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The corpus
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2851–2900 of 3643
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Catalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — Lippmann Coll 184. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — Lippmann Coll 189. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — Lippmann Coll 190. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — Lippmann Coll 198. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — Lippmann Coll 200. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — Lippmann Coll 207. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — Lippmann Coll 241. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — Lippmann Coll 244. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — Lippmann Coll 288. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — Lippmann Coll 297. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — Lippmann Coll 298. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — Lippmann Coll 307. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — Lippmann Coll 330. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily LifeEconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — Lippmann Coll 333. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — OBO 160/3, 019 fn.10, 2. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — OIP 014, 117. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — OIP 014, 196. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — OIP 129, 168, pl. 193 2. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
EconomyCatalogue entry from CDLI (Old Akkadian (ca. 2340-2200 BC)) — OIP 129, pl. 192 2. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Economy
Gudea's dedication of Bau's temple at Iri-kug documents the pre-Ur III ruler of Lagaš as a temple-builder for An's daughter, anchoring his legitimacy in divine patronage rather than military conquest.
Writing & LiteratureReligion & Myth
Records Gudea of Lagaš's construction of a temple to Bau at Iri-kug, anchoring the goddess's cult site to a specific Lagašite ruler and expanding the known catalogue of his building projects beyond the celebrated E-ninnu.
Writing & LiteratureReligion & Myth
Gudea's dedication of a temple to Dumuzid-abzu at Ĝirsu attests the ruler's active patronage of a goddess otherwise sparsely documented in royal building inscriptions of the Lagaš II period.
Writing & LiteratureReligion & Myth
Attests Gudea's construction of a temple to Ĝatumdug at Iri-kug, anchoring the goddess's cult site and Lagaš's sacred geography during the Neo-Sumerian revival.
Writing & LiteratureReligion & Myth
Gudea's dedication of the E-mehušgal-anki temple to Igalim, son of the city-god Ninĝirsu, documents the religious building program through which Lagaš's rulers asserted divine favour and civic identity in the late third millennium.
Writing & LiteratureReligion & Myth
Attests Gudea's construction of an Inana temple at Ĝirsu, adding one entry to the catalogue of Lagašite royal building programs that defined Neo-Sumerian piety and statecraft before the Ur III unification.
Writing & LiteratureReligion & Myth
Attests Gudea of Lagaš's construction of a temple to Inana at Ĝirsu, adding one data point to the corpus of his building activity in the late 3rd millennium.
Writing & LiteratureReligion & Myth
Records Gudea of Lagaš's construction of a temple to Mešlamta-ea in Ĝirsu, adding one data point to the corpus of pre-Ur III royal building inscriptions that map Sumerian cultic geography.
Writing & LiteratureReligion & Myth
Gudea's dedication of the E-sirara temple to Nanše at Niĝin attests the governor of Lagaš's active patronage of a goddess whose portfolio explicitly included boundary-setting and social justice, linking civic piety to legal order in the Ur III period.
Writing & LiteratureReligion & Myth
Records Gudea of Lagaš's restoration of Nanše's temple E-sirara at Niĝin, adding a dateable monument to the corpus of pre-Ur-III Lagašite royal piety toward the boundary-goddess.
Writing & LiteratureReligion & Myth
Dedicatory inscription from Gudea of Lagaš recording temple construction for Ninazu at Ĝirsu: evidence that this neo-Sumerian ruler maintained a personal divine patron distinct from the city-god Ningirsu.
Writing & LiteratureReligion & Myth
Attests Gudea's building of a temple for Nindara at Ĝirsu, adding one entry to the catalogue of his construction projects that defined Lagaš's late third-millennium religious landscape.
Writing & LiteratureReligion & Myth
Gudea's dedication of the E-ninnu temple to the warrior-god Ninĝirsu at Lagaš, attesting the Sumerian practice of framing royal construction as an act of cosmic completion rather than mere civic building.
Writing & LiteratureReligion & Myth
Dedicatory inscription in which Gudea of Lagaš records building the E-ninnu temple for Ninĝirsu — part of a corpus that defines Lagašite royal piety and Sumerian building-inscription conventions in the late third millennium.
