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Ubaid Uruk Period Early Dynastic Akkadian Empire Ur III · Neo-Sumerian Old Babylonian Old Assyrian Middle Babylonian Middle Assyrian Neo-Assyrian Neo-Babylonian Achaemenid Persian

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Page 56 / 67

~695 BCE·Neo-Assyrian

RINAP 3

Sennacherib 185

(1) I, Sennacherib, king of Assyria, built (this) house and gave (it) to my second son [Aš]šur-<ilī>-muballissu. ...

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 186

(1) Sennac[herib, king of the world, king of Assyria], the one who fashioned image(s) of [(the god) Aššur and the great gods ...] with all of [...] my lord [...]

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 187

(1) Sennac[herib, ...] ... [...] ... [...] ... [...]

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 188

(1) Sennac[herib], king of the world, king [of Assyria],

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 190

(1) [F]or [(the god) Aššur, ... who dwells in E]šarra, the great lord, [his] lord: (3) [Sennacherib, (king of the world), king of Assyria, the one who fashioned image(s) of] the deities Aššur, Anu, Sîn, [..., and the (other) great gods], judicious ruler, the one who carries out to perfection (5) the ri[tes of Ešarra ...] ... [... after] I enlarged [...] (and) made the sanctuaries splendid, this gate [...] ... gods, I widened its entryway and [... had] twin doors of cedar, the pure wood, [made and] had (them) secured in their position(s) [upon kašurrû-stone, stone from the mountains, in the Gat…

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 193

(1) [For (the god) Aššur, king of the god]s, the father who engendered the Igīgū and Anunnakū gods, [...], the one who decrees fates, lord of the lands, ..., [who resides in Eḫursaggalkurk]urra, which is inside Ešarra, the great lord, his lord: (4) [Sennacherib], great [king], strong king, king of the world king of Assyria, ..., [..., the one who fashioned] image(s) of the deities Aššur, Šerūa, ..., [...], Ištar of Bīt-Kidmuri, Bēlet-ilī, [Kaka], Ḫaya, Kusu, Lumḫa, Dunga, Egal[kiba], and the (other) great gods: (8b) For his life, the lengthening of his days, the securing of his reign, (and)…

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 194

(1´) [...] of/which [... the support of] his land [...] great lord [...]: (4´) [At that time, with regard to Eḫursag]galkurkurra, which [is within Ešarra, the sanctuary of (the god) Aššur — the great lord, my lord — (and) whose proper orientation fell by the wayside in distant days]: Its gate opened toward the sou[th ...] of Eḫursaggalkurkurra [...] (7´) [...] that gate ... [...] ... [...]

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 195

(1) For (the god) Aššur, the father of the gods, his lord: Sennacherib, king of Assyria, the one who fashioned image(s) of (the god) Aššur and the great gods, greatly embellished the frieze of the battlemented parapet of Ešarra with baked bricks (and) stone.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 196

(1) Sennacherib, king of the world, king of Assyria, the one who fashioned image(s) of (the god) Aššur and the great gods, I: With baked bricks from a (ritually) pure kiln, I had the tikātu-house of the courtyard (where) the pedestals of the Igīgū gods (stand) in rows made anew and I raised (it) as high as a mountain.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 197

(1) Sennacherib, king of Assyria, the one who fashioned image(s) of (the god) Aššur [and the great gods, I: With baked bricks] from a (ritually) pure kiln, I had the tikātu-house of the courtyard (where) the pedest[als of the Igīgū gods] (stand) in rows, made anew and I [raised (it) as high as a mountain].

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 198

(1) Sennach[erib], king of the world, king of Assyria, the one who fashioned image(s) of (the god) Aššur and the great gods, [I: ... the ... of] Ešarra, [...] ... [...] ... [...] Lacuna?

