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951–1000 of 1741
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Sargon II 111
(1) [Sargon (II), great king, strong king, king of the world, king of Assyria, governor of Babylon, king of the land of Sumer and Akkad, king of the four quarters (of the world), favorite] of the great gods, [...] — (2) [The gods Aššur, Nabû, (and) Marduk, (the gods, my helpers), granted me a reign without equal and exa]lted [my good reputation] to the h[eights]. (3) [I continually acted as provider for (the cities) Sippar, Nippur, Babylon), (and Borsippa). I made restitution for] the wrongful damage [suffered by the people of privileged status as many as there were (of them); I] resto[red…
LawReligion & MythSargon II 112
(1') No translation possible. (3') [...] ... people of the house of his father [...] (4') [...] ... in Assyria [...] (5') [...] ... with the land Ḫilakku ... [...] (6') [... that (man) (Ambaris) ... wrote to ...] Mitâ, king of the land Musku, about taking away terr[itory of mine ...] (7') [... I brought in bondage] to [Assyria Ambaris ...], with one hundred of his chariot(s) [...] (8') [...] I set [a eunuch of mine as provincial govern]or over them and [considered them] as people [of Assyria ...] (9') [... I (then) restored to their former status the cities Ḫa]rrua (and) Ušnanis, fortresses…
LawReligion & MythSargon II 113
(1') [...] ... [... Iāmānī, i]ts [king], took fright at my weapons; the main force [of my army ...] property (and) possessions, the treasure of his palace, booty of his, [...]. Fear of the brilliance of the gods Aššur, Nabû, (and) Marduk, [my] lords, [overwhelmed Šapataku]ʾ (Shebitko), king of the land Meluḫḫa [and ...] their [...] I reorganized. People of the lands which are (located) in the mountain region to the east, the land Tišu[...] (6') [Mar]duk-apla-iddina (II) (Merodach-Baladan), king of Chaldea, who against the will of the gods [had come down to the territory of the land of Sumer…
LawReligion & MythSargon II 114
(1') [Together with his allies (and) his battle troops], he pitc[hed] his [roy]al [tent in a bend of the river (lit.: “between rivers”) like a cran]e [and assembled his military camp]. (2') [At the command of the gods Aššur, Nabû, (and) Marduk, I had a causeway constructed (lit.: “trodden down”) across his canals and I caught him, toge]ther with [his] fig[hting men, like a flying eagle in a net. I spr]ead out l[ike m]alt (spread for drying) [the corpses of his vanguard and of the Aḫlamû, the people of the steppe who go at] his [side], an[d I filled the surroundings of his city (with them).…
LawReligion & MythSargon II 115
(1') No translation possible. (4') [... a] submissive [subje]ct who pul[led my yoke ... king of the land Ellip]i, the land Ḫarḫ[ar ...] land [...]
LawReligion & MythSargon II 116
(1) The god Aššur, the great lord, king of a[ll the] Igīgū gods [and Anunnakū gods ...] ... [...; the god Mardu]k, lord of all, who provides [all] people with food (and) revives the dying [...; the god Nabû], perfect heir, ... lands [...; (5) the god S]în, lord of heaven and netherworld [...; the god Šamaš], great judge of heaven and netherworld [...]; the goddess [Iš]tar, who makes (men) ready for battle [...]; the Sebetti, who go before the gods, [stand] at the side of the king, [their favorite], in the place of battle, and bring about (his) victory; (9) Great gods, managers of heaven and…
LawReligion & MythSargon II 117
(i 1) The god Aššur, great lord, king of all the [Igīgū] god[s and] Anunnakū gods, lord of the lan[ds] ... [...], Aššur ... [...]; (i 5) the god Marduk, lord of all, who provides all [people] with food (and) grants [...]; the god Sîn, lord of heaven and [netherworld], exalted one, divine li[gh]t [of the gods]; the god Šamaš, bright ... [...] (i 10) ... the fo[e ...] ... [...] ... [...] ... [...] ... [...] (i 15) [Great god]s, ma[nagers of heaven and netherworld, who]se [attack means] battle and [strife, who nam]ed Sargon (II), ki[ng ...] ... [in accordance with] your heart’s desire: (i 19b)…
LawReligion & MythSargon II 118
(1) To the goddess Aya, his lady: Sargon (II), king of Assyria, presented (this object) for the sake of his life.
