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Šamši-Adad I 2004
(1) Šamšī-[Adad (I)], appointee of [the god Enlil], vice-regent of the god [Aššur]: [Ya]matti-[El, his] servant.
LawMythologyŠamši-Adad I 2005
(1) Šamšī-[Adad (I)], appointee of the god [Enlil], vice-regent of the god Aššur: Yaḫuzānum, son of Zamāmu, his servant.
LawMythologyŠamši-Adad I 2006
(1) Šamšī-[Adad (I)], strong king. Ammī-iluna, son of Irra-i[...], his servant.
LawMythologyŠamši-Adad I 2007
(1) Yattiya, son of Samsī-malik, servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2008
(1) [Ya]matti-[El], son of Ḫata ..., servant of [Ša]mšī-Ad[ad (I)].
LawMythologyŠamši-Adad I 2009
(1) Tarim-š[akim], servant of Šamšī-[Adad (I)].
LawMythologyŠamši-Adad I 2010
(1) Umannisuṭa, son of Idin-[...], servant of Šamšī-[Adad (I)].
LawMythologyŠamši-Adad I 2011
(1) Adad-saga, son of Ḫaziya, servant of Šamšī-[Adad (I)].
LawMythologyŠamši-Adad I 2012
(1) [M]ašiya, son of Šalim-[...], servant of Šam[šī-Adad (I)].
LawMythologyŠamši-Adad I 2013
(1) Lu-Ninsianna, son of ..., servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2014
(1) [Zi]mrī-ḫammu, [son of S]umu-ammim, servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2015
(1) D[agān-...], son of ...[...], servant of Šamšī-Ad[ad (I)].
LawMythologyŠamši-Adad I 2016
(1) Ṣurri-Adad, [son of Z]idriya, [servant of] Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2017 / CDLI Seals 009443
(1) Ibāl-eraḫ, son of Kiabkurānu, servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2018
(1) Laḫar-abī, the scribe, son of Kakisum, servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2019
(1) Sîn-iqīšam, son of Būr-Adad, servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2020 / CDLI Seals 008051
(1) Rīš-ilu, son of Aduanniam, servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2021
(1) Pazaya, son of Aḫi-šakim, servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2022
(1) Kunnat[um], son of Mezi..., servant of Šamšī-Adad (I).
LawMythologyŠamši-Adad I 2023
(1) Samiya, son of Ḫani-m[alik], servant of Šamš[ī-Adad (I)].
LawMythologyAbi-sare 2005 / CDLI Seals 012800 (CDLI Seals 012800 (composite))
(1) ..., the scribe, child of Lu-Ninšubur, the temple administrator of Ningal, is the slave of Abi-sare.
LawAbi-sare 2006 / CDLI Seals 012801 (CDLI Seals 012801 (composite))
(1) Lugal-šuba, the scribe, child of Ur-dukuga, the slave of Abi-sare.
LawAbi-sare 3add
(1) For Nanna, his master, Abi-sare, the powerful man, king of Urim, built and restored the city wall of Iškun-Suen.
Law
Gungunum 1
Attests an en priestess of Nanna — a royal cultic office held by a king's daughter — dedicating a storehouse to Dagan in her own name, linking Gungunum's Ur III dynasty to both lunar and grain-god patronage.
LawGungunum 2
(1) For Utu, the offspring of Nanna, the heir of the E-kišnuĝal, who was born by Ningal, his master, En-ana-tuma, the zirru priestess, the en priestess of Nanna in Urim, child of Išme-Dagan, king of Sumer and Akkad, built his E-hili, built his holy storehouse, and dedicated it to him for the well-being of Gungunum, the powerful man, king of Urim, and for her (own) well-being.
LawGungunum 3
(1) Gungunum, king of Larsa, king of Sumer and Akkad, the powerful heir of Samium, fashioned both the bricks and the walls of the great wall of Larsa, its name is “Utu is the vanquisher of the rebellious lands”, in a single year.
