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Adad-narari I 01
Lists the cities and peoples — Kassites, Gutians, Lullumê, Šubareans — subjugated by Adad-nārārī I, documenting Assyria's territorial expansion toward the Euphrates and into Mitanni's former heartland around 1300 BCE.
LawReligion & MythAdad-narari I 03
(1) Adad-nārārī (I), king of the world, strong king, king of Assyria, son of Arik-dīn-ili, king of Assyria, son of Enlil-nārārī, (who was) also king of Assyria. (4) When Šattuara, king of the land Ḫanigalbat, rebelled against me and committed hostilities, I seized him by the command of (the god) Aššur, my lord, the one who comes to my aid, and the great gods who decide in my favor, and I brought him to my city, Aššur. I made him take an oath and allowed him to return to his land. Annually, as long as (he) lived, I regularly received his audience gift within my city, Aššur. (15) After his…
LawReligion & MythAdad-narari I 04
(37) At that time, the ... of the city Taidu had become dilapidated and I removed its dilapidated section(s). I restored it. I built (it) from its foundations to its crenellations. Moreover, I deposited my commemorative inscriptions (therein). (42b) In the future, may a future ruler, when that building becomes old and dilapidated, renovate its dilapidated section(s) (and) return my inscribed name to its place. [(The god) Aššur] will (then) listen to his prayers. (46) (As for) the one [who alters] my inscription and [my] name, may Aššur, my lord, [overthrow] his kingship. May the [goddess]…
LawReligion & MythAdad-narari I 05
(12) At that time, (as for) the wells [in] uncultivated [fields], which [...] before three wells [...] I added [...]. Beside [..., I built (it) from its [foundations to its crenellations. Moreover, I deposited my] commemorative inscriptions (therein).
LawReligion & Myth
Adad-narari I 06
A building inscription of Adad-nārārī I dedicating a standard to Ištar and invoking Aššur's favour for any future ruler who restores the monument — an early attestation of the Assyrian royal restoration formula that would persist for centuries.
LawReligion & MythAdad-narari I 08
(24) (As for) the facing (of the quay wall), which faces the (Tigris) River from the entrance of the upper city, at the Ea-šarru Gate, to the entrance of the lower city, at the Tigris Gate, which through the (action of the river’s) water had become dilapidated and whose limestone and baked brick flood(s) had eroded away, I repaired that facing using bitumen and baked brick. I made (it) the thickness of four and one half bricks. I faced the back of it using limestone and mortar from the city Ubasê. Moreover, I deposited my monumental inscription (therein). (32) In the future, may a future…
LawReligion & MythAdad-narari I 09
(1) Adad-nārārī (I), king of the world, strong king, king of Assyria, son of Arik-dīn-ili, king of Assyria, son of Enlil-nārārī, (who was) also king of Assyria. (5) (As for) the facing (of the quay wall), which faces the (Tigris) River, which through the (action of the river’s) water had become dilapidated and flood(s) had eroded away its limestone and baked brick, I repaired that facing using bitumen and baked brick.I made (it) the thickness of four and one half bricks. I faced the back of it using limestone and bitumen mortar. [I deposited my commemorative inscriptions (therein]. (15b) May…
LawReligion & MythAdad-narari I 10
(35) At that time, (as for) the wall of the New City, which faces the (Tigris) River, which is opposite the tisaru-district, which Puzur-Aššur (III), my ancestor, a king who came before me, had previously built, it was two and one half bricks thick and thirty layers of brick high, had become dilapidated, was in ruin, and eroded by flood(s). I cleared its site (and) reached its foundation pit. I made (it) the thickness of ten bricks using my large brick mold. I laid its foundations on solid bedrock. I built (it) from its foundations to its crenellations. (44b) (As for) the sewers that drain…
LawReligion & Myth
Adad-narari I 1001
Attests Adad-nārārī I's campaign into the Lullumê highlands, placing Assyrian military reach into the Zagros within the generation that transformed Assyria from a vassal into an imperial power.
LawReligion & MythAdad-narari I 1002
(1') (Too fragmentary for translation.)
LawReligion & MythAdad-narari I 11
(1') [At that time], (as for) the facing (of the quay wall), [which (stretches) from] the palace complex [to] the processional avenues, [which] Aššur-uballiṭ (I), my ancestor, had previously built, a ... wadi had broken through and beyond it in the middle, at the top of the orchards of the Inner City. In order to quiet down the rage of the mighty waters, I faced (the area of) the ... wadi using baked brick and bitumen. I installed three drains to carry off the water. I altered (the course of) the water and kept (it) away with baked brick and bitumen ... On the opposite bank ... I widened ...…
LawReligion & MythAdad-narari I 12
(r 1') Moreover, [I deposited] my commemorative inscriptions (therein). (r 2') [May] a future ruler, when he renovates that facing (when) it becomes dilapidated or (when he repairs it when) it is eroded by flood(s), renovate its dilapidated section(s) (and) [return my] inscribed [name] and my commemorative inscriptions [to their places]. (l.e. 1') (No translation possible.)