LawReligion & MythSargon II 119
(1) [To the god] Šamaš, his lord: [Sa]rgon (II), [kin]g of the world, presented (this object).
LawReligion & MythSargon II 120
(1) To the god Šamaš, his lord: Sa[rg]on (II), [king of the world, presented (this object)].
LawReligion & MythSargon II 121
(1) Sargon (II) presented (this object).
LawReligion & MythSargon II 122
(1) That which Sarg[on (II) presented].
LawReligion & Myth
Sargon II 123
Records Sargon II's restoration of Imgur-Enlil, Babylon's great circuit wall, casting an Assyrian conqueror as pious benefactor of Marduk's city — a calculated legitimation strategy after his seizure of Babylonia in 710 BCE.
LawReligion & MythSargon II 124
(1) For the god Marduk, the gr[eat] lord, his lord: Sargon (II), king of the land of Assyria, king of the world, governor of Babylon, (10) king of Sumer (and) Akkad, constructed anew the (city) wall Imgur-Enlil (and) the (city) wall Nēmet-Enlil for the sake of his life (and) made (them) shine like daylight.
LawReligion & MythSargon II 125
(i 1) [For] the goddess Ištar, mistress of the lands, (most) eminent of the gods, [(most) valiant] of the goddesses, [...] fierce, terrifying deluge, [(...) who] is endowed with [...] (i 5) [...] ... majestic, [...] awe, [...] ... the firmament (of the heavens), [...] ... [...] humble, (i 10) [... who give]s judgment and decision, [...] purification rites, [...] which is inside Uruk, [the great lady], his lady: (i 14) [Sargon (II), king of Assy]ria, king of the world, governor of Babylon, [king of (the land of) Sume]r and Akkad, prince who provides for her, (i 16) [For the sake of ensuring]…
LawReligion & MythSargon II 126
(1) Sargon (II), great king, king of the world, king of Babylon, (5) king of the land of Sumer and Akkad, commander of Assyria and of all Amurru, had the outer enclosure wall, the courtyard of Eanna, (10) the narrow gate, and the regular gate built.
LawReligion & MythSargon II 127
(1) For the goddess Inanna, lady of Uruk, who dwells in Eanna, the august, supreme lady, (5) his lady: Sargon (II), king of the world, governor of Babylon, king of Sumer (and) Akkad, (10) shepherd of the land of Assyria, had baked bricks made (and) made the processional way of Eanna shine like daylight.
LawReligion & MythSargon II 128
(1) For the lady, the goddess Inanna, mistress of the lands, his lady: Sargon (II), (5) s[tron]g king, king of Babylon, king of the world, king [...], king [...], (re)constructed (10) Eanna, her beloved temple.
LawReligion & MythSargon II 129
(1) [Sargon (II), appointee of the god Enlil, nešakku-priest (and) desired object of the god Aššur, chosen of] the gods Anu and Dagān, [great king, strong king, king of the world, king of Assyria, king of the four quarters (of the world), favorite of] the great gods; (3) [just shepherd, (one) to whom the gods Aššur (and) Marduk granted a reign without equal and] whose reputation (these gods) exalted to the heights; (4) [who (re)-established the šubarrû-privileges of (the cities) Sippar, Nippur, (and) Babylon, protects the weak among them (lit.: “their weak ones”), (and) made rest]itution for…
LawReligion & MythSargon II 130
(1) To the goddess Damkina, his lady: Sargon (II), king of Assyria, presented (this object) for the sake of his life.
LawReligion & MythSargon II 2001
(1) (Property) of Atalia, queen of Sargon (II), king of Assyria.
LawReligion & MythSargon II 2002
(1) Sîn-aḫu-uṣur, grand vizier (and) favorite (brother) of Sargon (II), king of the world, king of Assyria, governor of Babylon, king of the land of Sumer and Akkad, favorite of the great gods, completely constructed this house from its foundations to its crenellations. (5) He invited the great gods who dwell in Assyria and in this city (to come) inside it, and he offered before them pure sacrifices. In their steadfast, pure hearts they continually blessed Sargon and spoke that which is good concerning Sîn-aḫu-uṣur, his favorite brother.
