Sumerian·Book

Reading track · 5,580 tablets

The Law

Justice written down — codes, contracts, and courtrooms, two thousand years before Rome.

The oldest surviving law collection on earth is Sumerian: the laws of Ur-Nammu of Ur, from around 2100 BCE, three centuries before Hammurabi. Its very first provisions set a pattern that still reads as startlingly modern — fixed monetary penalties for injury, distinctions between capital and compensable offenses, protections whose logic a modern lawyer can follow without footnotes.

But the famous "codes" — Ur-Nammu, Lipit-Ishtar, Eshnunna, Hammurabi — are the smallest part of the legal corpus, and probably not codes in our sense at all: scholars still debate whether they were binding statutes, royal self-presentation, scribal science, or all three, since actual court records almost never cite them. The living law is elsewhere: in tens of thousands of contracts — sales, loans, leases, marriages, adoptions, inheritance divisions — each drawn up before named witnesses and sealed, and in trial records like the di-til-la ("case closed") documents of Ur III Girsu, where judges hear testimony, administer oaths, and rule.

Two features of this legal world reward attention. First, the oath: where evidence ran out, parties swore before a god, and the fear of divine perjury did the work of forensic proof. Second, the continuity: the same contract clauses, adjusted for language and dynasty, run from Early Dynastic Sumer to Persian-period Babylon — a legal tradition in continuous documented use for two and a half thousand years, longer than the whole history of the common law.

Anchor tablets below are selected automatically from the corpus — the richest readable witnesses of this subject in each era — and new ones surface as the translation engine works through the backlog. Every translation is labeled with its source; engine translations carry their confidence level on the tablet page.

2900 – 2334 BCE

Early Dynastic

Law before law codes: land-sale documents, the earliest contracts, and the reform edicts of Uruinimgina of Lagash — often described as history's first documented legal reform, aimed, he claims, at protecting the weak from officials.

~2550 BCE · MRAH O.5012 — Musées royaux d’Art et d’Histoire, Brussels, Belgium

MRAH O.5012
“(obverse) 24 (measures of) [barley ...] Al-mu(?); 24: Uri; 10: Girini — they are the men of the fortress. It is barley of the household of Ša-lu. Onto the boat of Lugal-itida it was loaded. It is the month of Duku. (In) the month of Nig-kiri it was given to him. When 9 days of the month had passed, the men of Adab(?) are its witnesses.”

Source: engine:claude-fable-5 (2026-07-12/v7-evolved)

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2334 – 2154 BCE

Akkadian Empire

Sales, judicial decisions, and servitude documents in Akkadian; the empire standardizes weights and measures on which every later contract depends.

~2270 BCE · OIM A00650 — Oriental Institute, University of Chicago, Chicago, Illinois, USA

Adab 0650
“Lu-Enlil[la], Ur-Enlila the mer[chant] — he brought a lawsuit against him concerning 10 shekels of sil[ver]. Lugal-geš, governor of Adab, judged the case of Ur-Enlil[a] and set it right; he pronounced the oath(-prayer). 1 shekel of sil[ver ... ] [ ... ] Ašgi [ ... ] Šu-[i(?)] was the bailiff.”

Source: engine:claude-opus-5 (2026-07-12/v7-evolved)

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2112 – 2004 BCE

Ur III · Neo-Sumerian

The richest early court record: di-til-la trial documents from Girsu, the laws of Ur-Nammu, and a state that treats justice as an administrative product like any other.

~2100 BCE · Istanbul Archaeological Museums

Code of Ur-Nammu
“If a man has cut off another man's foot — he shall pay ten shekels of silver.”

Source: Roth, Law Collections from Mesopotamia and Asia Minor

The oldest surviving law code in human history. The principle that the state — not the wronged family — defines and enforces justice begins here.

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2000 – 1600 BCE

Old Babylonian

Hammurabi's stele — 282 provisions under a relief of the king before the sun god Shamash, lord of justice — plus the everyday flood of contracts and lawsuits that mostly ignore it.

~1754 BCE · Louvre, Paris

Code of Hammurabi (stele)
“If a man has destroyed the eye of another man — they shall destroy his eye.”

Source: Roth, Law Collections from Mesopotamia and Asia Minor

Not the first law code, but the most complete and the most famous. Inscribed on a black diorite stele over two meters tall, displayed in a public place — law made visible, law made monumental.

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2000 – 1700 BCE

Old Assyrian

~1900 BCE · MAH 19631 — Musée d’Art et d’Histoire, Geneva, Switzerland

RA 059, 036 no. 15
“[Mannum]-kī-Ištar [...] (and) [Enna-Su]en, son of Šu-Anum: [for] these [ma]tters the [kārum of Waḫ]šušana, [small and great], gave us (as arbitrators/witnesses), [and ...]”

Source: engine:claude-fable-5 (2026-07-12/v7-evolved)

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1600 – 1155 BCE

Middle Babylonian

~1340 BCE · The Metropolitan Museum of Art, New York

Amarna Letter EA 153 — Abi-milku of Tyre
“To the king, my lord, my god, my Sun-god, thus speaks Abi-milku, your servant, the dust at your feet: I fall at the feet of the king, my lord, seven times and seven times …”

Source: Moran, The Amarna Letters (1992)

Part of the earliest known body of international diplomatic correspondence. Akkadian, written in cuneiform on clay, was the lingua franca of Late Bronze Age statecraft — used between Egypt, the Hittites, Mitanni, Babylon, Assyria, and the Levantine vassals.