LawReligion & MythAdad-narari I 13
(29) At that time, (as for) the great wall of the New City, which (was built on) a mound facing the [open country], which (stretches) from the great wall of the Inner City by the entirety of [the New City], as far as the (Tigris) River, (and) which Puzur-Aššur (III), my ancestor, a king who came before me, had previously built, Aššur-bēl-nišēšu, (who was) also my ancestor, applied a façade to that wall, (but) it again became dilapidated, and Erība-Adad (I), the vice-regent of the god Aššur, (who was) also my ancestor, a king who came before me, applied a facing and façade in different places,…
LawReligion & MythAdad-narari I 14
(1) Adad-nārārī (I), appointee of the god Enlil, vice-regent of (the god) Aššur, son of Arik-dīn-ili, appointee of the god Enlil, vice-regent of (the god) Aššur, son of Enlil-nārārī, (who was) also appointee of the god Enlil (and) vice-regent of (the god) Aššur. (4) At that time, (as for) the wall of the Inner City, which my ancestors, the kings who came before me, had previously built (and) which is opposite the large new ziggurat of the god Aššur, my lord, which Arik-dīn-ili, my father, had built, that wall had become dilapidated and I removed its dilapidated section(s) (and) reached its…
LawReligion & MythAdad-narari I 15
(1) Adad-nārārī (I), appointee of the god Enlil, vice-regent of (the god) Aššur, son of Arik-dīn-ili, appointee of the god Enlil, vice-regent of (the god) Aššur, son of Enlil-nārārī, (who was) also appointee of the god Enlil (and) vice-regent of (the god) Aššur. (5b) At that time, (as for) the temple of the Assyrian Ištar, my lady, which Ilu-šūma, the vice-regent of (the god) Aššur, my ancestor, the son of Šalim-aḫum — (who was) also vice-regent of (the god) Aššur — had previously built and completed, that temple became dilapidated and Sargon (I), the vice-regent of (the god) Aššur, the son…
LawReligion & MythAdad-narari I 16
(33) At that time, (as for) the palace of my city, Aššur, which Aššur-nādin-ahhē (II), the choicest among my ancestors, a king who came before me, had previously built, the wall at the top of the door of the chapel that is opposite the terrace (and) that is inside that palace, inside of which the dais of the god Aššur, my lord, was built and annually the god Aššur, my lord, proceeds to that dais to take up residence, that wall had become dilapidated and I clear away its dilapidated section(s). I (then) renovated (and) restored it. Moreover, I deposited my commemorative inscription (therein).…
LawReligion & MythAdad-narari I 17
(1) Adad-nārārī (I), appointee of the god Enlil, vice-regent of the god Aššur, son of Arik-dīn-ili, appointee of the god Enlil, vice-regent of the god Aššur, son of Enlil-nārārī, (who was) also appointee of the god Enlil (and) vice-regent of the god Aššur. (4) At that time, the storehouses of the Gate of the Gods Anu and Adad, my lords, and their [doors], which had been built previously, had become dilapidated. I built th(os)e storehouses from their foundations to their crenellations. I made new magnificent double doors of fir, fastened (them) with bronze bands, (and) installed (them) for…
LawReligion & MythAdad-narari I 20
(r 1') [...] ... [...] I built [...] with baked brick and bitumen. I strengthened [... from] its foundations [to its crenellations]. I deposited [my commemorative inscriptions and foundation inscriptions (therein)]. (r 7') [May a future ruler], when that wall [becomes dilapidated and] eroded [by flood(s), renovate its dilapidated section(s) (and) return my commemorative inscriptions and] inscribed name to [their places. The god Aššur] will (then) listen to [his prayers].
LawReligion & MythAdad-narari I 21
(5'b) At that time, the wall [...], which previously [...] before Enlil-nār[ārī ...] ... [... with the] mighty [weapons] of (the god) Aššur, [my] lord, [... I mustered] my troops with [... and fought against Nazi-Maruttaš, the king] of Karduniaš (Babylonia), in [the city Kār-Ištar] ... [...] that camp [...] mighty, I/he brought [...]. (15'b) [At that time, the ziggu]rat of (the god) Aššur, my lord, [...] the location of which [... had destroyed ...]
