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Šu-ilišu 2001 / CDLI Seals 012211 (CDLI Seals 012211 (composite))
(1) Šu-ilišu, the powerful king, king of his land: ..., the scribe, the child of Lu-balasaga.
LawŠu-ilišu 2002 / CDLI Seals 012212 (CDLI Seals 012212 (composite))
(1) Šu-ilišu, the powerful man, king of his land: Šara-mutum, the scribe, son of Ur-Šulpae.
LawŠu-ilišu 2003 / CDLI Seals 012026 (CDLI Seals 012026 (composite))
(1) ..., child of ..., servant of Šu-ilišu.
LawŠu-ilišu 3
(1) Because of his great love for Ninisina, Šu-ilišu, the powerful king, king of Sumer and Akkad, built a great city wall whose fearsome radiance silences everyone in order to make the scattered people of the south and highlands secure in their dwellings around Isin. The name of this city wall is “Šu-ilišu is the beloved of Eštar.”
LawŠu-ilišu 4 / CDLI Seals 013691 (CDLI Seals 013691 (composite))
(1) Šu-ilišu, the powerful king, king of Urim, the beloved of Enlil and Ninisina.
Law
Ur-Ninurta 1
Royal titulary of Ur-Ninurta of Isin (~1923–1896 BCE) accumulates priestly and pastoral epithets across Nippur, Ur, Eridu, and Uruk, mapping the ideological geography of a dynasty competing to reunify Sumer after Ur III's collapse.
LawZambiya 2add
(1) For Ninisina, his lady, Zambiya, the powerful king, king of Isin, king of Sumer and Akkad, built the pure E-niĝar for her joyful festival.
LawPuzur-Sin 1001
(1) When Puzur-Sîn, vice-regent of the god Aššur, son of Aššur-bēl-šamê, destroyed the evil of Asīnum, offspring of Šamšī-[Adad (I)], who was ... of the city Aššur, and instituted proper rule for the city Aššur, (at that time), [I (Puzur-Sîn) removed] ... a foreign plague, (who was) not of the flesh of [the city] Aššur. (15) The god Aššur justly ... [with] his pure hands and I, by the command of (the god) Aššur himself, my lord, destroyed that improper thing that he had worked on, (specially) the wall and palace of Šamšī-Adad (I), his grandfather, (who was) a foreign plague (and) not of the…
LawMythologyŠamši-Adad I 01
(1) Šamšī-Adad (I), king of the world, builder of the temple of the god Aššur, pacifier of the land between the Tigris River and the Euphrates River, by the command of the god Aššur, who loves him, (and the one) whom the gods Anu and Enlil called by name for greatness among the kings who came before (him). (18) (As for) the temple of the god Enlil, which Erišum (I), the son of Ilu-šūma, had built, it had become dilapidated and I abandoned it. Then, I built the temple of the god Enlil, my lord, the fearful dais, the large chapel, the seat of the god Enlil, my lord, (all of) which were…
LawMythology
Šamši-Adad I 02
Claims the Emašmaš temple in Nineveh as a restoration of a structure built by Maništušu of Agade, asserting Assyrian dynastic continuity across seven generations of post-Akkadian history.
LawMythologyŠamši-Adad I 04
(1) Šamšī-Adad (I), appointee of the god Enlil, vice-regent of the god Aššur. (4) When the god Itūr-Mēr, my lord, fully entrusted to [me] the ru[le] and control [over] the land Mari and the bank(s) of the Eu[phrates] River, I prayed to hi[m a]nd (then) [I offered up (to him), [(for the splendor of his divinity,)] a throne of light-colored medlar-wood ... [...] that had been perfected with everything pertaining to the goldsmith’s art (lit. “by gold and skilled craftsmen”).
LawMythologyŠamši-Adad I 05
(1) [Šamšī-Adad (I), appointee of the god Enlil, vice-regent of the god Aššur]. (4) Wh[en] the god Itūr-Mē[r] heard my pray[e]rs and petitions and fully entrusted to me the land Mari, the bank(s) of the Euphr[ates] River, and its domains, I prayed to him and (then) I offered up (to him), for the splendor of his divinity, a great ebony throne that had been methodically made with everything pertaining to the goldsmith’s art (lit. “by gold and skilled craftsmen”).
LawMythologyŠamši-Adad I 06
(1) For the goddess Ištar-šarrum, the controller of all of heaven and netherworld, the one who favorably receives his prayers (and) goes at his right hand: (6) Šamšī-Adad (I), strong king, king of Agade, conqueror of all of his enemies, dedicated a bronze kettledrum with good sound (and) befitting his being a warrior.
LawMythologyŠamši-Adad I 07
(1) [Šam]šī-[Adad (I)], strong king, appointee of the god [Enlil], vice-regent of the god Aššur, beloved of the god Dagān, pacifier of the land between the Tigris River and the Euphrates River, ruler of [Mar]i, king of Ekallātum, (and) governor of Šubat-Enlil. (12) [I ...] twin (vases) for the god Dagān and the banquet of [...] the god Aššur fo[r [...]. (r 1) (No translation possible)
LawMythologyŠamši-Adad I 08
(1) Šamšī-Adad (I), king of the world, appointee of the god Enlil, worshipper of the god Dagān, vice-regent of the god Aššur, builder of Ekisiga — “His Silent Temple,” the temple of the god Dagān in Terqa.
LawMythologyŠamši-Adad I 09
(1) Šamšī-Adad (I), vice-regent of the god Aššur, son of Ilā-kabkabī, builder of the temple of the god Aššur.
LawMythologyŠamši-Adad I 10
(1) Šamšī-Ad[ad (I)], beloved of the god Aššur, vice-regent of the god Aššur, [son of] Ilā-kabkabī.
