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5901–5916 of 5916
Page 119 / 119
Sîn-šarru-iškun 15
(1) [For the god Nabû, lord of ingenio]us things, the splendid one, s[on of] the ruler (Marduk), the nob[le one, the one who contr]ols the Igīgū (and) Anunnakū gods, the one who directs everything there is, the one who knows [the fate of the land, the merc]iful (and) compassionate one, the one who resides in Baltil (Aššur), the great lord, [his lord]: (4) Sîn-šarra-iškun, great king, strong king, king of the world, king of [Assyria]; (5) son of Ashurbanipal, great king, strong king, king of the world, king of [Assyria]; son of Esarhaddon, great king, strong king, king of the world, king of…
LawReligion & MythSîn-šarru-iškun 16
(1) For the goddess Tašmētu, the goddess of acceptance and reconciliation, heroic one of the gods, sublime one of [goddesses], wife of the god Nabû — the firstborn son — who is endowed with sexual charm (and) filled with awe-insp[iring brilliance], the one who controls the Igīgū (and) Anunnakū gods, the one who directs everything there is, the one who accepts sup[plications, the one who] saves the ruler who reveres [her divinity] from the midst of combat and battle, (5) supreme [go]ddess, the one who resides in Baltil (Aššur), the great lady, [his] lady: (6) Sîn-šarra-iškun, great king,…
LawReligion & MythSîn-šarru-iškun 17
(1) For (the goddess) Antu, lady of the go[ds, ...], the one who created everything there i[s, ...], who resides in the city Aššur, the grea[t] lady, [his lady]: (3b) [S]în-[šarra-iškun, king of Assyria]; son of Ashurbanipal, king of Assyria; son of Esar[haddon, king of] Assyria; son of [Sennacherib, king of Assyria]; had a table made of musukkannu-wood, a durable wood, and clad (it) with shining eš[marû-metal], and (then) had (it) firmly placed before her (Antu) to set out pure meal(s) befitting [her] di[vinity] so that [her] great divin[ity] may constantly (and) unceasingly receive (meals)…
LawReligion & MythSîn-šarru-iškun 18
(1) [For the goddess Šala], supreme [lad]y, wife of the god Adad — the majestic, the runner, the roaring one — [...] the great gods who determine the <fat>es of flood water, the one who creates everything, [who ...] grain and abundance, who supports life for the people, who keeps everything alive, [who exterminates] all of the wicked, who rips out all enemies, who marches at the side of the king — [he]r favorite — [...] might[y] victories, who inte[rce]des on (his) behalf, who speaks favorable thing(s) (about him), [who resides i]n Baltil (Aššur), the great lady, [his lady]: (7b)…
LawReligion & Myth
Sîn-šarru-iškun 19
Preserves the titulary of Sîn-šarru-iškun — Assyria's penultimate king — attesting the full Sargonid divine-election formula invoked even as Nineveh stood fewer than a decade from its fall in 612 BCE.
LawReligion & MythSîn-šarru-iškun 20
(1) Palace of Sîn-šarra-iškun.
LawReligion & MythSîn-šarru-iškun 2001
(1) [Belonging to Ana-Taš]mētu-taklāk, queen of [..., (...,) king of Assyria].
LawReligion & MythSîn-šarru-iškun 21
(1) Palace of Sîn-šarra-iškun, [great] king, [...], (who was) also king of Assyria.
LawReligion & Myth
Venus pl. 3-4
Catalogue entry from CDLI (Neo-Babylonian (ca. 626-539 BC)) — Venus pl. 3-4. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Astronomy & MathematicsCyrus Cylinder
Often called the world's first declaration of human rights — a 20th-century characterization that overstates its scope; it is, more accurately, a typical Mesopotamian royal accession text framed as Marduk's restoration of order. But its references to religious tolerance and the return of exiled peoples (which the Hebrew Bible echoes in describing the end of the Babylonian Exile) have made it one of the most politically resonant cuneiform artifacts ever recovered.
LawWriting & Literature
Astronomical tablet BM 32234
Tablet image sourced from Wikimedia Commons (CC BY-SA 4.0). No scholarly translation referenced in source metadata. Source description: Clay cuneiform tablet. Astronomical, lunar eclipse table for at least 609-447 BC. Dated 4th century BC. From Babylon. Refers to the murder of the Persian king Xerxes I (485-465 BC) by his son. BM 3223
Astronomy & Mathematics
Clay tablet. The cuneiform text mentions the murder of Xerxes I (r. 485-465 BCE) by his son and a lunar eclipse (609-447 BCE). From Babylon, Iraq. British Museum
Tablet image sourced from Wikimedia Commons (CC BY-SA 4.0). No scholarly translation referenced in source metadata. Source description: Clay tablet. The cuneiform text mentions the murder of the Achaemenid king Xerxes I (r. 485-465 BCE) by his son and a lunar eclipse (for at least 609-447 BCE). 4th century BCE. From Babylon, Iraq. Bri
Astronomy & Mathematics
Cuneiform tablet- Atra-hasis, Babylonian flood myth MET 266810
Tablet image sourced from Wikimedia Commons (CC0). No scholarly translation referenced in source metadata. Source description: Babylonian or Achaemenid; Cuneiform tablet; Clay-Tablets-Inscribed
Religion & Myth
Cuneiform tablet- Atra-hasis, Babylonian flood myth MET 266811
Tablet image sourced from Wikimedia Commons (CC0). No scholarly translation referenced in source metadata. Source description: Babylonian or Achaemenid; Cuneiform tablet; Clay-Tablets-Inscribed
Religion & Myth
Cuneiform tablet- Gula incantation MET hb86 11 130
Tablet image sourced from Wikimedia Commons (CC0). No scholarly translation referenced in source metadata. Source description: Babylonian or Achaemenid; Cuneiform tablet; Clay-Tablets-Inscribed
Religion & Myth
Cuneiform tablet- ritual fragment MET ME86 11 359
Tablet image sourced from Wikimedia Commons (CC0). No scholarly translation referenced in source metadata. Source description: Achaemenid or Seleucid; Cuneiform tablet; Clay-Tablets-Inscribed
Religion & Myth