LawReligion & MythSargon II 2003
(Inscription_A 1) Palace of Sargon, king of the world, king of Assyria. (Inscription_B 1) (Property) of Sîn-aḫu-uṣur, the grand vizier.
LawReligion & MythSargon II 2004
(1) (Property) of Pān-Aššur-[lā]mur, eunuch o[f] Sargon (II).
LawReligion & MythSargon II 2005
(1) To the god Adad, the canal inspec[tor of heaven (and)] netherworld, prince [...]: Ṭāb-šār-Aššur, the trea[surer], pre[sented (this)] for the sake of ensuring his good health.
LawReligion & MythSargon II 2006
(1) Seal of Aššur-bāni, governor of the city Kalḫu.
LawReligion & MythSargon II 2007
(1) Seal of Nabû-uṣalla, governor of the city Tamnūnu (and) eunuch of Sargon (II), king of Assyria.
LawReligion & MythSargon II 2008
(1) [For the god Nergal], foremost of the gods, who does not fear (any) battle weapon, [... most pow]erful of the gods, who does not pardon those who are evil, [who dwells in Ešaḫ]ul (“House of the Happy Heart”) that is inside the city Mēturna (Mê-Turnat), the great lord, his lord: (4) [PN, governor of the l]and Na’iri (and) eunuch of Sargon (II), king of Assyria, made (this object) by the craft [of the gods Ninzadim and Ninku]ra [out of a block of lapis-l]azuli hewn from its mountain (quarry) and he set (it) up for the sake of ensuring his good health, [prolonging his days], his happiness, capturing his enemies, [the absence] of relentless illness, [and m]aking his heart joyful.
LawReligion & MythSargon II 2009
(1') Wh[en ...] the one who fashions li[ving creatures ...], the judicious god who[se command] cannot [be altered], the emminent god Marduk, whose command [...], (5´) who hears petition(s), renders decisions, (and) takes [...], who gives share(s) of the (food) offerings to the gods of [heaven and netherworld], the ruler of the black-headed people, who assigns the scepter of men, [...] (who has) a cunning mind, circumspect, high(est) [among the gods], (who)se supreme lordship induces awe in heaven and netherworld, [...] (10´) the wise, intelligent one, counselor of the Igīgū gods, the merciful…
LawReligion & MythSargon II 2010
(1) To the goddess Ištar who dwells in the city Arbela, his lady: Aššur-dūr-pānīya, the governor of the city Kār-Shalmaneser, presented (this stele) for the sake of ensuring his good health.
LawReligion & MythSargon II 2011
(1) To the god Adad, the canal inspector of heaven and netherworld, the great lord, his lord: Bēl-iddin set up and presented this stele for the sake of ensuring his good health.
LawReligion & MythEnlil-naṣir I 1
(1) Enlil-[nāṣir (I), vice]-regent of the god [Aššur, son of] Puzur-Aš[šur (III), (who was) also vice]-regent of the god Aššur, (5) for his life and the well-being of his city, [built] the towers of [..., which] Išme-Dagān (I), vice-[regent of the god Aššur, son of Šamšī]-Adad (I), vice-[regent of the god Aššur],
LawReligion & MythEnlil-naṣir I 1002
(1’) I deposited my [clay cone (therein)]. (2’) [(When) a fu]ture [ruler] builds [that wall] wh[en it becomes dilapidated], the gods Aššur and [Adad] will (then) listen to [his prayers. May he retur]n [my clay cone] to its place.
LawReligion & MythItiti 1
(1) Ititi, the overseer, son of Ininlaba, dedicated (this stone plaque) from the booty of Gasur (Nuzi) to the goddess Ištar.
LawReligion & MythNaram-Sin 01add
(i 1) Narām-Sîn, vice-regent of the god Aššur, son of Puzur-Aššur (II), vice-regent of the god Aššur.