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 199

(1) Sennacherib, king of the world, king of Assyria, the one who fashioned image(s) of (the god) Aš[šur] and the great gods, I: With baked bricks from a (ritually) pure kiln, I had the Step Gate of the Palace in Baltil (Aššur) built anew.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 200

(1) [Sennach]erib, king of the world, king of Assyria, the one who fashioned image(s) of [(the god) Aššur and the great god]s: [With baked bricks] from a (ritually) pure kiln, I [built] the Step Gate of the Palace [in Baltil (Aššur)] anew [and I] raised (it) as high as a mountain.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 2001

(1) Image of Raʾīmâ, the mother of Sennacherib, king of the world, king of Assyria.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 2002

(1) Property of Tašmētu-šarrat, palace woman of Sennacherib, king of Assyria.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 201

(1) Sennacherib, king of the world, king of Assyria, the one who fashi[oned image(s) of (the god) Aššur] and the great gods: With baked bricks from a (ritually) pure kiln, I [had] the Step Gate [of the Palace in Baltil (Aššur) built] anew [and I] rai[sed (it) as high as a mountain].

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 202

(1) Sennacherib, king of the world, king of Assyria, the one who fashioned image(s) of (the god) Aššur and the great gods, I: With baked bricks from a (ritually) pure [kiln], I raised the Step Gate of the Palace in Baltil (Aššur) as high as a mountain.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 203

(1) Palace of Rest, an eternal dwelling, the firmly-founded family house of Sennacherib, great king, strong king, king of the world, king of Assyria.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 204

(1) Palace of Sleep, a restful tomb, the eternal dwelling of Sennacherib, king of the world, king of Assyria.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 205

(1) Sennacherib, king of the world, king of Assyria, the one who fashioned image(s) of (the god) Aššur and the great gods, I: I built a house for Aššur-nādin-šumi, my eldest son, and laid its foundation(s) with limestone, stone from the mountains. I had (it) made with the craft of the god Kulla and I raised (it) as high as a mountain.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 209

(1') [...] of gold, two bull-shaped [son-of-Šamaš figures of ...] I opened [a n]ew [gate ... towards the east], and [named it “The Royal] Gate.” (3') [...] I built (anew) [the ga]te (of) ... and [widened ...] that [gate of the ce]lla had become dilap[idated and ...] of gold, a bull-shaped son-of-Šamaš figure of gold, a scorpion-m[an figure of ..., ...] I widened [the gate of the c]ella and [I named it] “The Gate of the Path of the En[lil-Stars.”] Four bull-shaped son-of-Šamaš figures of reddish bronze ra[ise] up in their hands a sun disk (and) [hold up the roof] above, (while) below, their…

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 210

(1) Palace of Sennach[erib, king of Assyria]: papparmīnu-stone from the land/mountain [...]. Whoever [places (it)] in the service [of a god (or another) person (or) erases] my inscribed name, [may] the deities Aššur, Mullissu, [...] make his name (and) his seed dis[appear].

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 211

(1) Palace of Sennacherib, king of Assyria: One-half mina. (4) One-half (mina).

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 212

(1) The Seal of Destinies [by which] (the god) Aššur, king of the gods, seals (the destinies of) the Igīgū and Anunnakū gods, the heavens, the netherworld, and man[kind]. (6) Whatever he seals cannot be changed. Whoever (tries to) change (what he seals), may (the god) Aššur, king of the gods, (and) the goddess Mullissu, together with their children, kill him with their mighty weapons. (11) I am Sennacherib, king of [As]syria, the ruler who reveres you. (13) Whoever erases (my) [inscr]ibed name (or) alters this Seal of Destinies belonging to you, erase his name (and) his seed from the land.

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 213

(1) Sennacherib, great king, strong king, king of Assyria, unrivalled king, true shepherd, favorite of the great gods, guardian of truth who loves justice, renders assistance, goes to the aid of the weak, (and) strives after good deeds, perfect man, virile warrior, foremost of all rulers, the bridle that controls the insubmissive, (and) the one who strikes enemies with lightning: (4) The god Aššur, the great mountain, granted to me unrivalled sovereignty and made my weapons greater than (those of) all who sit on (royal) daises. (5) At the beginning of my kingship, after I sat on the lordly…

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 214

(1) For the god Nergal, his lord: I, Sennacherib, king of Assyria, built Egallammes, which is in the city Tarbiṣu, from its foundations to its crenellations for my life, the well-being of my offspring, the overthrow of my enemies, the success of the harvest of Assyria, (and) the well-being of Assyria. [I deposited] (my) clay cones (therein).