Writing & LiteratureReligion & Myth
Dedicatory inscription in which Gudea of Lagaš credits Ninĝirsu with commissioning the E-ninnu temple: one of dozens of such texts that collectively map the ideological compact between Lagašite rulers and their city-god.
Writing & LiteratureReligion & Myth
Dedicatory inscription in which Gudea of Lagaš records building the E-ninnu temple for the warrior-god Ninĝirsu — a primary source for the late third-millennium Lagašite temple-building program and royal piety ideology.
Writing & LiteratureReligion & Myth
Gudea's dedication of the E-ninnu temple to the warrior-god Ninĝirsu at Lagaš, attesting the ideological programme through which a post-Akkadian ruler legitimised his authority via monumental sacred construction.
Writing & LiteratureReligion & Myth
Gudea's dedication of the E-ĝidru, temple of seven niches, to Ninĝirsu attests the ruler of Lagaš's systematic programme of temple-building as the primary medium of royal legitimacy in the late third millennium.
Writing & LiteratureReligion & Myth
Records Gudea of Lagaš's construction of the Bagara temple for the war-god Ninĝirsu, adding one data point to the sequence of building inscriptions that document the neo-Sumerian revival of monumental piety ca. 2130 BCE.
Writing & LiteratureReligion & Myth
Dedicatory inscription recording Gudea's restoration of the Kasura gate at Ninĝirsu's E-ninnu temple in Lagaš — one of many such texts that together document the scale of his building programme ca. 2130 BCE.
Writing & LiteratureReligion & Myth
Dedicatory inscription recording Gudea's construction of a temple for his personal deity Ninĝišzida at Ĝirsu — one of dozens of such texts that together map the patron-god relationships structuring Lagašite royal piety around 2130 BCE.
Writing & LiteratureReligion & Myth
Dedicatory inscription in which Gudea records building a temple for his personal god Ninĝišzida at Ĝirsu, attesting the Lagašite ruler's direct patron-deity relationship and the city's late third-millennium sacred building programme.
Writing & LiteratureReligion & Myth
Attests Gudea's construction of a temple to Ninĝišzida in Ĝirsu, documenting the Lagašite ruler's personal divine patronage and his city's sacred building program ca. 2130 BCE.
Writing & LiteratureReligion & Myth
Votive dedication by Gudea of Lagaš to his personal god Ninĝišzida — one of dozens of such inscriptions that collectively map the theology of divine patronage in the Lagašite revival after Akkadian imperial collapse.
Writing & LiteratureReligion & Myth
Attests Gudea's construction of the E-kitušakkile for Šul-šagana, son of the city-god Ninĝirsu — adding one temple to the documented building programme that defined Lagaš's late third-millennium religious landscape.
Writing & LiteratureReligion & Myth
Records Gudea's restoration of the city wall of Ĝirsu, attesting the ruler of Lagaš's building piety toward Ninĝirsu during the post-Akkadian revival of Sumerian royal inscription traditions.
Writing & LiteratureReligion & Myth
One of the Gudea corpus inscriptions commemorating construction of the E-ninnu temple at Lagaš: a witness to the Sumerian ruler's self-presentation as pious builder rather than military conqueror.
Writing & LiteratureReligion & Myth
Records Gudea of Lagaš's construction of the E-ninnu temple for Ninĝirsu and the erection of a commemorative stela — evidence of the votive building programs through which Lagašite rulers articulated divine patronage.
Writing & LiteratureReligion & Myth
Attests Gudea's construction of a temple to Ninkar at Niggin, expanding the documented roster of cultic building projects undertaken by Lagash's most prolific royal builder.
Writing & LiteratureReligion & Myth
Attests Gudea of Lagaš's restoration of Niĝin and construction of the E-sirara temple for Nanše, goddess of boundaries and justice — anchoring his building program to divine patronage over law and border administration.
Writing & LiteratureReligion & Myth
Attests Lu-Utu of Umma's temple construction for Ninhursaĝa, adding a data point to the cluster of late Akkadian-period governors who anchored political legitimacy in public religious building.
Writing & LiteratureReligion & Myth