LawReligion & MythṢilulu 1
(1) (The god) Aššur is the king, Ṣilulu is the vice-regent of (the god) Aššur, the son of Dakiki, (and) the herald of the city Aššur.
LawReligion & MythSon of Urdanum 2001
(1') [...] in [...] for the life [of] Urdān[um], his father, his (own) life, the life [of his] brothers, and the life [of] his children, an oven that brightens
LawReligion & MythZarriqum 2001 / Amar-Suena 2001
(1) For the life of Amar-Suena, the strong man, the king of Ur, and the king of the four quarters (of the world), (and) for his own life, Zarriqum, the governor of (the city) Aššur, his (Amar-Suena’s) servant, built the temple of the goddess Bēlet-ekallim.
LawReligion & Myth
Sennacherib 001
Opens Sennacherib's royal titulary with its fullest ideological formula — just king, pious shepherd, warrior — anchoring Assyrian kingship theology at the moment he inherited Sargon II's contested throne.
LawReligion & Myth
Sennacherib 002
A royal annals inscription of Sennacherib (~695 BCE) that opens with the king's full titulary and theological mandate from Aššur, attesting the standard Neo-Assyrian idiom by which military campaigns were framed as divine commission.
LawReligion & Myth
Sennacherib 003
One of Sennacherib's earliest royal inscriptions, this text records his accession-era military campaigns and the full titulary — pious shepherd, guardian of truth, virile warrior — through which Assyrian kings performed legitimate sovereignty before god and subject alike.
LawReligion & Myth
Sennacherib 004
One of Sennacherib's campaign annals, preserving his titulary and the theological claim that Aššur personally granted him unrivalled sovereignty — a template for legitimising Assyrian imperial conquest.
LawReligion & Myth
Sennacherib 005
Preserves Sennacherib's standard titulary — 'king of the four quarters,' 'perfect man, virile warrior' — and a dynastic renovation curse, documenting the formulaic language Assyrian kings used to legitimise rule and bind successors.
LawReligion & Myth
Sennacherib 007
Documents Sennacherib's physical remaking of Nineveh — widened streets, a limestone-paved chariot bridge — grounding his self-glorifying inscriptions in datable urban-infrastructure works ca. 695 BCE.
LawReligion & Myth
Sennacherib 008
One of Sennacherib's royal campaign inscriptions, recording the ideological formula — pious shepherd, champion of the weak, warrior of Aššur — through which Neo-Assyrian kings legitimised conquest as divine mandate.
LawReligion & MythSennacherib 009
(1) [Sennacherib, great king, strong king, king of Assyria, unrivalled king, pious] shepherd [who reveres the great gods, guardian of truth who loves justice, renders assistance], goes to the aid of the weak, (and) [strives after good deeds, perfect man, virile warrior, foremost of all rul]ers, the bridle that controls the in[submissive, (and) the one who strikes enemies with lightning]: (4) [The god Aššur, the great mountain, granted to me unrivalled sovereignty and made my weapons greater] than (those of) all who sit on (royal) daises. (5) [At the beginning of my kingship, I brought about…
LawReligion & Myth
Sennacherib 010
A royal titulary inscription of Sennacherib (~695 BCE) attesting his role as fashioner of cult statues for Aššur, Anu, Sîn, Šamaš, and Adad — direct evidence of the king's ritual responsibility for divine image-making in Assyria.
LawReligion & Myth
Sennacherib 011
One of Sennacherib's royal titulary inscriptions, attesting his claim to have personally fashioned cult statues for Aššur, Anu, Sîn, Šamaš, and five other deities — linking military kingship to ritual restoration of the Assyrian pantheon.
LawReligion & Myth
Sennacherib 012
Sennacherib's titulary here pairs his military dominion with personal stewardship of the major Assyrian cults, revealing how the king legitimised conquest through direct service to Aššur, Šamaš, and the pantheon.
LawReligion & Myth
Sennacherib 013
Names Sennacherib as sculptor of cult statues for Aššur, Anu, Sîn, Šamaš, and five other deities, placing royal image-making at the centre of Assyrian piety and legitimacy ca. 695 BCE.
LawReligion & Myth