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 215

(1) Sennacherib, great king, strong king, king of the world, king of Assyria, had Egallammes, the temple of the god Nergal, which is in the city Tarbiṣu, built and I made (it) as bright as day.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 218

(1) Sennacherib, great king, king of the world, king of Assyria, had the (inner) wall (and) the outer wall of the city Kilīzu built anew and raised as high as mountains.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 222

(1) The deities Aššur, Sîn, Šamaš, Adad, Ninurta, and Ištar, the great gods who stand at the side of the king, their favorite, and make his weapons prevail over all enemies: (6) Sennacherib, great king, strong king, king of the world, king of Assyria, the attentive prince (who is) your protégé, who by your [firm] ‘yes’ marched about and who made the insubmissive lands (and) disobedient people of the mountains bow down at his feet: (12) At that time, the cities Tumurrum, Šarum, Ḫalbuda, Kipšu, Ezāma, Qūa, (and) Qana, which were on the border of the land Katmuḫi, which were situated like the…

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 223

(1) Deities Aššur, Anu, Enlil, Ea, Sîn, Šamaš, Adad, Marduk, Nabû, [Nerg]al, Ištar, (and) the Sebetti, the great gods, who install the lord (and) name the ruler to lead the black-headed (people) all over the inhabited world: (3) Sennacherib, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), the prince who provides for them, by your firm ‘yes’ I marched about safely from the Upper Sea to the Lower Sea, and (then) I made rulers of the (four) quarters (of the world) bow down at my feet and they (now) pull my yoke: (5b) At that time, I greatly…

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 224

(1) The palace of Sennacherib, king of the world, king of Assyria.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 225

(1) The palace of Sennacherib, king of Assyria.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 226

(1) Sennacherib, king of the world, king of Assyria: Over a long distance, I had the water of the two Ḫazur Rivers, the water of the Pulpullia River, the water of the city Ḫanusa, the water of the city Gammagara, (5) (and) water from mountain springs on the right and left sides of it added to it (and thereby) I had a canal dug to the plain of Nineveh. I had an aqueduct constructed (by packing down) white limestone over deep wadis (and thereby) enabled those waters to flow over it.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 227

(1) [Sennacherib ...]: I had a [can]al d[ug] over a long distance, from the Ḫusu[r] River [...] I had an aqueduct constructed (by packing down) limestone [over dee]p [wadis (and thereby) ...] water[s ...].

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 228

(Frgm._A 1) At tha[t t]ime [... I marched] quick[ly] to Babylon [and ...], the king of Karduniaš (Babylonia), who [...] (Frgm._B 1) [...] captured [...] ... [... h]e, Mar[duk-apla]-iddin[a (II) (Merodach-baladan) ... hea]rd about [the advance of my expeditionary force] and fear and [t]err[or fell upon him ...] (Frgm._C 1) [...] his city gates [...] Marduk-apla-iddina (II) (Merodach-baladan) [...] I brought out [... from] that [...] and I counted (them) as booty. (Frgm._D 1) I brought out [...] precious [stones], utensils of ... [...] attendants, male singers, [...] and [I counted (them) as]…

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 229

(1) Sennacherib, king of the world, king of Assyria: (As for) the three watercourses which (flow) from Mount Ḫāni, a mountain above the city Arbela, I dug out the springs which are on the right and left banks of those watercourses and (thus) added (the springs’ water) to them. I dug a (subterranean) watercourse and directed (all of) their course(s) inside the city Arbela, the dwelling of the goddess Ištar, the exalted lady.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 230