LawReligion & MythAdad-narari I 22
(55) When I saw the deserted (and) uncultivated areas of ... the city Ta[idu ...] ..., I delineated its area (and) founded a pala[ce insi]de it. I built (it) from its foundations to its crenellations. Moreover, I deposited my commemorative inscriptions (therein). (61) In the future, may a future ruler renovate its dilapidated section(s) (and) return my inscribed name to its place. (The god) A[ššur] will (then) listen to his [p]rayers.
LawReligion & MythAdad-narari I 23
(1') [In the future, may a future ruler, when he renovates] that wall [(when) it becomes dilapidated, return my commemorative inscriptions and inscribed name] to their places. [The gods Aššur ...] will (then) listen to [his prayers]. (3'b) [(As for) the one who erases my inscribed name and writes his (own) name or] discards my [commemorative inscriptions, may the gods Aššur ... destroy] him, his army, [and his seed ...].
LawReligion & MythAdad-narari I 24
(1') [...] time [...] its [he]ight, from [...] I piled up [ear]th. [...] the summit of the zi[ggurat ...] I deposited [m]y [commemorative inscriptions (therein)]. (4'b) [In the future, may a future ruler, when that ... becomes dilapidated, ... restore my commemorative inscriptions and] my inscribed name to their places. [...]
LawReligion & Myth
Adad-narari I 25
Labels booty taken from Naḫur, placing the city within Adad-nārārī I's documented conquests and anchoring his western campaigns in the archaeological record of early Middle Assyrian expansion.
LawReligion & MythAdad-narari I 26
(1) Palace of Adad-nārārī (I), king of the world, son of Arik-dīn-ili, king of Assyria, son of Enlil-nārārī, (who was) also king of Assyria: booty from the city Taidu (var. Ir[ridu]).
LawReligion & MythAdad-narari I 27
(1) Belon[ging to the temple of the god Aššur]. Belonging to the tākultu (that took place) at the beginning of the reign of Adad-nārārī (I), the overseer.
LawReligion & MythAdad-narari I 28
(1) Belonging to the temple of the god Aššur. Adad-nārārī (I), king of Assyria, made (it) during his third (var. fourth) tākultu.
LawReligion & MythAdad-narari I 30
(1) Palace of Adad-nārārī (I), king of the world, son of Arik dīn-ili, king of Assyria, son of Enlil-nārārī, (who was) also king of Assyria: (brick) belonging to the courtyard of the goddess Bēlet-ekallim.
LawReligion & Myth
Adad-narari I 31
Stamps Adad-nārārī I's ownership of a labūnu-house forecourt: one of the earliest Assyrian royal building inscriptions asserting the "king of the world" titulary that would define imperial rhetoric for centuries.
LawReligion & MythAdad-narari I 33
(1) Palace of Adad-nārārī (I), king of the world, son of Arik-dīn-ili, king of Assyria, son of Enlil-nārārī, (who was) also king of Assyria: (brick) belonging to the house of the red šudutinnu.
LawReligion & MythAdad-narari I 36
(1) Palace of Adad-nārārī (I), king of the world, son of Arik-dīn-ili, king of Assyria, son of Enlil-nārārī, (who was) also king of Assyria: [...] of the Abaru (Forecourt).
LawReligion & MythAdad-narari I 37
(1) Palace of Adad-nārārī (I), king of the world, son of Arik-dīn-ili, king of Assyria: (brick) belonging to the temple of Bēlet-šamê.
LawReligion & MythAdad-narari I 41
(1) Palace of Adad-nārārī (I), king of the world, son of Arik-dīn-ili, king of Assyria, son of Enlil-nārārī, (who was) also king of Assyria.
LawReligion & MythAdad-narari I 42
(1) Adad-nārārī (I), vice-regent of (the god) Aššur, refaced the drainage openings of the wall of the temple of the god Aššur, his lord, which (is) before the gardens of the upper ...
LawReligion & MythAdad-narari I 43
(1) Palace of Adad-nārārī (I), overseer, son of Arik-dīn-ili, overseer: (brick) belonging to the city Ša-ama...
LawReligion & Myth
Adad-narari I 44
A palace inscription of Adad-nārārī I asserting the title 'king of the world' — early epigraphic evidence of Assyrian kings adopting the universal-sovereignty rhetoric previously claimed by Babylonian and Akkadian rulers.
LawReligion & MythAdad-narari I 45
(1) Palace of Adad-nārārī (I), overseer, son of Arik-dīn-ili, (who was) also overseer.
LawReligion & MythAdad-narari I 46
(1) Palace of Adad-nārārī (I), king of the world.
LawReligion & MythAdad-narari I 47
(1) Adad-nārārī (I), vice-regent of (the god) Aššur.
LawReligion & MythAdad-narari I 48
(1) [Belong]ing to Adad-[nār]ārī (I), the king.
