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901–913 of 913
Page 19 / 19
Adad-nerari III 2008 / CDLI Seals 009581
(1) Seal of [Aš]šur-bēlu-uṣur, eunuch of Pālil-ēreš, the governor of the land Raṣappa.
Writing & LiteratureAdad-nerari III 2016 / CDLI Seals 007055
(1) For the goddess Gula, his lady: Pān-Aššur-lāmur, the governor of Baltil (Aššur), dedicated (this) for the life of Adad-nārārī (III), king of Assyria, (and) his (own) life.
Religion & MythWriting & Literature
Ashurbanipal 005
Claims divine sanction for Ashurbanipal's legendary scribal literacy — a rare royal boast that a king personally mastered cuneiform learning, framing intellectual mastery as a god-given mark of legitimate rule.
Religion & MythWriting & Literature
Ashurbanipal 160
Dedicates a restored shrine to Bēlet-parṣē within Nineveh's House of Succession, then invokes her curse on any ruler who erases Ashurbanipal's dynastic name — a rare attestation of this goddess as guardian of Sargonid legitimacy.
Religion & MythWriting & LiteratureAshurbanipal 247
(1) For the god Marduk, his lord: Ashurbanipal, king of the world (and) king of Assyria, in order to ensure his good health (5) had baked bricks made anew for Esagil and Etemenanki.
Religion & MythWriting & LiteratureAshurbanipal 248
(1) For the god Marduk, his lord: Ashurbanipal, king of the world (and) king of Assyria, son of Esarhaddon, (5) king of the world, king of Assyria, (and) king of Babylon, had baked bricks made anew for Etemenanki.
Religion & MythWriting & LiteratureAshurbanipal 249
(1) For the god Marduk, his lord: Ashurbanipal, king of the world (and) king of Assyria, for the sake of his life had baked bricks made anew for Etemenanki.
Religion & MythWriting & LiteratureAshurbanipal 251
(1) For the god Asari, great lord, his lord: Ashurbanipal, king of the world (and) king of Assyria, son of Esarhaddon, king of the world, king of Assyria, (and) king of Babylon, for the sake of his life had constructed Etemenanki anew.
Religion & MythWriting & LiteratureAshurbanipal 252
(1') this [work] falls into dis[repair ...], question skilled [craftsmen! ... Rebuild (...)], the temple of the goddess Ištar according to [its ancient] specifi[cations! (...) The goddess Ištar (of Agade)] will (then) listen to [your prayers. Look at my] inscribed object, [anoint (it) with oil, offer a sacrifice, (and)] s[et] (my inscribed object) with your (own) inscribed object! (5'b) [(But) as for the one who erases my inscribed name by some crafty device], (or) does not write [my name] with his name, (or) [destroys my inscribed object], (or) does not set [my inscribed object with his (own) inscribed object] ... [...] the goddess Ištar of Agade [will ...].
Writing & LiteratureReligion & MythAshurbanipal 260
(1) For the god Enlil, king of the gods, sovereign of heaven (and) netherworld, prince (who decides) the fates, (5) his lord: Ashurbanipal, his obedient shepherd, mighty king, king of the world, (re)built Egigunû with baked bricks.
Religion & MythWriting & Literature
Aššur-etel-ilāni 01
Aššur-etel-ilāni's dedication of baked bricks for Ezida at Kalḫu — framed as a life-preservation rite — attests royal temple-building ideology persisting into the final turbulent years of the Assyrian Empire.
Religion & MythWriting & Literature
CUSAS 15, 067
3 shekels (minus) a quarter, deficient, of silver — from Tātê-bīt-ibni, the field of Talīmu is at his charge. Arad-ia, the field of Mudu, in the month of Simanu — the silver, the silver: 3 shekels (minus) a quarter, deficient. In the city of Gādibê he shall pay. Witnesses: Tabnê-a, the field of Enlil-bāni; Mašê, the field of Šamaš-zēr-ibni; Šamaš-rēsūsu, the field of Balāṭu and the temple administrator (šangû). Rīmūt-Mašê, the field of Ḫamšâ-tātê-bīt-ibni. City of Gādibê. Month of Addaru, the 29th day. Year 7 of Cambyses, king of Babylon, [king] of the lands.
Writing & Literature
CUSAS 15, 184
6 gur 1 PI of barley, belonging to Tattannu, the field of Talim — charged to [his] maintenance account. The field of Ina-gissu-šarri — in the barley month at [the rate of] 5 gur 1 PI he shall deliver. Witness: Tattannu, the field of Enlil-mussum, the shepherd; the field of Muggub-Adad-mukil; the field of Adad-adgub, the leather-worker. Scribe: BA, son of Qatibat. Month I (Nisannu), day 5, year 7 of Cambyses, king of Babylon, king of the lands.
Writing & Literature