(1) The deities Aššur — great lord, the father of the gods — Anu, Enlil, and Ea, Sîn, Šamaš, Adad, Marduk, Nabû, Nergal, Ištar, (and) the Sebetti, the great gods who stand at the side of the king who reveres them and make his weapons prevail over all enemies: (3) Sennacherib, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), the king who was chosen by you, guardian of truth who loves justice, renders assistance, goes to the aid of the weak, (and) strives after good deeds, perfect man, virile warrior, foremost of all rulers, the bridle that…

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 231

(1) [Palace of Sennacherib, great king], strong king, king of the world, king of Assyria, [king of the four quarters (of the world), favorite of the] great [god]s, wise prince, [circumspect] rul[er, shepherd of the peop]le, (and) leader of a widespre[ad] population, [I]: (4) [The god Aššur, father of the gods], looked steadfastly upon me [among all of the ru]lers and [made] my [we]apons [greater] than (those of) a[ll who sit on (royal) daises]. He gave me a ju[st] scepter [that widens borders (and) he put in my hand] a merciless [ro]d to fell ene[mies]. (7b) [I]n a pitched battle, I…

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 232

(1) Sennacherib, king of Assyria.

Writing & Literature·Religion & Myth

~695 BCE·Neo-AssyrianRINAP 3

Sennacherib 233

(1) [Senn]acherib, king of the world, [king of Assyria], gave (this object) [to] Esarhaddon, his senior-ranking son.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianOur engine

SAA 16 081. Jewellery for the King (ABL 0847)

To the king, my lord: your servant Nabû-sagib, son of Paruṭu, the goldsmith of the Queen's Household. Good health to the king [my lord]! May Nabû and Marduk bless the king, my lord! [...] year(s), with/at the house [...] they questioned me [...] of the month [...] [...] silver, one pappardilû-stone, three fingers wide, (and) a bead(?) of ḫulālu-stone ("eye-stone") I gave to Matan-ilu, the doorkeeper. A letter (came) together (with this), saying: 'To the king, my lord, (let there be) a judgment: whether he gave it or whether he did not give it, let the king, my lord, inquire.'

Daily Life·Economy

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 001

Esarhaddon justifies his anomalous succession — youngest son elevated over elder brothers — by attributing the choice directly to Aššur, Šamaš, and both Ištars, revealing how Sargonid kings marshalled divine authority to legitimise politically irregular transfers of power.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 002

Esarhaddon's own account of razing Sidon — a coastal Phoenician power — ca. 677 BCE, documenting Assyrian westward expansion and the king's claim to rule 'from the rising sun to the setting sun.'

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 005

Esarhaddon justifies his irregular succession — youngest son elevated over older brothers — by citing divination omens from Šamaš and Adad, documenting how Sargonid kings used extispicy to legitimize contested royal transitions.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 008

Claims Assyrian boots on the soil of Patušarra — a district near Mount Bikni in the Median salt desert — where no predecessor king had walked, pushing the attested eastern horizon of Esarhaddon's campaigns beyond earlier royal records.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 010

Claims Esarhaddon's simultaneous restoration of Aššur's temple and Babylon's Esagil — the ideological balancing act by which an Assyrian king sought legitimacy in both the north and south after Sennacherib's destruction of Babylon.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 011

Esarhaddon petitions Sîn and Šamaš jointly for long life, abundant heirs, and victory over enemies — placing the moon- and sun-gods at the centre of his dynastic theology in an era when Esarhaddon was aggressively rebuilding Babylon.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 012

Records Esarhaddon's restoration of the Aššur temple and manufacture of cult statues for Sîn and Ningal, linking his legitimacy directly to cultic reconstruction after his father Sennacherib's reign.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 015

Records Esarhaddon's claim to have captured the household of Taharqa — wives, concubines, sons — after his Egyptian campaign, corroborating Assyrian dominance over the 25th Dynasty in the 670s BCE.

Writing & Literature·Religion & Myth

~675 BCE·Neo-AssyrianRINAP 4

Esarhaddon 018

Attests Esarhaddon's restoration of looted divine statues to their sanctuaries and his reinstatement of regular sattukku- and ginû-offerings — cultic amends that legitimised his reign after Sennacherib's destruction of Babylon.

Writing & Literature·Religion & Myth

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