stars of] the night: the gods [Ea, Šamaš], Asallu[ḫi, Bēlet-ilī], Ku[su], and [Ni]ngirima. (11') I washed its mouth ... [...] exalted [...] ... [...] ... [...] Label on the gown of figure on the left: (1) Image of Naqīʾ[a ...]

SAA 04 001. Will the King of Phrygia or Mugallu Attack a Fortress of Melid? [military and political]

(1) [Šamaš, great lord], give me a firm positive ans[wer to what I am asking you]! (2) [From this day, the ...th day of this month, the month Siv]an (III), to the 23rd day of the coming month, the month Tammuz (IV) of [this ye]ar, [for thes]e [... days and nights], the term stipulated for the performance of (this) extispicy — within [this stipu]lated term, (4) [will either NN, the king of] Phrygia, or the Cimmerian troops who [are allied] w[ith him, or Mugallu and the troops allied wi]th him, or any other enemy [strive and plan to take] or [..., a fortress of the ci]ty Melid? (7) [...] of…

SAA 04 002. Will Mugallu ...? (PRT 089) [military and political]

(Beginning destroyed) (1) From [this] day, [the ...th day of this month ..., to the ...th day of the coming month, the month ... of this year], (2) for [these ... days and nights, the term stipulated for the performance of (this) extispicy — within this stipulated term, will ...] (3) [will] either [......] (4) or Mu[gallu ......] (Break) (r 1) that city, [......]. (r 2) in [......] (Break) (e. 1) [...... Third exti]spicy. (e. 2) [...... Marduk-šu]mu-uṣur.

SAA 04 003. Will the Chief Eunuch Drive Mugallu away from a Fortress of Melid? (AGS 055) [military and political]

(1) Šamaš, great lord, [give me a firm positive answer] to what I am [asking you]! (2) Mugallu and the troops [of ..., (allied) with him], who have now [set up ca]mp aga[inst ..., a fortress] of the city Melid — (4) [will the chief eunuch of Esarhaddon, ki]ng of Assyria, and [his] troop[s and army who] have gone against him, [drive Mugallu and his troops away] from the w[all of ..., and will he] aban[don the w]all? (9) Does your great divinity kn[ow it? Will he who can see, see it? Will he who can hear, hear it]? (10) Disregard the (formulation) of [to]day's case, [be it good, be it faulty].…

SAA 04 004. Will Mugallu of Melid Attack Mannu-ki-...? (PRT 031) [military and political]

(1) [Šamaš, great lord, give me a firm positive answer to what I am asking you]! (2) [From th]is [day], the 11th day of [this] month, [the month Nisan (I) of this year, to the 10th day] of the month Iyyar (II) of [this ye]ar, [for 30 days and nights, my stipulated term] — (4) [within] this stipulated [term, will Mugallu the Melidean strive and plan? Will he mobilize] a large and [powerful] a[rmy, and mount an attack ag]ainst Mannu-[ki-...]? (7) [Will they kil]l, p[lunder ......]? (Break) (r 2) [Be present in] this ram, [place (in it) a firm positive answer, favorable designs], fa[vorable, propitious omens by the oracular command of your great divinity, and may I see (them)]. (Rest destroyed)

SAA 04 005. Will Mugallu Attack Mannu-ki-..., who is Besieging a Fortress? (PRT 029) [military and political]

(1) Šamaš, great lord, gi[ve me a firm positive answer to what I am asking you]! (2) From this day, [the 11th day of this month, the month Iyyar (II) of this yea]r, to the 10th day of the month Sivan (III) [of this year, for 30 days] and nights, my stipulated term — (4) within this stipulated term, will M[ugal]lu, the Melidean, st[rive and plan]? Will he mobilize a powerful army against Mannu-ki-[...] and the magnates and army of Assyria who have gone to the city Ba[..., a fortress which Mugal]lu abandoned? Or will they am[bush (them), or attack, kill and plunder them]? (8) [Will Esarhaddon,…

SAA 04 006. Will Mugallu of Melid ...? (PRT 028) [military and political]

(Beginning destroyed) (r 1) [I ask you, Šamaš], great lord, whether fr[om this day, the 28th day of this month, the month ... of t]his [year], to the 27th day of [this month, ... of this year, for 30 days] and nights, the [term] stipulated [for the performance of (this) extispicy] — (r 4) [(whether) within this stipulated term M]ugallu the Melide[an with his troops will ......], (r 5) [(whether) Mugallu] the Melide[an, or ......], (r 6) [or the ...e]ans, or the [......] (Rest destroyed)

