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1101–1150 of 1653
Page 23 / 34
Sennacherib 195
(1) For (the god) Aššur, the father of the gods, his lord: Sennacherib, king of Assyria, the one who fashioned image(s) of (the god) Aššur and the great gods, greatly embellished the frieze of the battlemented parapet of Ešarra with baked bricks (and) stone.
LawMythologySennacherib 196
(1) Sennacherib, king of the world, king of Assyria, the one who fashioned image(s) of (the god) Aššur and the great gods, I: With baked bricks from a (ritually) pure kiln, I had the tikātu-house of the courtyard (where) the pedestals of the Igīgū gods (stand) in rows made anew and I raised (it) as high as a mountain.
LawMythologySennacherib 197
(1) Sennacherib, king of Assyria, the one who fashioned image(s) of (the god) Aššur [and the great gods, I: With baked bricks] from a (ritually) pure kiln, I had the tikātu-house of the courtyard (where) the pedest[als of the Igīgū gods] (stand) in rows, made anew and I [raised (it) as high as a mountain].
LawMythologySennacherib 198
(1) Sennach[erib], king of the world, king of Assyria, the one who fashioned image(s) of (the god) Aššur and the great gods, [I: ... the ... of] Ešarra, [...] ... [...] ... [...] Lacuna?
LawMythologySennacherib 199
(1) Sennacherib, king of the world, king of Assyria, the one who fashioned image(s) of (the god) Aš[šur] and the great gods, I: With baked bricks from a (ritually) pure kiln, I had the Step Gate of the Palace in Baltil (Aššur) built anew.
LawMythologySennacherib 200
(1) [Sennach]erib, king of the world, king of Assyria, the one who fashioned image(s) of [(the god) Aššur and the great god]s: [With baked bricks] from a (ritually) pure kiln, I [built] the Step Gate of the Palace [in Baltil (Aššur)] anew [and I] raised (it) as high as a mountain.
LawMythologySennacherib 2001
(1) Image of Raʾīmâ, the mother of Sennacherib, king of the world, king of Assyria.
LawMythologySennacherib 2002
(1) Property of Tašmētu-šarrat, palace woman of Sennacherib, king of Assyria.
LawMythologySennacherib 201
(1) Sennacherib, king of the world, king of Assyria, the one who fashi[oned image(s) of (the god) Aššur] and the great gods: With baked bricks from a (ritually) pure kiln, I [had] the Step Gate [of the Palace in Baltil (Aššur) built] anew [and I] rai[sed (it) as high as a mountain].
LawMythologySennacherib 202
(1) Sennacherib, king of the world, king of Assyria, the one who fashioned image(s) of (the god) Aššur and the great gods, I: With baked bricks from a (ritually) pure [kiln], I raised the Step Gate of the Palace in Baltil (Aššur) as high as a mountain.
LawMythologySennacherib 203
(1) Palace of Rest, an eternal dwelling, the firmly-founded family house of Sennacherib, great king, strong king, king of the world, king of Assyria.
LawMythologySennacherib 204
(1) Palace of Sleep, a restful tomb, the eternal dwelling of Sennacherib, king of the world, king of Assyria.
LawMythologySennacherib 205
(1) Sennacherib, king of the world, king of Assyria, the one who fashioned image(s) of (the god) Aššur and the great gods, I: I built a house for Aššur-nādin-šumi, my eldest son, and laid its foundation(s) with limestone, stone from the mountains. I had (it) made with the craft of the god Kulla and I raised (it) as high as a mountain.
LawMythologySennacherib 209
(1') [...] of gold, two bull-shaped [son-of-Šamaš figures of ...] I opened [a n]ew [gate ... towards the east], and [named it “The Royal] Gate.” (3') [...] I built (anew) [the ga]te (of) ... and [widened ...] that [gate of the ce]lla had become dilap[idated and ...] of gold, a bull-shaped son-of-Šamaš figure of gold, a scorpion-m[an figure of ..., ...] I widened [the gate of the c]ella and [I named it] “The Gate of the Path of the En[lil-Stars.”] Four bull-shaped son-of-Šamaš figures of reddish bronze ra[ise] up in their hands a sun disk (and) [hold up the roof] above, (while) below, their…
LawMythologySennacherib 210
(1) Palace of Sennach[erib, king of Assyria]: papparmīnu-stone from the land/mountain [...]. Whoever [places (it)] in the service [of a god (or another) person (or) erases] my inscribed name, [may] the deities Aššur, Mullissu, [...] make his name (and) his seed dis[appear].
LawMythologySennacherib 211
(1) Palace of Sennacherib, king of Assyria: One-half mina. (4) One-half (mina).