LawReligion & MythAdad-narari I 49
(1) (No translation warranted.)
LawReligion & MythAshurnasirpal I 1
(1) Palace of Ashurnasirpal (I), king of the world, king of Assyria, son of Šamšī-Adad (IV), (who was) also king of Assyria.
LawReligion & MythAshurnasirpal I 1001
(1') [... vice-regent] of (the god) Aššur, son of Šamšī-[Adad (IV), (who was) also appointee of the god Enlil (and) vice-regent of (the god) Aššur, dedicated (this) for] his [life], the well-being of his seed, [...].
LawReligion & Myth
Aššur-bel-kala 01
Attests Aššur-bel-kala's campaign against the land Ḫimme, preserving early Assyrian royal rhetoric of total destruction — flaying, mass deportation, corpse-mounds — that would define the empire's self-presentation for centuries.
LawReligion & MythAššur-bel-kala 02
(i 1') (Too broken for translation) (i 2') [Son of Aššur]-rēša-iš[i (I), king of the world, strong king, king of Assyria], subduer of [the insubmissive ...]; (i 4') [Son of] Mutakkil-Nusku, [(who was) also king of the world, strong king, king of Assyria], his priestly progeny [...] the king of kings, the lord of lords, [...], the eternal royal seed, [...]. (i 8') In my accession year [(and) in my first regnal year, after I sat on the thro]ne of [(my) royal majesty in a grandiose manner], with the exalted strength [of (the god) Aššur, my lord, who goes before me, with the ... of the god…
LawReligion & MythAššur-bel-kala 03
(1') [...] I fought [...] I made [a col]ossal [statue of my royal majesty (and) wrote] thereon (a description of) the victories of my royal majesty. [...] I traversed [Mount Ḫirua, conquered and burned with fire] the city Uruniaš of the land Ḫimme. I made a statue of my royal majesty (and) [wrote thereon (a description of)] the victories of [my] royal maje[sty. I made (another) statue of my royal majesty (and) erected (it) in Eš]arra, the house of my succor, before (the god) Aššur, [my] lo[rd. ...] On numerous [campaigns against the Ar]ameans, the enemies of (the god) Aššur, who in the land…
LawReligion & MythAššur-bel-kala 04
(1) Aššur-bēl-kal[a, great king, king of the] world, king of Assyria, unrivalled king, [king of all four quarters (of the world)], the one provides for Ekur, select of the god Aššur, appointee of the lord of the lands (Enlil), [(the one) who] acts [with the support of the god Aššur] in laying low his enemies, [whose] deeds the gods Aššur (and) Enlil [...], the unconquerable attacker, [the one to whom was entrusted] dominion of Assyria, the one who disintegrates [all of the enemy] lands [with the fire of] the god Gīra, the controller [of the insubmissive] who breaks up [the forces of the…
LawReligion & MythAššur-bel-kala 05
(1') (Too broken for translation) (2') [In my accession year (and in my first regnal year) after I sat on the thron]e of (my) ro[yal majesty in a grandiose manner, with the exalted strength of (the god) Aššur, my lord, who goes before me, with the ...] of the god Ninu[rta, who goes at my right hand, with the martial spirit of the god Adad, who goes at] my left hand, [I mustered my] chariots [and troops. Difficult roads ... which for the] passage of my chariots and troops [were not suitable, routes which were impassable, whose barriers even the] winged birds of the sky [could not pass, the…
LawReligion & MythAššur-bel-kala 07
(i 1) [The god Aššur, the great lord], the king of all of the great gods; [the god ...], the king of destinies, the father of the gods, [...]; the god Ea [...], the king of the apsû, [...], the lofty gods, [...]: (i 12) [Aššur-bēl-kala ..., (the one) who acts] with the support of [the god Aššur, ...] people [...] Marduk-nādin-aḫḫē, the king of Akkad, [...] (ii 1) 1,000 troops of the land [...] he uprooted 4,000 hostages from them and brought (them) down into Assyria [...] to the land [...] and [...] Kislīmu (IX) [...]. (ii 11) In that (same) year, in Duʾūzu (IV), the city [...] of the land…
LawReligion & Myth
Aššur-bel-kala 08
Attests Aššur-bēl-kala's titulature and genealogy — anchoring his reign within the Tiglath-pileser I dynasty — though heavy damage leaves his specific deeds and the presiding eponym unrecoverable.
LawReligion & Myth
Aššur-bel-kala 09
Records Aššur-bel-kala crossing the Euphrates twice in one year on goatskin rafts to pursue Aramean and Sutean groups near Mount Lebanon — early evidence of Assyrian military pressure on these semi-nomadic peoples.
LawReligion & Myth