SAA 04 007. Will Assyrian Troops Conquer Quhna, a Fortress of Mugallu of Melid? (AGS 021+) [military and political]

(Beginning destroyed) (1) [Should NN with the army of Esarhaddon, king of Assyria], set up [cam]p [against the ci]ty Quh[na, a fortress of Mugallu of Melid? Is it pleasi]ng [to your great divinity]? (3) If they, having planned, go, [...] set up camp and do whatever pertains to the capture of a city [...], will they conquer the city Quhna, capture it, and enter it? (6) [Will Es]arhaddon, king of Assyria, be pleased, be happy, andrejoice? (7) [Will he who can see, see it]? Will he who can hear, hear it? Does your great divinity know it? (8) [Disregard what] they speak [with their mouth]s. (9)…

SAA 04 008. Should Assyrian Army Lay Siege to a Fortress of Mugallu of Melid? (PRT 027) [military and political]

(Beginning destroyed) (1) [Disregard the (formulation) of tod]ay's [ca]se, be it good, be it faulty, (and that) a clean or an unclean person [has touched] the sacri[ficial sheep]. (2) [Disregard that the ra]m (offered) to your great divinity for the performance of the extispicy is deficie[nt or faulty]. (3) [Disregard that he who tou]ches the forehead of the sheep is dressed in his ordinary soiled garments, [(or) has touched] the (libation) beer, [the maṣhatu-flour, the water, the container and the fire]. (4) [Disregard that] I, the haruspex your servant, am dressed in my ordinary soiled…

SAA 04 009. Will Mugallu or Iškallu Attack Chief Eunuch Ša-Nabu-šu? (AGS 057) [military and political]

(1) Šamaš, great lord, [give me a firm positive answer] to what I am as[king you]! (2) Ša-Nabû-šû, the chief eunu[ch of Esarhaddon, king of Assyria], who [has gone] with [eunuchs (and) m]agnate[s, the army of Esarhaddon], ki[ng of Assyria, against ......] (5) (Break) (7) [If] he goes and [sets up c]am[p ......], (8) will either [Mugallu w]ith his troops, [or ......], or Iškallû the Tabalean [......], or any other [enemy], either in daytime [or at night] strive and plan, (9) [mount an attack agai]nst [......] Ša-Nabû-šû and his [army], and ki[ll and plunder (them)]? (Break) (r 1) (... whether)…

SAA 04 010. Hostilities between Iškallu of Tabal and Mugallu of Melid (AGS 056a) [military and political]

(1) Šamaš, gr[eat lo]rd, [give me a firm positive answer] to what I am as[king you]! (2) Will Iškallû the Tab[alean ......], who engaged in mutual hostilities with Mugallu the Me[lidean concerning ......] and the city Ištiar[u ......], (6) will the argument and quarrel which [they had......] (7) talk [......] (Break) (r 1) [Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious] omens [by the oracular command of your great divinity, and may I see (them)]. (r 3) The middle of the 'station' is effaced ...[......]. (r 4) The 'finger' is thick…

SAA 04 011. Will Mugallu of Melid and Iškallu of Tabal Wage War? (AGS 059) [military and political]

(Beginning destroyed) (r 1) [I ask y]ou, Šamaš, gr[eat] lord, [whether Mugallu, the Melidean, or] Iškallû the Ta[balean, or ... will strive] and plan, (r 4) (and whether) [they ......] will leave and [... to wage] war? (r 6) Be present [in thi]s [ram, place (in it) a firm positive answer, favorable designs], favorable, propi[tious omens by the oracular command of your great divinity, and may I see (them)]. (Rest destroyed)

SAA 04 012. Messenger of Mugallu Sent to Conclude a Peace Treaty (AGS 054) [military and political]

(1) Šamaš, great lord, [give me a firm positive answer] to what I am a[sking you]! (2) The messenger whom Mugallu the Me[lidean] sent [to Esarhaddon, king of Assyria] to conclude a treaty, and [whom your great divinity knows] — (4) in accordance with the command of your great divinity, [Šamaš, great lord, and your favorable decisions], (5) will that messenger, who [has come] before [Esarhaddon, king of Assyria], by the order of Mugallu the Mel[idean, ......]? (7) Will Mugallu the Melid[ean ......]? (8) Will [all] his words come true? [Will he who can see, see it? Will he who can hear, hear…