LawGungunum 4
(1) Gungunum, king of Larsam, king of Sumer and Akkad.
LawGungunum 5add
(i 1) When An and Enlil granted the rule over Sumer and Akkad and the leadership of the Amorite lands fully to Utu in Larsam, then Gungunum, powerful man, king of Larsam, farmer of Urim, avenger of the E-babbar, king of Sumer and Akkad, powerful heir of Samium, built the great city wall of Larsa, its name is “Utu is the vanquisher of the rebellious lands”. (ii 2) By my surpassing expertise I did drain the swamps of my city. I did make its bricks and complete the great city wall in a single year. I did make the Euphrates flow right through the middle of my city. (ii 10) In those days, during…
LawRim-Sin I 2001
(1) Iltani, daughter of Ilum-bani, presented (this) dish for the well-being of Rim-Sin, king of Larsam (and) for her own well-being to Inana of Zabalam.
Law
Sumu-El 1
Attests Sumu-El's construction of a sacred storehouse for Inana at Ur, anchoring his reign within the tradition of royal temple-building that legitimised kingship across the Ur III and Isin-Larsa periods.
Law
Sumu-El 2
Attests Sumu-El's construction of Nanaya's temple E-ituda at Ur, anchoring the goddess's early cultic presence in that city within the dynastic building program of an Old Babylonian king.
Law
Sumu-El 2002
Dedicatory inscription naming Sumu-El as king of Ur to the moon-god's consort Ningal: one of the surviving votive texts anchoring the reign of this understudied Isin-Larsa ruler.
LawSumu-El 2003 / CDLI Seals 012803 (CDLI Seals 012803 (composite))
(i 1) Sumu-El, the powerful man, king of Urim, king of Sumer and Akkad: Lu-Ninšubur, the scribe, child of Kudanum, is your servant.
LawSumu-El 2007 / CDLI Seals 012045 (CDLI Seals 012045 (composite))
(1) Kug-Lugalbanda, šita-eša priest of Ningal, child of Nasilim, servant of Sumu-el.
Law
Warad-Sin 11
Warad-Sin dedicates a temple to Inana at Zabalam and names Kudur-mabuk as his father, anchoring the Elamite-origin dynasty of Larsa within the traditional Sumerian gesture of piety-for-longevity.
LawWarad-Sin 30
(1) To Nanna, his lord, Warad-Sin, governor of Utu, child of Kudur-mabuk, father of the Amorite lands, dedicated this (eye-stone).
LawWarad-Sin 31
(1) Warad-Sin, king of Larsam, child of Kudur-mabuk.
LawWarad-Sin 32
(1) En-ane-du, en priestess of Nanna in Urim, child of Kudur-mabuk, sibling of Warad-Sin, king of Larsam.
LawWarad-Sin 33
(1) Rim-Sin, child of Warad-Sin, king of Larsam.
Law
AUCT 4, 001
Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AUCT 4, 001. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily Life
AUCT 4, 002
Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AUCT 4, 002. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily Life
AUCT 4, 003
Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AUCT 4, 003. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily Life
AUCT 4, 004
Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AUCT 4, 004. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily Life
AUCT 4, 005
Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AUCT 4, 005. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily Life
AUCT 4, 007
Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AUCT 4, 007. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily Life
AUCT 4, 008
Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AUCT 4, 008. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily Life
AUCT 4, 009
Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AUCT 4, 009. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily Life
AUCT 4, 010
Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AUCT 4, 010. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily Life
AUCT 4, 011 & 012
Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AUCT 4, 011 & 012. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily Life
AUCT 4, 014
Catalogue entry from CDLI (Old Babylonian (ca. 1900-1600 BC)) — AUCT 4, 014. No scholarly translation has been published; the transliteration is from the ATF (CDLI's Atf-Friendly format).
Daily Life