LawMythologyŠamši-Adad I 1001
(i' 1) ... [By] command of [the god] Enlil and [...] my attack [in Arra]pḫa [...] seventh day [...] and [I] sacrificed, ...] and (ii' 1) I entered his fortress. I kissed the feet of the god Adad, my lord, and reorganized that land. I installed my governors everywhere and, (at) the Festival of Heat, I sacrificed to the gods Šamaš and Adad, in Arrapḫa itself. (ii' 12) (In) Addaru (XII), on the twentieth day, I crossed the (Lower) Zab (Zaiba) and made a razzia in the land Qabra. I struck down the harvest of that land and, in the month Magrānum, I captured the fortified cities of the land Arbela…
LawMythology
Šamši-Adad I 11
Attests Šamši-Adad I's self-presentation as temple-builder of Aššur, anchoring his reign within the city-god's cult at the moment Assyria first emerged as a territorial kingdom.
LawMythologyŠamši-Adad I 12
(1) Šamšī-[Adad (I)], king of [the world].
LawMythologyŠamši-Adad I 2001
(1) The name of this lion is “The Sealer of the Enemy of Šamšī-Adad (I) by the Command of the Goddess Ištar.”
LawMythologyŠamši-Adad I 2002
(1) The name of [this] lion is “The Drinker of the Blood of the Enemies of Ša[mšī-Adad (I)] by [the Command of] the Goddess [Ištar].” (8) (Belonging to) Eme[urur], (which means) “the temple of gathering together divine powers.”
LawMythologyŠamši-Adad I 2003
(1) Šamšī-[Adad (I)], appointee of the god Enlil, vice-regent of the god Aššur: Amaduga, his female servant.
LawMythologyŠamši-Adad I 2004
(1) Šamšī-[Adad (I)], appointee of [the god Enlil], vice-regent of the god [Aššur]: [Ya]matti-[El, his] servant.
LawMythologyŠamši-Adad I 2005
(1) Šamšī-[Adad (I)], appointee of the god [Enlil], vice-regent of the god Aššur: Yaḫuzānum, son of Zamāmu, his servant.
LawMythologyŠamši-Adad I 2006
(1) Šamšī-[Adad (I)], strong king. Ammī-iluna, son of Irra-i[...], his servant.
LawMythologyŠamši-Adad I 2007
(1) Yattiya, son of Samsī-malik, servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2008
(1) [Ya]matti-[El], son of Ḫata ..., servant of [Ša]mšī-Ad[ad (I)].
LawMythologyŠamši-Adad I 2009
(1) Tarim-š[akim], servant of Šamšī-[Adad (I)].
LawMythologyŠamši-Adad I 2010
(1) Umannisuṭa, son of Idin-[...], servant of Šamšī-[Adad (I)].
LawMythologyŠamši-Adad I 2011
(1) Adad-saga, son of Ḫaziya, servant of Šamšī-[Adad (I)].
LawMythologyŠamši-Adad I 2012
(1) [M]ašiya, son of Šalim-[...], servant of Šam[šī-Adad (I)].
LawMythologyŠamši-Adad I 2013
(1) Lu-Ninsianna, son of ..., servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2014
(1) [Zi]mrī-ḫammu, [son of S]umu-ammim, servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2015
(1) D[agān-...], son of ...[...], servant of Šamšī-Ad[ad (I)].
LawMythologyŠamši-Adad I 2016
(1) Ṣurri-Adad, [son of Z]idriya, [servant of] Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2017 / CDLI Seals 009443
(1) Ibāl-eraḫ, son of Kiabkurānu, servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2018
(1) Laḫar-abī, the scribe, son of Kakisum, servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2019
(1) Sîn-iqīšam, son of Būr-Adad, servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2020 / CDLI Seals 008051
(1) Rīš-ilu, son of Aduanniam, servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2021
(1) Pazaya, son of Aḫi-šakim, servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2022
(1) Kunnat[um], son of Mezi..., servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2023
(1) Samiya, son of Ḫani-m[alik], servant of Šamš[ī-Adad (I)].
LawMythologyAbi-sare 2005 / CDLI Seals 012800 (CDLI Seals 012800 (composite))
(1) ..., the scribe, child of Lu-Ninšubur, the temple administrator of Ningal, is the slave of Abi-sare.
LawAbi-sare 2006 / CDLI Seals 012801 (CDLI Seals 012801 (composite))
(1) Lugal-šuba, the scribe, child of Ur-dukuga, the slave of Abi-sare.
LawAbi-sare 3add
(1) For Nanna, his master, Abi-sare, the powerful man, king of Urim, built and restored the city wall of Iškun-Suen.
Law
Gungunum 1
Attests an en priestess of Nanna — a royal cultic office held by a king's daughter — dedicating a storehouse to Dagan in her own name, linking Gungunum's Ur III dynasty to both lunar and grain-god patronage.
LawGungunum 2
(1) For Utu, the offspring of Nanna, the heir of the E-kišnuĝal, who was born by Ningal, his master, En-ana-tuma, the zirru priestess, the en priestess of Nanna in Urim, child of Išme-Dagan, king of Sumer and Akkad, built his E-hili, built his holy storehouse, and dedicated it to him for the well-being of Gungunum, the powerful man, king of Urim, and for her (own) well-being.
LawGungunum 3
(1) Gungunum, king of Larsa, king of Sumer and Akkad, the powerful heir of Samium, fashioned both the bricks and the walls of the great wall of Larsa, its name is “Utu is the vanquisher of the rebellious lands”, in a single year.
LawGungunum 4
(1) Gungunum, king of Larsam, king of Sumer and Akkad.
Law