LawMythologySennacherib 212
(1) The Seal of Destinies [by which] (the god) Aššur, king of the gods, seals (the destinies of) the Igīgū and Anunnakū gods, the heavens, the netherworld, and man[kind]. (6) Whatever he seals cannot be changed. Whoever (tries to) change (what he seals), may (the god) Aššur, king of the gods, (and) the goddess Mullissu, together with their children, kill him with their mighty weapons. (11) I am Sennacherib, king of [As]syria, the ruler who reveres you. (13) Whoever erases (my) [inscr]ibed name (or) alters this Seal of Destinies belonging to you, erase his name (and) his seed from the land.
LawMythologySennacherib 213
(1) Sennacherib, great king, strong king, king of Assyria, unrivalled king, true shepherd, favorite of the great gods, guardian of truth who loves justice, renders assistance, goes to the aid of the weak, (and) strives after good deeds, perfect man, virile warrior, foremost of all rulers, the bridle that controls the insubmissive, (and) the one who strikes enemies with lightning: (4) The god Aššur, the great mountain, granted to me unrivalled sovereignty and made my weapons greater than (those of) all who sit on (royal) daises. (5) At the beginning of my kingship, after I sat on the lordly…
LawMythologySennacherib 214
(1) For the god Nergal, his lord: I, Sennacherib, king of Assyria, built Egallammes, which is in the city Tarbiṣu, from its foundations to its crenellations for my life, the well-being of my offspring, the overthrow of my enemies, the success of the harvest of Assyria, (and) the well-being of Assyria. [I deposited] (my) clay cones (therein).
LawMythologySennacherib 215
(1) Sennacherib, great king, strong king, king of the world, king of Assyria, had Egallammes, the temple of the god Nergal, which is in the city Tarbiṣu, built and I made (it) as bright as day.
LawMythology
Sennacherib 216
Records Sennacherib's construction of Egallammes, the temple of Nergal at Tarbiṣu — fixing the god's cult site to that city and the building's completion within Sennacherib's reign.
LawMythologySennacherib 218
(1) Sennacherib, great king, king of the world, king of Assyria, had the (inner) wall (and) the outer wall of the city Kilīzu built anew and raised as high as mountains.
LawMythology
Sennacherib 219
Attests Sennacherib's construction of Kilīzu's outer fortification wall in baked brick — locating this otherwise obscure Assyrian provincial town within the king's broader programme of imperial infrastructure.
LawMythologySennacherib 222
(1) The deities Aššur, Sîn, Šamaš, Adad, Ninurta, and Ištar, the great gods who stand at the side of the king, their favorite, and make his weapons prevail over all enemies: (6) Sennacherib, great king, strong king, king of the world, king of Assyria, the attentive prince (who is) your protégé, who by your [firm] ‘yes’ marched about and who made the insubmissive lands (and) disobedient people of the mountains bow down at his feet: (12) At that time, the cities Tumurrum, Šarum, Ḫalbuda, Kipšu, Ezāma, Qūa, (and) Qana, which were on the border of the land Katmuḫi, which were situated like the…
LawMythologySennacherib 223
(1) Deities Aššur, Anu, Enlil, Ea, Sîn, Šamaš, Adad, Marduk, Nabû, [Nerg]al, Ištar, (and) the Sebetti, the great gods, who install the lord (and) name the ruler to lead the black-headed (people) all over the inhabited world: (3) Sennacherib, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), the prince who provides for them, by your firm ‘yes’ I marched about safely from the Upper Sea to the Lower Sea, and (then) I made rulers of the (four) quarters (of the world) bow down at my feet and they (now) pull my yoke: (5b) At that time, I greatly…
LawMythologySennacherib 224
(1) The palace of Sennacherib, king of the world, king of Assyria.
LawMythologySennacherib 225
(1) The palace of Sennacherib, king of Assyria.
LawMythologySennacherib 226
(1) Sennacherib, king of the world, king of Assyria: Over a long distance, I had the water of the two Ḫazur Rivers, the water of the Pulpullia River, the water of the city Ḫanusa, the water of the city Gammagara, (5) (and) water from mountain springs on the right and left sides of it added to it (and thereby) I had a canal dug to the plain of Nineveh. I had an aqueduct constructed (by packing down) white limestone over deep wadis (and thereby) enabled those waters to flow over it.
LawMythologySennacherib 227
(1) [Sennacherib ...]: I had a [can]al d[ug] over a long distance, from the Ḫusu[r] River [...] I had an aqueduct constructed (by packing down) limestone [over dee]p [wadis (and thereby) ...] water[s ...].