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1400 – 1077 BCE

Middle Assyrian

~1300 BCE · Reconstructed composite — see ORACC entry for manuscript witnesses

Tukulti-Ninurta I 43add
“(1) Tukultī-Ninurta (I), king of the world, strong king, king of Assyria, king of the four quarters (of the world), sun(god) of all of the people, exalted priest, chosen of (the god) Aššur and Enlil, attentive ruler, creature of the gods Anu and Ea, the capable, the ferocious, loved one of the gods Šamaš and Adad, valiant dragon, favourite of the gods Marduk and Zababa, exceeding in strength, the strong one whose support is the god Ninurta — the hero of weapons — loved one of the divine power (manifest in) the goddess Ištar’s banquet, true shepherd, king of Sumer and Akkad, king of the Upper…”

Source: Royal Inscriptions of Assyria online (RIAo), Munich Open-access Cuneiform Corpus Initiative (MOCCI), Ludwig-Maximilians-Universität München; in association with the RINAP Project, University of Pennsylvania. https://oracc.museum.upenn.edu/riao/Q009242/

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911 – 609 BCE

Neo-Assyrian

Imperial instruments: loyalty oaths and succession treaties enforced by curse, alongside ordinary conveyances and debt notes from the empire's cities.

~655 BCE · Reconstructed composite — see ORACC entry for manuscript witnesses

SAA 14 107. A Court Decision on Behalf of Aššur-šallim (*638-IV) (ADD 0163)
“Lawsuit of Aššur-šallim with Ṣalmu-aḫḫē concerning Šulmu-ēreš, the servant of Aššur-šallim, about which they litigated. They brought (the case) before Šēp-šarri, the sartinnu (chief judge). The sartinnu imposed 1½ minas of silver. Ṣalmu-aḫḫē gave 1 mina of silver to Aššur-šallim. There is peace between them. (Whoever) breaks (this agreement) — Aššur (and) Šamaš shall be his adversary at law; he shall give 10 minas of silver. Aššur is his adversary at law. Month of Du'ūzu (IV), eponym year of Aššur-gimilli-terre (638*). Witness Libbusu. Witness Nabû-aḫu-uṣur. Witness Ubru-Nabû, (and) Lā-qē…”

Source: engine:claude-opus-5 (2026-07-12/v7-evolved)

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~715 BCE·Neo-AssyrianSAA 1

SAA 01 135. Dividing an Inheritance (ABL 0179)

(1) [To the ki]ng, my lord: your [servant] Amar-ili. [Good he]alth to the king, my lord! (4) As to the house of Mardû of which the king my lord told (me): "You and the governor of Arbela, divide it evenly between the sons of Mardû and give (each his share)!" (12) We did indeed find a writing-board inside (the house), [just as the king my lord had w]ritten; I sealed it and put it inside (...). (r 7) Now I am sending it to the king, my lord. What are the king my lord's instructions?

LawDaily Life
~700 BCE·Neo-AssyrianSAA 6

SAA 06 001. Mušallim-Issar Purchases Slaves (742-XI-26) (ADD 0075)

(1) [Instead of his seal he impressed] his fingernail. (2) [Fingernail of ...]î, [owner of the man being sold]. (fingernail impressions) (Break) (r 6) [If he does not pa]y, he shall not come out. Whoever pays [x m]inas of silver to Mušallim-Issar, shall redeem the man together with his people. (r 10) Witness Sipparanu, tanner of colored leather. (r 11) [Witness] Libbalayu. Witness Aššur-šallim-ahhe, [ch]ariot driver. (r 12) Witness Sin-iddina, 'third man.' (r 13) [Witness] Naṣî. Witness Bihî. (r 14) [Witness I]mmani-Aššur. Witness Yaya. (r 15) [A total of 8 witnesses] from Til-Inurta. (r 16)…

Law
~700 BCE·Neo-AssyrianSAA 6

SAA 06 002. Musallim-Issar Purchases 5 Slaves (737-II-9) (ADD 0320)

(1) [Fingernail of NN, U]rdu, A[m..., ...]aya, and Na'[di-...]. (fingernail impressions) (3) El-tuklatua, Mumar-ili, Šamaš-le'i, Issar-da''ininni, and Mukinnat-Issar, a total of five persons — (6) Mušallim-Issar has contracted and bought them for 74 minas of copper. (8) The money is paid completely. Lawsuit or litig[ati]on is void. (r 1) Witness Qurdi-Nergal, Ṭabussu. (r 2) Witness Urdî, son of Susû. (r 3) Witness Aššur-aplu-iddina. Witness Ubrî, oil-presser. (r 5) Witness Ninuayu, [...]. (r 6) Witness Qurdi-[...]. (r 7) Month Iyyar (II), 9th day, [eponym year of] Bel-emur[anni].

Law

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539 – 330 BCE

Achaemenid Persian

~430 BCE · RMC 067 — Rare Manuscript Collections, Cornell University Library, Ithaca, New York, USA

CUSAS 15, 067
“3 shekels, less its fourth (part), of silver, belonging to Tatte-Eduru, son of Talīmu, (is a claim) against Aradiya, son of Mudû. In the month Simānu (III) the silver — the silver, 3 shekels less its fourth (part) — in the city Qatibe he shall pay. Witnesses: Tabnēa, son of Enlil-bāni; Mašê, son of Šamaš-zēr-ibni; Šamaš-šu(?), son of Balāṭu; and the priest (šangû) Rīmūt-Maš, son of Ḫanšâ-Eduru. City Qatibe. Month Addaru (XII), day 29, year 7 of Cambyses, king of Babylon, [king] of the lands.”

Source: engine:claude-sonnet-5 (2026-07-12/v7-evolved)

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