Neo-Assyrian

“(1) Palace [of Ashurnasirpal (II)], king of the world, king of Assyria, son of Tukultī-Ninurta (II), king of Assyria, son of Adad-nārārī (II), (who was) also king of [Assyria]: I slew wild bulls on the Euphrates River.”

Source: Royal Inscriptions of Assyria online (RIAo), Munich Open-access Cuneiform Corpus Initiative (MOCCI), Ludwig-Maximilians-Universität München; in association with the RINAP Project, University of Pennsylvania. https://oracc.museum.upenn.edu/riao/Q004549/

“(1) Payment of Kudurru of the land [Sūḫu].”

Source: Royal Inscriptions of Assyria online (RIAo), Munich Open-access Cuneiform Corpus Initiative (MOCCI), Ludwig-Maximilians-Universität München; in association with the RINAP Project, University of Pennsylvania. https://oracc.museum.upenn.edu/riao/Q004551/

“(1) To the god Enlil, king of destinies and designs, the one who makes the mountains shake, the who dwells in the Bīt-Kidmuri, the great lord, my lord: Ashurnasirpal (II), vice-regent of (the god) Aššur, son of Tukultī-Ninurta (II), (who was) also vice-regent of (the god) Aššur: I dedicated (this) for my life so that my days might be long, my years be many, (for) the well-being of my seed (and) land.”

Source: Royal Inscriptions of Assyria online (RIAo), Munich Open-access Cuneiform Corpus Initiative (MOCCI), Ludwig-Maximilians-Universität München; in association with the RINAP Project, University of Pennsylvania. https://oracc.museum.upenn.edu/riao/Q004552/

Dedicates an offering to Šarrat-Kidmuri, a goddess attested almost exclusively in Assyrian royal contexts, confirming her role in Ashurnasirpal II's dynastic piety alongside the better-known cult of Aššur.

“(1) To the goddess Šarrat-Kidmuri, the great lady, his lady: Ashurnasirpal (II), vice-regent of (the god) Aššur, son of Tukultī-Ninurta (II), (who was) also vice-regent of (the god) Aššur: I dedicated (this) for my life so that my days might be long, my years be many, (for) the well-being of my seed (and) land.”

Source: Royal Inscriptions of Assyria online (RIAo), Munich Open-access Cuneiform Corpus Initiative (MOCCI), Ludwig-Maximilians-Universität München; in association with the RINAP Project, University of Pennsylvania. https://oracc.museum.upenn.edu/riao/Q004553/

Dedicatory inscription to Ea records Ashurnasirpal II consecrating a stone object for divine protection of his reign, throne, and lineage — a concrete illustration of how Neo-Assyrian kings negotiated power through temple patronage.

“(1) [To the god Ea, ...] who decrees the destinies of the lands [...] wise, whose decision is unalterable [..., the great lord, my lord]: (3a) [Ashurnasirpal (II), king of Assyria, son of Tuku]ltī-Ninurta (II), king of Assyria: (4) [I] dedicated (this) stone ḫaltappû [...] for [my] life [so that my days might be long, my years be many, (for) the well-being of] my [seed] (and) my land, (for) the safekeeping of [my] vice-regal throne, [..., for the s]corching of [my enemies], fo[r the destruction of] my dangerous foes, (and) [to make the rulers who oppose me bow down at my feet].”

Source: Royal Inscriptions of Assyria online (RIAo), Munich Open-access Cuneiform Corpus Initiative (MOCCI), Ludwig-Maximilians-Universität München; in association with the RINAP Project, University of Pennsylvania. https://oracc.museum.upenn.edu/riao/Q004554/

One of the surviving manuscript witnesses to an Ashurnasirpal II inscription that names Tukulti-Ninurta II, anchoring the commemorative text within the tradition of Assyrian royal self-presentation at Kalḫu.

“(1') [... T]ukulti-[Ninurta (II) ...] (2') [...] I reached. [...] the city [...] (3') [...]. I wrote out my commemorative inscription(s) (and) [...] (4') [... to] their [pl]aces [...].”

Source: Royal Inscriptions of Assyria online (RIAo), Munich Open-access Cuneiform Corpus Initiative (MOCCI), Ludwig-Maximilians-Universität München; in association with the RINAP Project, University of Pennsylvania. https://oracc.museum.upenn.edu/riao/Q004593/

“(1') [...] ... [...] with [my commemorative inscription(s) ...]”

Source: Royal Inscriptions of Assyria online (RIAo), Munich Open-access Cuneiform Corpus Initiative (MOCCI), Ludwig-Maximilians-Universität München; in association with the RINAP Project, University of Pennsylvania. https://oracc.museum.upenn.edu/riao/Q004594/

One of the composite manuscript witnesses preserving Ashurnasirpal II's building activity, attesting the ritual language Assyrian kings used to legitimize monumental construction through divine sanction.

“(1') [...], rea[ched its foundation pit, … deco]rated (it) [...]. (3'b) [...] wro[te thereon …] with”

Source: Royal Inscriptions of Assyria online (RIAo), Munich Open-access Cuneiform Corpus Initiative (MOCCI), Ludwig-Maximilians-Universität München; in association with the RINAP Project, University of Pennsylvania. https://oracc.museum.upenn.edu/riao/Q004595/