LawMythologySennacherib 228
(Frgm._A 1) At tha[t t]ime [... I marched] quick[ly] to Babylon [and ...], the king of Karduniaš (Babylonia), who [...] (Frgm._B 1) [...] captured [...] ... [... h]e, Mar[duk-apla]-iddin[a (II) (Merodach-baladan) ... hea]rd about [the advance of my expeditionary force] and fear and [t]err[or fell upon him ...] (Frgm._C 1) [...] his city gates [...] Marduk-apla-iddina (II) (Merodach-baladan) [...] I brought out [... from] that [...] and I counted (them) as booty. (Frgm._D 1) I brought out [...] precious [stones], utensils of ... [...] attendants, male singers, [...] and [I counted (them) as]…
LawMythologySennacherib 229
(1) Sennacherib, king of the world, king of Assyria: (As for) the three watercourses which (flow) from Mount Ḫāni, a mountain above the city Arbela, I dug out the springs which are on the right and left banks of those watercourses and (thus) added (the springs’ water) to them. I dug a (subterranean) watercourse and directed (all of) their course(s) inside the city Arbela, the dwelling of the goddess Ištar, the exalted lady.
LawMythologySennacherib 230
(1) The deities Aššur — great lord, the father of the gods — Anu, Enlil, and Ea, Sîn, Šamaš, Adad, Marduk, Nabû, Nergal, Ištar, (and) the Sebetti, the great gods who stand at the side of the king who reveres them and make his weapons prevail over all enemies: (3) Sennacherib, great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), the king who was chosen by you, guardian of truth who loves justice, renders assistance, goes to the aid of the weak, (and) strives after good deeds, perfect man, virile warrior, foremost of all rulers, the bridle that…
LawMythologySennacherib 231
(1) [Palace of Sennacherib, great king], strong king, king of the world, king of Assyria, [king of the four quarters (of the world), favorite of the] great [god]s, wise prince, [circumspect] rul[er, shepherd of the peop]le, (and) leader of a widespre[ad] population, [I]: (4) [The god Aššur, father of the gods], looked steadfastly upon me [among all of the ru]lers and [made] my [we]apons [greater] than (those of) a[ll who sit on (royal) daises]. He gave me a ju[st] scepter [that widens borders (and) he put in my hand] a merciless [ro]d to fell ene[mies]. (7b) [I]n a pitched battle, I…
LawMythologySennacherib 232
(1) Sennacherib, king of Assyria.
LawMythologySennacherib 233
(1) [Senn]acherib, king of the world, [king of Assyria], gave (this object) [to] Esarhaddon, his senior-ranking son.
LawMythology
Esarhaddon 001
Esarhaddon justifies his anomalous succession — youngest son elevated over elder brothers — by attributing the choice directly to Aššur, Šamaš, and both Ištars, revealing how Sargonid kings marshalled divine authority to legitimise politically irregular transfers of power.
LawMythology
Esarhaddon 002
Esarhaddon's own account of razing Sidon — a coastal Phoenician power — ca. 677 BCE, documenting Assyrian westward expansion and the king's claim to rule 'from the rising sun to the setting sun.'
LawMythologyEsarhaddon 003
(i 1') [...] ... [...] they reared [...] they ordered him to his [...]ship [...] ... they went and (i 5') (No translation possible) (i 16') [... Nabû-zēr-kitti-lī]šir, [...] ... [...] ... heard [of the approach of] my campaign and fled like [a fox t]o the land Ela[m]. (i 20′) [Be]cause of the oath of the great gods [which] he had transgressed, the gods [Aš]šur, Sîn, Šamaš, B[ēl], and Nabû imposed a grievous [punishme]nt on him and they [ki]lled him with the sword [in the mi]dst of the land Elam. Naʾid-Marduk, his brother, (i 25′) saw [the] deeds that they had done [to] his brother in Elam,…
LawMythologyEsarhaddon 004
(i' 1') (No translation warranted) (i' 2') [Moreover, I struck with] the sword [Teušpa, a Cimmeri]an, [a barbarian whose home is remote, together with his entire army, in the territory of the land Ḫub]ušnu. (i' 5') [The one who treads on the necks of the people of Cili]cia, [mountain dwellers who live in inaccessible mountains in the neighborhood] of the land Tabal, [evil Hittites, who from earliest days had not been] submissive to the yoke — [I surrounded, conquered, plundered, demolished, destroy]ed, (and) burned with fire [twenty-one of their fortified cities and small cities in] their…
LawMythology
Esarhaddon 005
Esarhaddon justifies his irregular succession — youngest son elevated over older brothers — by citing divination omens from Šamaš and Adad, documenting how Sargonid kings used extispicy to legitimize contested royal transitions.
LawMythologyEsarhaddon 006
(i 1) [...] ... [... I cried out in] mourning, [I raged like a lion, and my] mood [became furio]us. [In order to exercise kingship (over) the house of my father I beat] my hands together. [I prayed to the gods Aššur, Sîn, Šamaš, Bēl, Nabû, and Nergal], Ištar of Nineveh, (and) [Ištar of Arbela and they accepted] my word(s). [With their firm ‘yes’], they were sending me [reliable omen(s), (saying): ‘Go! Do not hold back! We] will go and [kill your enemies].’ (i 9b') I did [not] hesitate [one day (or) two days. I did not wait for my army. I did not] look [for my rear guard. I did not check the…
LawMythologyEsarhaddon 007
(i' 1') [and its army; I put] to the sword [Išpakāia], a Scythian, [an ally who could not save himself]. (i' 3') [I plundered the land Bīt-Dakkūri, which is in Chaldea, an] enemy of Babylon. [I captured Šamaš-ibni, its king, a rogue] (and) outlaw, (i′ 5′) [who did not respect the oath of the lord of lords, who took away fields of the citizens] of Babylon [and Borsippa by force and turned (them) over to] himself. [Because I know the fear of the gods Bēl and Nabû, I returned those fields and entrusted (them) to the citizens of Baby]lon [and Borsippa. I placed Nabû-šallim, son of Ba]lāssu, [on…
LawMythology
Esarhaddon 008
Claims Assyrian boots on the soil of Patušarra — a district near Mount Bikni in the Median salt desert — where no predecessor king had walked, pushing the attested eastern horizon of Esarhaddon's campaigns beyond earlier royal records.
LawMythologyEsarhaddon 009
(i' 1') [...] regu[lar ...] baked bricks [...] ... tribute and [...] precious stones without number (i′ 5′) [...] ... they blackened [...] the seed of his father’s house, descendants of earlier kings, ditto; [... of] his house, third-men, charioteers, ..., [... re]in-[holders], archers, shield bearers, ditto; [...] ..., incantation priests, dream interpreters, (i′ 10′ ) [...] veterinarians, Egyptian scribes, [...], snake-charmers, together with their helpers, ditto; [...], kāṣiru-craftsmen, singers, bakers, [...], brewers, (together with) their supply managers, ditto; [... clothes] menders,…
LawMythology
Esarhaddon 010
Claims Esarhaddon's simultaneous restoration of Aššur's temple and Babylon's Esagil — the ideological balancing act by which an Assyrian king sought legitimacy in both the north and south after Sennacherib's destruction of Babylon.
LawMythology
Esarhaddon 011
Esarhaddon petitions Sîn and Šamaš jointly for long life, abundant heirs, and victory over enemies — placing the moon- and sun-gods at the centre of his dynastic theology in an era when Esarhaddon was aggressively rebuilding Babylon.
LawMythology
Esarhaddon 012
Records Esarhaddon's restoration of the Aššur temple and manufacture of cult statues for Sîn and Ningal, linking his legitimacy directly to cultic reconstruction after his father Sennacherib's reign.
LawMythologyEsarhaddon 013
(1) [Aššur-etel-ilāni-mu]kīn-apli, the senior son of the king, who (resides in) the House of Succession, [... ... is co]mplete, surpassing in intelligence, [...] whose mind has learned ... of all of the experts, [(...); son of Sennacherib, king of the world] (and) king of Assyria; descendant of Sargon (II), king of the world (and) king of A[ssyria] — (5) [... i]n the city Bāṣ[i (Bāzu) ...] (1') [... when I bro]ught its construction to an end, [...] I invited [...] into it, and I offered [sumptuous pure] offerings [before] them and I presented (them) with my gifts. (4') [Those gods, in] their steadfast [hearts], truly blessed me. [...] ... in that small palace. [May ... l]ast [forever and ever]. May they never leave it (the palace). (7') [...].
LawMythologyEsarhaddon 014
(1') [...] ... [...] its [site] had become too small and not ... [...] ... my wish [...] a small [palac]e for [my] pri[ncely] residence [... (5′) ... I built (and) completed (it) from] its foundations to [its] para[pets ...] ... he returned ... [...] ... days ... [...] ... [...]
LawMythology
Esarhaddon 015
Records Esarhaddon's claim to have captured the household of Taharqa — wives, concubines, sons — after his Egyptian campaign, corroborating Assyrian dominance over the 25th Dynasty in the 670s BCE.
LawMythology